Criticism of Mormonism/Books/The Mormon Hierarchy: Extensions of Power/Index

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A work by author: D. Michael Quinn
Index of Claims
Note: This is a review of claims and/or responses to misrepresentations of the Church of Jesus Christ of Latter-day Saints found in this work. The inclusion of an author's work here does not imply that he or she is "anti-Mormon," or that none of his or her works have value. Those who do not wish to examine the claims contained in what some would consider an "anti-Mormon" work are advised to proceed no further.
Copyright © 2005–2013 Foundation for Apologetic Information and Research. This is not an official Web site of The Church of Jesus Christ of Latter-day Saints. The content of this page may not be copied, published, or redistributed without the prior written consent of FAIR.

Index to claims made in The Mormon Hierarchy: Extensions of Power

This is an index of claims made in this work with links to corresponding responses within the FAIRwiki.

20

Claim
The author states, "While they acknowledge that Packer previously was "less than diplomatic," "dogmatic, bigoted," "offended people," and got "agitated and lashed out" as a church administrator, his biographer and Apostle Neal A. Maxwell have recently said that Packer "has grown" out of such behavior."

Author's source(s)
Lucile C. Tate, Boyd K. Packer: A Watchman on the Tower (Salt Lake City: Bookcraft, 1995), 264.

Response
The author attributes such claims to the biographer and another apostle; in fact, the biographer notes that "in the minds of some few" this has been the case. Reading the entire chapter conveys nothing like the author's version. One wonders if the author's problems with the Church, which became more prominent after he publically attacked a talk given by Elder Packer, explains his current animus and willingness to distort what others have said.

  • From the cited source:
[President Packer's] talks have been listened to and appreciated by members throughout the Church. But in the minds of some few he has been viewed as controversial, dogmatic, bigoted.
  • See also: Duane Boyce, "A Betrayal of Trust (Review of: The Mormon Hierarchy: Extensions of Power, by D. Michael Quinn)," FARMS Review of Books 9/2 (1997): 147–163. off-site PDF link


20

Claim
The author claims that Elder Maxwell said Elder Packer might have been "'agitated and lashed out' as a church administrator."

Author's source(s)
Neal A. Maxwell, cited in Lucile C. Tate, Boyd K. Packer: A Watchman on the Tower, (Salt Lake City, Utah: Bookcraft, 1995),162; citing Neal A. Maxwell interview, 8 December 1989.

Response
Elder Maxwell's praise of Elder Packer is clear. The author omits the indication that any lashing out is against a thing, not a person. He also ignores key attributes of patience, meekness, anxious concern for the right, and willingness to suffer for the truth, since these are not the characteristics which he wishes to ascribe to Elder Packer. Text without context results in error and misrepresentation of Elder Maxwell's intent. From the cited source:

Whereas Boyd formerly might have been agitated and lashed out against something that wasn't right, he has grown. With his increased spiritual composure his influence and impact are quiet, steady, and deep. He does not simply point out problems; he reconnoiters them perceptively, then in a prophetic, apostolic way he becomes a clarifier, a mover, and a resolver. In patience and meekness he uses his insights and influence to bring about what needs to be done.
Boyd possesses another attribute that relates to the one just mentioned. He is quite unconcerned with self. He is anxiously engaged in good causes, and if issues require him to stand alone until others catch the vision, he'll pay the price and doesn't worry about the consequences for him. He takes the eternal view that if what you have done is right, the fact that you got bruised a bit in the process doesn't matter much; the bruises will heal and the progress will have been made.


757

Claim
"Mar 21,1858 - Brigham Young tells this special conference that Joseph Smith disobeyed revelation by returning to Nauvoo to stand trial, that the church’s founding prophet lost Spirit of God the last days of his life, and died as unnecessary martyr. He published this talk as pamphlet"

Author's source(s)
No citation given

Response


Further reading

A FAIR Analysis of Critical Works

Copyright © 2005–2013 Foundation for Apologetic Information and Research. This is not an official Web site of The Church of Jesus Christ of Latter-day Saints. The content of this page may not be copied, published, or redistributed without the prior written consent of FAIR. The Foundation for Apologetic Information & Research (FAIR) is a non-profit organization formed in late 1997 for the purpose of defending the Church. FAIR is staffed completely by volunteers, all of whom are dedicated to defending the Church. FAIR is not owned, controlled by, or affiliated with The Church of Jesus Christ of Latter-day Saints. All research and opinions provided on this site are the sole responsibility of FAIR and should not be interpreted as official statements of LDS doctrine, belief, or practice.
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