Did Joseph Smith 'boast' of keeping the Church intact

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This page is based on an answer to a question submitted to the FAIR web site, or a frequently asked question.

Contents

Question

Joseph Smith is reported as saying:

“I have more to boast of than ever any man had. I am the only man that has ever been able to keep a whole church together since the days of Adam... Neither Paul, John, Peter, nor Jesus ever did it. I boast that no man ever did such work as I. The followers of Jesus ran away from Him; but the Latter-day Saints never ran away from me yet.” (History of The Church 6:408–409. GospeLink

This attitude strikes some as boastful, and unbecoming a prophet.

Source(s) of the criticism

Answer

The quote in which Joseph Smith seems to boast is an interesting one. Even in the History of the Church (where it occurs at 6:408-409), it is described as resting upon a "synopsis" by Thomas Bullock. Is it, therefore, a primary source? Arguably not.[1]

But there are further questions. The date of the sermon is 26 May 1844. A month later, the Prophet was dead. Did he supervise this entry? No. The last years of his entries in the History of the Church were actually made by others after his death in an attempt, consistent with historiographical practices of the day, to complete the narrative.

Entries made by scribes

This point is vitally important to keep in mind when trying to assess the character of Joseph Smith, his moral and spiritual quality, through the so-called "Documentary History." Even when it seems to have Joseph Smith speaking in the first person, the History of the Church may or may not actually be representing Joseph Smith's actual voice. (Dean Jessee's "Preface" to his collection of The Personal Writings of Joseph Smith specifically addresses the issue of the seeming egotism that entered into Joseph's later statements which was quite foreign to the man himself.)

The impression which one gets of Joseph Smith from reading his authenticated personal statements is that of a humble and sincere man, struggling to do the will of God as he understood it. However, even if a note of proud defiance had crept into Joseph's tone during a speech in Nauvoo, at a time when both city and Church were under threat and pressure from gangs of unprincipled bigots, such a moment of weakness would be understandable.

Is the History of the Church unreliable, then?

It worth saying that in the general reliability of the History of the Church, in view of the way it was put together, it is not the overall thrust or narrative that is likely to be inaccurate, but the nuances, the tone, the details. This is precisely the opposite problem from that which anti-Mormon critics would have us see in it: they think the overall story of the History incorrect (e.g. divine intervention, revelation, Joseph Smith's prophetic calling, etc.), but they want us to accept the details of tone and mood that it furnishes—or at least they do when those details seem to put the Prophet in a bad light.

It's amusing that the very same people who vehemently reject the History of the Church as an unreliable source when it seems to support the LDS position clutch it to their bosoms as an unparalleled historical treasure when they think they can use it as a weapon against the alleged errors of Mormonism.[2]

Boasting?

The critics' second error is to take Joseph's quote out of context. In the original context, Joseph was facing intense persecution by many people, including some he had previously considered to be his friends. This statement was supposedly made about a month before he was killed. He made it after reading chapter 11 of 2 Corinthians to the congregation. Note the following statement by Paul, in this scripture:

Again I say, let no one think me foolish; but if you do, receive me even as foolish, that I also may boast a little. That which I am speaking, I am not speaking it as the Lord would, but as in foolishness, in this confidence of boasting. Since many boast according to the flesh, I will boast also. For you, being so wise, bear the foolish gladly. (2 Corinthians 11:16-19, NASB)

Paul then launches into a literary tirade where he claims many things to make himself look the fool, to contrast himself with those who the Corinthians were listening to for their words of salvation, instead of to him. His words were meant to compare and contrast what the Saints at Corinth were doing against what he was offering.

Do the critics dismiss the words of Paul and deny his calling as an Apostle because he used such a literary approach that included boasting? No, they do not. Yet, they dismiss Joseph Smith when it is clear by his own statements, in context, that he engaged in the exact same literary approach. Consider the words of Joseph right after reading this chapter of Paul's to the congregation:

My object is to let you know that I am right here on the spot where I intend to stay. I, like Paul, have been in perils, and oftener than anyone in this generation. As Paul boasted, I have suffered more than Paul did, I should be like a fish out of water, if I were out of persecutions. Perhaps my brethren think it requires all this to keep me humble. The Lord has constituted me curiously that I glory in persecution. I am not nearly so humble as if I were not persecuted. If oppression will make a wise man mad, much more a fool. If they want a beardless boy to whip all the world, I will get on the top of a mountain and crow like a rooster: I shall always beat them. When facts are proved, truth and innocence will prevail at last. My enemies are no philosophers: they think that when they have my spoke under, they will keep me down; but for the fools, I will hold on and fly over them.[3]

Then Joseph makes the statements that the critics attack, in the same way that Paul made outrageous "boasts" to contrast his position with the position of those who the Corinthians were starting to listen to. Paul starts the next chapter of 2 Corinthians with the statement "boasting is necessary, though it is not profitable." So, it would appear that Paul recognizes the necessity of boasting at times (though it may do little good, being unprofitable), yet the critics do not allow Joseph to follow Paul's advice and, of necessity, boast at times.

Perhaps the critics are unaware of Paul's advice? Or perhaps they apply a double standard where Paul is allowed such literary and rhetorical license, but Joseph is not?

Such double standards are the stock-in-trade of sectarian anti-Mormonism.

Endnotes

  1. [back] This wiki article was originally based on a personal message from Daniel C. Peterson. It has since been subject to editing and additions because of the nature of a wiki project.
  2. [back] For those who want a better handle on Joseph Smith's true character, a good resource is Mark L. McConkie, Remembering Joseph: Personal Recollections of Those Who Knew the Prophet Joseph Smith (Salt Lake City, UT: Deseret Book Company, 2003) (print version). ISBN 978-1570089633. GospeLink
  3. [back] Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 volumes, edited by Brigham H. Roberts, (Salt Lake City: Deseret Book, 1957), 6:408. GospeLink

Further reading

FAIR wiki articles

Joseph Smith, Jr. wiki articles
Joseph Smith and legal issues wiki articles
Prophecy wiki articles
First Vision wiki articles
Claims about the 1832 First Vision account
Claims about other members and the First Vision
Joseph Smith other visionary issues wiki articles
God wiki articles

FAIR web site

Joseph Smith FAIR articles
  • FAIR Topical Guide: Joseph Smith FAIR link
    • FAIR Topical Guide: Character FAIR link
    • FAIR Topical Guide: Consent for others to enter heaven? FAIR link
    • FAIR Topical Guide: Family and Background FAIR link
    • FAIR Topical Guide: Status of Joseph Smith FAIR link
  • FAIR Topical Guide: Prophets: Infallibility FAIR link
Joseph Smith other visionary issues FAIR links
  • Craig Ray, "Joseph Smith's History Confirmed," (Mesa, Arizona: FAIR, August 2002) FAIR link

External links

Joseph Smith, Jr. on-line articles
  • Leonard J. Arrington, "The Human Qualities of Joseph Smith, the Prophet," Ensign (January 1971): 35ff. off-site
  • Richard L. Bushman, "Joseph Smith Miscellany," (Mesa, Arizona: FAIR, 2005 FAIR Conference). FAIR link
  • Richard L. Bushman, Dean C. Jessee and Truman G. Madsen, "Smith, Joseph," Encyclopedia of Mormonism, 4 vols., edited by Daniel H. Ludlow, (New York, Macmillan Publishing, 1992), 3:1331–1348. ISBN 002904040X. off-site off-site off-site
  • Andrew H. Hedges and Dawson W. Hedges, "No, Dan, That's Still Not History (Review of: Joseph Smith: The Making of a Prophet, by Dan Vogel)," FARMS Review 17/1 (2005): 205–222. off-site PDF link
  • Louis Midgley, "Editor's Introduction: Knowing Brother Joseph Again," FARMS Review 18/1 (2006): xi–lxxiv. off-site PDF link wiki
  • Louis Midgley, "Two Stories—One Faith," FARMS Review 19/1 (2007): 55–79. off-site PDF link wiki
  • Larry E. Morris, "Joseph Smith and "Interpretive Biography", Review of Joseph Smith: The Making of a Prophet by Dan Vogel," FARMS Review 18/1 (2006): 321–374. off-site PDF link wiki

Printed material

Joseph Smith, Jr. printed materials
  • Richard L. Bushman, "Joseph Smith's Family Background," in The Prophet Joseph: Essays on the Life and Mission of Joseph Smith, ed. Larry C. Porter and Susan Easton Black (Salt Lake City: Deseret Book, 1988), 1–18. ISBN 0875791778. GospeLink
  • Richard L. Bushman, Joseph Smith: Rough Stone Rolling (New York: Knopf, 2005), 1. ISBN 1400042704
  • Mark L. McConkie, Remembering Joseph: Personal Recollections of Those Who Knew the Prophet Joseph Smith (Salt Lake City, UT: Deseret Book Company, 2003) (print version). ISBN 978-1570089633. GospeLink (Key source)
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