Book of Mormon anachronisms:Jerusalem vs Bethlehem

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Criticism

Critics point out that Alma 7:10 says that Jesus would be born "at Jerusalem which is the land of our forefathers." Yet, every schoolchild knows that Jesus was born in Bethlehem. They claim that this is a mistake, and evidence that Joseph Smith forged the Book of Mormon.

Source(s) of the Criticism

  • John Ankerberg and John Weldon, Everything You Ever Wanted to Know about Mormonism (Eugene, OR: Harvest House, 1992),353, 364.
  • Origen Bachelor, Mormonism Exposed Internally and Externally (New York: Privately Published, 1838), 14.
  • Kurt Van Gorden, Mormonism (Grand Rapids: Zondervan, 1995), 25 n. 52.
  • Weldon Langfield, The Truth about Mormonism: A Former Adherent Analyzes the LDS Faith (Bakersfield, Calif.: Weldon Langfield Publications, 1991), 53.
  • Latayne Colvett Scott, The Mormon Mirage : a former Mormon tells why she left the church (Grand Rapids : Zondervan Pub. House, 1979), 86.
  • Tower to Truth Ministries, "50 Questions to Ask Mormons," towertotruth.net (accessed 15 November 2007). 50 Answers

Response

BYU professor Daniel C. Peterson pointed out the absurdity of this argument:

To suggest that Joseph Smith knew the precise location of Jesus' baptism by John ("in Bethabara, beyond Jordan" (1 Ne. 10:9) but hadn't a clue about the famous town of Christ's birth is so improbable as to be ludicrous. Do the skeptics seriously mean to suggest that the Book of Mormon's Bible-drenched author (or authors) missed one of the most obvious facts about the most popular story in the Bible — something known to every child and Christmas caroler? Do they intend to say that a clever fraud who could write a book displaying so wide an array of subtly authentic Near Eastern and biblical cultural and literary traits as the Book of Mormon does was nonetheless so stupid as to claim, before a Bible-reading public, that Jesus was born in the city of Jerusalem? As one anti-Mormon author has pointed out, "Every schoolboy and schoolgirl knows Christ was born in Bethlehem." [Langfield, 53.] Exactly! It is virtually certain, therefore, that Alma 7:10 was foreign to Joseph Smith's preconceptions. "The land of Jerusalem" is not the sort of thing the Prophet would likely have invented, precisely for the same reason it bothers uninformed critics of the Book of Mormon.[1]

It is important to note what Alma's words were. He did not claim Jesus would be born in the city of Jerusalem, but "at Jerusalem which is the land of our forefathers."

Thus, the Book of Mormon makes a distinction here between a city and the land associated with a city. It does this elsewhere as well:

This is consistent with the usage of the ancient Middle East. El Amarna letter #287 reports that "a town of the land of Jerusalem, Bit-Lahmi [Bethlehem] by name, a town belonging to the king, has gone over to the side of the people of Keilah."[2]

Thus, Joseph Smith gets it exactly right — the town of Bethlehem is in the "land of Jerusalem." In fact, Bethlehem is only 5 miles south of Jerusalem: definitely "in the land," especially from the perspective of Alma, a continent away. Even locals considered Hebron, twenty five miles from Bethlehem, to be in the "land of Jerusalem."

The Bible also uses the phrase "at Jerusalem" in reference to Bethlehem. In the New Testament, Luke tells us that Mary and Joseph went "unto the city of David, which is called Bethlehem" Luke 2:4 and when speaking of the burial of Amaziah it says "he was buried at Jerusalem with his fathers in the city of David." 2Kings 14:20.

Conclusion

Critics have not proven anything in raising this point, except perhaps another literary evidence for the Book of Mormon. While a forger would likely overlook this detail and include Bethlehem as the commonly-understood birthplace of Jesus, the ancient authors of the Book of Mormon use an authentic term to describe the Savior's birthplace—thereby providing another point of authenticity for the Book of Mormon.

Endnotes

  1. [back]  Daniel C. Peterson, "Is the Book of Mormon True? Notes on the Debate," Book of Mormon Authorship Revisited: The Evidence for Ancient Origins, edited by Noel B. Reynolds, (Provo, Utah : Foundation for Ancient Research and Mormon Studies, 1997), Chapter 6 ISBN 093489325X ISBN 0934893187 ISBN 0884944697. off-site GospeLink GL direct link
  2. [back] James B. Pritchard, editor, Ancient Near Eastern Texts Relating to the Old Testament, 3d ed. (Princeton, New Jersey: Princeton University Press, 1969), 489, translation by W. F. Albright and George E. Mendenhall; cited by D. Kelly Ogden, "Why Does the Book of Mormon Say That Jesus Would Be Born at Jerusalem? (I Have a Question)," Ensign (August 1984): 51–52. off-site

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FAIR web site

  • FAIR Topical Guide: Jesus' birth at Jerusalem FAIR link

External links

  • D. Kelly Ogden, "Why Does the Book of Mormon Say That Jesus Would Be Born at Jerusalem? (I Have a Question)," Ensign (August 1984): 51–52. off-site
  • Sidney B. Sperry, Answers to Book of Mormon Questions (Salt Lake City: Bookcraft, 1967), 131–136, 207–208. AISN B0006BRXFI. PDF link

Printed material

  • Hugh W. Nibley, An Approach to the Book of Mormon, 3rd edition, (Vol. 6 of the Collected Works of Hugh Nibley), edited by John W. Welch, (Salt Lake City, Utah : Deseret Book Company ; Provo, Utah : Foundation for Ancient Research and Mormon Studies, 1988), 100–102. ISBN 0875791387. GospeLink
  • Hugh W. Nibley, Lehi in the Desert, the World of the Jaredites, There Were Jaredites, edited by John W. Welch with Darrell L. Matthew and Stephen R. Callister, (Salt Lake City, Utah : Deseret Book Company ; Provo, Utah : Foundation for Ancient Research and Mormon Studies, 1988), 6–7. ISBN 0875791328. off-site GospeLink
  • Daniel C. Peterson, Matthew Roper, and William J. Hamblin, "On Alma 7:10 and the Birthplace of Jesus Christ" (Provo, Utah: FARMS, 1995).
  • Brigham H. Roberts, "{{{article}}}," New Witnesses for God, 3 Vols., (Salt Lake City: Deseret News, 1909[1895, 1903]), Vol. 3:481–482. ISBN 0962254541.
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