Criticism of Mormonism/Books/One Nation Under Gods/Use of sources/Demolish Endowment House

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A FAIR Analysis of: One Nation Under Gods A work by author: Richard Abanes Use of sources, Wilford Woodruff demolished Endowment House because of agreement with U.S. government?

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Wilford Woodruff demolished Endowment House because of agreement with U.S. government?

The Quotes

One Nation under Gods, page 320 (hardback and paperback)

• Did Wilford Woodruff demolish the Church’s Endowment House in response to agreement with the U.S. to “cease practicing plural marriage?”

The References

Endnote 40, page 590 (paperback); page 588 (paperback)

• Samuel Taylor, 19.

The Problem

This claim is misleading on a number of grounds.

Since June 1889 Wilford Woodruff had begun restricting the solemnization of plural marriages in Mexico. By September 1889, the First Presidency was also refusing to issue plural marriage recommends for Utah.^[1] However, marriages for which recommends had already been issued were performed as late as 2 October 1889.^[2]

The First Presidency’s policy, which had been a matter of somewhat informal discussion among themselves, was first formally expressed to the Twelve on 2 October 1889:

Wilford Woodruff called a meeting of the First Presidency and apostles to announce this policy. He explained that he felt it was necessary due to the publicity of the recent arrest of Hans Jesperson, who had married his plural wife in the Salt Lake Endowment House the previous April.^[3]

Wilford Woodruff’s decision to restrain further plural marriage was a continuation of a policy initiated under President John Taylor, who had begun to restrict new marriages even while publicly refusing to back down to federal pressure.^[4]

Thus, the Jesperson marriage was the source of considerable negative publicity for the Church. As political pressure on the Church increased, and the anti-Mormon political party grew in strength for the Salt Lake City elections, the leaders of the Church wanted to increase the number of friendly voters within the city. "The need for work projects," to employ such workers "was one of the circumstances that led to the demolition of the old Endowment House, where polygamous marriages had reportedly taken place."^[5]

As B. Carmon Hardy noted, however, the loss of the Endowment House was of little moment:

Anyone familiar with Mormon practice, however, must have recognized how meaningless such a gesture was. Not only were the St. George, Manti, and Logan temples all available for couples wishing to be married but, as already shown, monogamous and polygamous sealings alike could be performed anywhere. No special edifice was necessary.^[6]

So, though leaders of the Church were attempting to be conciliatory by not performing marriages in the United States and refraining from teaching polygamy publicly, they had made no agreement with the U.S. government. Some leaders-—such as George Q. Cannon-—wanted to deny the specific charge about polygamy being practiced in Utah, without repudiating polygamy as a doctrine, or specifically promising to obey the U.S. laws forbidding plural marriage.^[7]

Summary conclusion

The Endowment House was taken down because:

1. a work project was needed to employ new workers within Salt Lake City, who could then vote in civic elections
2. the Endowment House was superfluous, since the Church had three operating temples besides Salt Lake
3. a marriage had been performed in the Endowment House which achieved considerable notoriety in the Gentile press; Wilford Woodruff's decision to issue the Manifesto made it politic to do something to address this issue (for more details see Writing the Manifesto (non-wiki)).

There is no evidence, though, that leaders of the Church agreed to stop plural marriage at any point prior to the Manifesto, or that the Endowment House was taken down as part of a "deal" with the government.

Endnotes

1. [note]  D. Michael Quinn, "LDS Church Authority and New Plural Marriages, 1890–1904," Dialogue: A Journal of Mormon Thought 18/1 (Spring 1985): 36.
2. [note]  Quinn, 37.
3. [note]  Quinn, 36; citing First Presidency Office Journal, 2 October 1889.
4. [note]  Edward Leo Lyman, Political Deliverance: The Mormon Quest for Utah Statehood (Urbana and Chicago: University of Illinois Press, 1986), 113; citing A. H. Cannon Journal, Oct. 7, 17, 1889; Grant Journal, Oct. 12, 17, 18, 1889
5. [note]  B. Carmon Hardy, Solemn Covenant: The Mormon Polygamous Passage (Urbana and Chicago: University of Illinois Press, 1992), 139.
6. [note]  Quinn, 42.

Further reading

A FAIR Analysis of Critical Works

• American Massacre: The Tragedy at Mountain Meadows— (Index of claims)
• An Insider's View of Mormon Origins — (Index of claims—Use of sources)
• Archaeology and the Book of Mormon
• Ashamed of Joseph: Mormon Foundations Crumble
• Becoming Gods: A Closer Look at 21st-Century Mormonism/Inside Today's Mormonism — (Index of claims—Use of sources)
• Behind the Mask of Mormonism
• Specific works/Blood of the Prophets: Brigham Young and the Massacre at Mountain Meadows
• Specific works/By His Own Hand Upon Papyrus
• Counterfeit Gospel of Mormonism
• Covering Up the Black Hole in the Book of Mormon
  • Answering Mormon Scholars, Vol. 1
  • Answering Mormon Scholars, Vol. 2
• Decker's Complete Handbook on Mormonism
• Early Mormonism and the Magic World View — (Index of claims—Use of sources)
• Specific works/Everything You Ever Wanted to Know about Mormonism
• Faithful History: Essays on Writing Mormon History
• From Captain Kidd's Treasure Ghost to the Angel Moroni: Changing Dramatis Personae in Early Mormonism
• In Sacred Loneliness: The Plural Wives of Joseph Smith — (Index of Claims)
• Indian Origins and the Book of Mormon
• Inventing Mormonism: Tradition and the Historical Record
• Is the Mormon My Brother?
• Joseph Smith: The Making of a Prophet
• Joseph Smith and the Origins of The Book of Mormon (2nd edition)—(Index of claims)
• Joseph Smith's New York Reputation Reexamined
• The Kingdom of the Cults (Revised) — (Index of claims)
• Leaving the Saints
• Letters to a Mormon Elder
• Losing a Lost Tribe: Native Americans, DNA, and the Mormon Church — (Index of claims)
• Mormon America: The Power and the Promise — (Index of claims)
• The Mormon Hierarchy: Extensions of Power — (Index of claims)
• The Mormon Mirage: Seeing Through the Illusion of Mainstream Mormonism
• Mormonism 101—Index of claims
• Mormonism (Kurt Van Gorden)
• Mormonism: Shadow or Reality? — (Index of claims)
• The Mysteries of Godliness—A History of Mormon Temple Worship
• Nauvoo Polygamy — (Index of claims—Use of sources—Prejudicial language—Presentism—Mind reading—Censorship—Romance—Assumptions—Magick)
• New Approaches to the Book of Mormon
• New Mormon Challenge
• No Man Knows My History: The Life of Joseph Smith — (Index of claims)
• One Nation Under Gods — (Index of claims—Use of Sources—Prejudicial language—Absurd claims—Presentism—Mind reading—Rewording—Omissions—Sarcasm)
• The Refiner's Fire: The Making of Mormon Cosmology, 1644–1844
• Same-Sex Dynamics Among Nineteenth-Century Americans: A Mormon Example — (Index of claims)
• Sidney Rigdon: A Portrait of Religious Excess
• The Changing World of Mormonism — (Index of claims)
• Trouble Enough: Joseph Smith and the Book of Mormon
• Under the Banner of Heaven — (Index of claims)
• Word of God: Essays on Mormon Scripture