George A. Smith said First Vision was an "angel"

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Joseph Smith
Early Smith history
1820 Revival
Joined other churches?
Unsure of God in 1823?
Early understanding of God
All wrong?
Details added over time?
Personages were angels?
No ref in 1830s?
Fabricated to bolster
authority?
Changed by 1838 apostasy?
Without priesthood
can't see God?

1832 Account
No new dispensation?
Different age?
Different motivation?
No persecution?
No revival?
Not forbidden to convert?
Wicked destroyed?
Only one Deity?
In heaven or earth?
Unconditional salvation?
Struggle with Satan?

Others' accounts
George Q. Cannon
Cowdery version of 1834-5?
Orson Hyde
Andrew Jensen
Heber C. Kimball|
Orson Pratt
George A. Smith
Lucy Mack Smith
Orson Spencer
John Taylor
Brigham never spoke
of 1st vision?
Brigham claimed an angel?
Seldom published pre-1877
(short)?•(long)
LDS Father/Son pre-1838?
Non-LDS pre-1843?

D&C 121:28
Father: Spirit vs. Embodied
Nephi or Moroni in 1823?
Personages seen by Joseph

FAIR web site
Topical guide• Articles
FARMS web site
[Pending]
Additional reading
Online • In print
Other portals
Joseph Smith, Jr.

Contents

Criticism

Apostle George A. Smith said on two separate occasions that Joseph Smith's First Vision was of an "angel"—not of the Father and the Son.

Source(s) of the criticism

Sources which copied the original source

  • Christian Research and Counsel, “Documented History of Joseph Smith’s First Vision,” full-color pamphlet, 10 pages. [There is a notation within this pamphlet indicating that research and portions of text were garnered from Utah Lighthouse Ministry]

Response

Historic documents appear to verify the claim that on two different occasions George A. Smith spoke of an angel appearing during Joseph Smith's First Vision. But this does not mean that Brother Smith was not aware of the Father and the Son appearing to the Prophet at the time that he made his anomalous remarks. The following timeline demonstrates that the Prophet's cousin was well aware of the official version of events. His out-of-place comments need to be evaluated from that perspective.

7 April 1854

Elder George A. Smith was appointed at General Conference to be the new Church Historian.

9 August 1855

Elder George A. Smith wrote to the editor of the Deseret News on 9 August 1855 and gave permission to publish a short Church history that was originally requested for inclusion in a non-Mormon publication, but which ultimately did not appear in print. When Elder Smith told the First Vision story in this history he said that Joseph Smith beheld "two glorious Beings" during the experience. The capitalization of the word "Beings" indicates that the two individuals were considered to be Deity. Elder Smith then went on to tell the story of the coming forth of the Book of Mormon which, he said, was instigated by an "angel" who was commissioned of God (Deseret News, vol. 5, no. 26, 5 September 1855, 2).

15 August 1855

The First Vision account as found in the Wentworth Letter (1 March 1842) was published in Salt Lake City in connection with the official History of the Church. This account speaks of "two glorious personages" and then later speaks of the single "angel" who was involved in revealing the existence of the Book of Mormon plates. Since Elder Smith was the Church Historian at this time he likely would have known about the content of this publication.[1]

6 August 1862

Elder George A. Smith's short Church history (see 9 August 1855 above) was reprinted on the pages of the Deseret News. In this First Vision account Elder Smith referred to "two glorious Beings" and then later spoke of the single "angel" who was involved in the coming forth of the Book of Mormon (Deseret News, vol. 12, no. 6, 6 August 1862, 2).

15 November 1864

In a discourse on historical matters, Elder George A. Smith quoted directly from the official First Vision account, which was first published in the Times and Seasons newspaper on 15 March 1842 and 1 April 1842. Elder Smith recited the line, “This is my Beloved Son, hear Him” – leaving no doubt that he knew the specific identities of the two "personages" who appeared to Joseph Smith during the First Vision event.[2]

15 November 1868

President George A. Smith (now a counselor in the First Presidency) accurately related many First Vision story elements - as published in the Church’s official history - but mistakenly mixed them together with several accurate angel Moroni story elements - as published in the Church’s official history. He said,
  • Joseph Smith was 14 or 15 years old
  • There was a revival involving Baptists, Presbyterians, and Methodists
  • There was a scramble after the revival to secure converts
  • Unpleasant feelings were the result
  • Joseph Smith had attended those meetings
  • Joseph Smith prayed because of James 1:5
  • The Lord sent an angel to Joseph Smith in answer to his prayer
  • Joseph Smith asked the angel which church was right and the angel said they were all wrong
  • The vision was repeated several times and Joseph Smith was commanded to tell his father about it
  • Joseph Smith’s father told him to observe the instructions that were given to him.[3]

20 June 1869

President George A. Smith mistakenly mixed together accurate First Vision story elements with accurate angel Moroni story elements. He said,
  • Some members of Joseph Smith’s family joined the Presbyterians
  • Joseph Smith reflected much on religion
  • Joseph Smith was astonished at the bad feelings manifested at the end of the reformation
  • Joseph Smith was led to pray because of James 1:5
  • Joseph Smith had a vision of a holy angel
  • Joseph Smith asked which of the denominations in the vicinity was right
  • Joseph Smith was told that they had all gone astray and wandered into darkness
  • Joseph Smith was instructed not to join any of them
  • Joseph Smith was told that God was about to restore the gospel in its simplicity and purity.[4]

1869

President George A. Smith published a small pamphlet which contained the Wentworth Letter account of the First Vision. (George A. Smith, The Rise, Progress, and Travels of the Church of Jesus Christ of Latter-day Saints [Salt Lake City: Deseret News Office, 1869], 37).

20 November 1870

President George A. Smith accurately related several First Vision story elements at the pulpit. This time he did NOT mistakenly include any angel Moroni story elements in his narrative.
  • The Lord revealed Himself to Joseph Smith
  • Joseph Smith was puzzled by hearing learned men preach about different doctrines
  • Joseph Smith saw the learned men quarrel over converts
  • Joseph Smith prayed humbly, with faith, because of James 1:5
  • Joseph Smith asked the Lord which was the right way
  • The Lord showed Joseph Smith the right way.[5]

The pattern that can be seen in the timeline above is that George A. Smith was accurate in relating First Vision details when he had a physical text to read from or was formally writing down historical matters; he was accurate on many points when he was talking extemporaneously; he corrected himself after delivering erroneous verbal remarks.

Conclusion

The argument that George A. Smith was simply not aware of a Father-and-Son First Vision account when he made his "angel" statements is nonsense since it can be shown from a documentary standpoint that he did indeed have prior knowledge of such a thing. An argument of ignorance is also untenable in light of the fact that Brother Smith's close associates in the Quorum of the Twelve Apostles had published orthodox recitals of the First Vision on nine different occasions long BEFORE he made his verbal missteps at the pulpit: (Orson Pratt - 1840, 1850, 1851); (Orson Hyde - 1842); (John E. Page - 1844); (John Taylor - 1850); (Lorenzo Snow - 1850); (Franklin D. Richards - 1851, 1852).

Endnotes

  1. [back]  See {{{author}}} 5/23 Deseret News (15 August 1855): 1.
  2. [back]  George A. Smith, Journal of Discourses 11:2. off-site wiki
  3. [back]  George A. Smith, Journal of Discourses 12:334. off-site wiki
  4. [back]  George A. Smith, Journal of Discourses 13:77–78. off-site wiki
  5. [back]  George A. Smith, Journal of Discourses 13:293. off-site wiki

Further reading

FAIR wiki articles

First Vision wiki articles
Claims about the 1832 First Vision account
Claims about other members and the First Vision
Joseph Smith other visionary issues wiki articles
God wiki articles

FAIR web site

First Vision FAIR links
  • FAIR Topical Guide: The First Vision FAIR link
  • D. Charles Pyle and Cooper Johnson, "Did early LDS leaders really misunderstand the First Vision?" FAIR link
  • Craig Ray, "Joseph Smith's History Confirmed," (Mesa, Arizona: FAIR, August 2002) FAIR link (Key source)
Joseph Smith other visionary issues FAIR links
  • Craig Ray, "Joseph Smith's History Confirmed," (Mesa, Arizona: FAIR, August 2002) FAIR link

External links

First Vision on-line links

Primary sources

Articles about the First Vision

  • Richard L. Anderson, "Circumstantial Confirmation of the First Vision through Reminiscences," Brigham Young University Studies 9:3 (1969): 1–27. PDF link
  • Milton V. Backman Jr., "Awakenings in the Burned-over District: New Light on the Historical Setting of the First Vision," Brigham Young University Studies 9:3 (1969): 301. PDF link
  • Milton V. Backman, Jr., "Confirming Witnesses of the First Vision," Ensign (January 1986): 32. off-site
  • Milton V. Backman, "First Vision," Encyclopedia of Mormonism, 4 vols., edited by Daniel H. Ludlow, (New York, Macmillan Publishing, 1992), 2:515–516. ISBN 002904040X. off-site off-site off-site
  • Milton V. Backman, Jr., "Joseph Smith's Recitals of the First Vision," Ensign (January 1985): 8. off-site
  • Richard L. Bushman, "The First Vision Story Revived," Dialogue: A Journal of Mormon Thought 4:1 (Spring 1969): 82–93. off-site
  • Eugene England, "Orson Scott Card: The Book of Mormon as History and Science Fiction (Review of Homecoming, vols. 1-5; A Storyteller in Zion: Essays and Speeches; by Orson Scott Card)," FARMS Review of Books 6/2 (1994): 59–78. off-site PDF link
  • Dean C. Jesse, "Early Accounts of Joseph Smith (1831–1839)," Brigham Young University Studies 9:3 (1969): 275–294. PDF link
  • Dean C. Jesse, The Personal Writings of Joseph Smith, revised edition, (Salt Lake City, Utah: Deseret Book, 2002), 9–20. ISBN 1573457876. off-site  (Key source)
  • Elden Watson, "Joseph Smith's First Vision—A Harmony";—complete text of all Joseph Smith's accounts on-line off-site  (Key source)
  • Elden Watson, "Joseph Smith's First Vision (introduction)" off-site
Joseph Smith other visionary issues on-line links
  • Dean C. Jesse, "Early Accounts of Joseph Smith (1831–1839)," Brigham Young University Studies 9:3 (1969): 275–294. PDF link
  • David L. Paulsen, "The Doctrine of Divine Embodiment: Resotration, Judeo-Christian, and Philosophical Perspectives," Brigham Young University Studies 35:4 (1995–96): 6–94. PDF link (Key source)

Printed material

First Vision printed works
  • James B. Allen, "The Emergence of a Fundamental: The Expanding Role of Joseph Smith’s First Vision in Mormon Thought," Journal of Mormon History 7 (1980): 437–461.
  • James B. Allen, "Eight Contemporary Accounts of Joseph Smith’s First Vision–What Do We Learn From Them?," Improvement Era (April 1970): 4–13. GospeLink
  • Richard L. Bushman, Joseph Smith and the Beginnings of Mormonism (Urbana and Chicago, Illinois: University of Illinois Press; Reprint edition, 1987), 56–. ISBN 0252060121.
  • Richard L. Bushman, Joseph Smith: Rough Stone Rolling (New York: Knopf, 2005), 30–56. ISBN 1400042704
  • James B. Allen and John W. Welch, "The Apperance of the Father and the Son to Joseph Smith in 1820," in Opening the Heavens: Accounts of Divine Manifestations 1820–1844 (Documents in Latter-day Saint History), edited by John W. Welch with Erick B. Carlson, (Provo, Utah: Brigham Young University Press / Salt Lake City, Utah: Deseret Book Company, 2005), 35–75. ISBN 0842526072. See also BYU Studies version: PDF link
  • Milton V. Backman, Joseph Smith’s First Vision: The first vision in its historical context (Salt Lake City: Bookcraft, 1971).
  • Milton V. Backman Jr., Joseph Smith’s First Vision: Confirming Evidences and Contemporary Accounts, 2nd ed. (Salt Lake City: Bookcraft, 1980).
  • Dean C. Jesse, "The Earliest Documented Accounts of Joseph Smith's First Vision," in Opening the Heavens: Accounts of Divine Manifestations 1820–1844 (Documents in Latter-day Saint History), edited by John W. Welch with Erick B. Carlson, (Provo, Utah: Brigham Young University Press / Salt Lake City, Utah: Deseret Book Company, 2005), 1–33. ISBN 0842526072. (Key source) See also BYU Studies version: PDF link
  • Dean C. Jesse, The Early Accounts of Joseph Smith's First Vision (Mormon Miscellaneous reprint series) (Mormon Miscellaneous, 1984).
  • Dean C. Jessee (editor), The Papers of Joseph Smith: Autobiographical and Historical Writings (Vol. 1 of 2) (Salt Lake City, Utah: Deseret Book Company, 1989), 6–7, 127, 272–73, 429–30, 444, and 448–49.. ISBN 0875791999
  • Dean C. Jesse, The Personal Writings of Joseph Smith, revised edition, (Salt Lake City, Utah: Deseret Book, 2002), 5–6, 75–76, 199–200, 213. ISBN 0877479747. Rev. ed. off-site
  • Hugh W. Nibley, Tinkling Cymbals and Sounding Brass: The Art of Telling Tales About Joseph Smith and Brigham Young (Vol. 11 of the Collected Works of Hugh Nibley), edited by David J. Whittaker, (Salt Lake City, Utah : Deseret Book Company ; Provo, Utah : Foundation for Ancient Research and Mormon Studies, 1991), 55–101. ISBN 0875795161. GospeLink
Joseph Smith other visionary issues printed works
  • Hugh W. Nibley, Tinkling Cymbals and Sounding Brass: The Art of Telling Tales About Joseph Smith and Brigham Young (Vol. 11 of the Collected Works of Hugh Nibley), edited by David J. Whittaker, (Salt Lake City, Utah : Deseret Book Company ; Provo, Utah : Foundation for Ancient Research and Mormon Studies, 1991), 1. ISBN 0875795161. GospeLink
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