Joseph Smith/Polygamy/Children of polygamous marriages/Presendia Buell

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Contents

Question

Did Joseph Smith father children by polyandrous plural wife Prescindia Buell?

Note: This wiki section was based partly on a review of G.D. Smith's Nauvoo Polygamy. As such, it focuses on that author's presentation of the data. To read the full review, follow the link. Gregory L. Smith, A review of Nauvoo Polygamy:...but we called it celestial marriage by George D. Smith. FARMS Review, Vol. 20, Issue 2. (Detailed book review)

Source(s) of the criticism

Response

The consequences of George D. Smith's less-than-rigorous approach to sources becomes clear in the case of Oliver Buell, son of Presendia.[1] Huntington Buell, one of Joseph’s polyandrous plural wives. Fawn Brodie was the first to suggest that Oliver Buell was Joseph’s son, and she was so convinced (based on photographic evidence)[2] that she wrote, “If Oliver Buell isn’t a Smith then I’m no Brimhall,” which was her mother’s name.[3] In a footnote, G. D. Smith notes that Todd Compton “considers it improbable that Joseph and Presendia would have found time together during the brief window of opportunity after his release from prison in Missouri” (p. 80 n. 63).[4]

The geography

This slight nod toward an opposite point of view is inadequate, however. G. D. Smith does not mention and hence does not confront the strongest evidence. Compton’s argument against Joseph’s paternity does not rest just on a “narrow window” of opportunity but on the fact that Brodie seriously misread the geography required by that window. It is not merely a question of dates. Brodie would have Joseph travel west from his escape near Gallatin, Davies County, Missouri, to Far West in order to meet Lucinda, and then on to Illinois toward the east. This route would require Joseph and his companions to backtrack while fleeing from custody in the face of an active state extermination order.[5] Travel to Far West would also require them to travel near the virulently anti-Mormon area of Haun’s Mill, along Shoal Creek.[6] Yet by April 22 Joseph was in Illinois, having been slowed by traveling “off from the main road as much as possible”[7] “both by night and by day.”[8] This seems an implausible time for Joseph to be conceiving a child. Furthermore, it is evident that Far West was evacuated by other church leaders, “the committee on removal,” and not under the Prophet’s direction. Joseph did not regain the Saints until reaching Quincy, Illinois, contrary to Brodie’s misreading.[9] Timing is the least of the problems with G. D. Smith’s theory.

Despite Brodie’s enthusiasm, few other authors have included Oliver on their list of possible children.[10] With so many authors ranged against him, G. D. Smith ought not to act as if Compton’s analysis is merely about dates.

The DNA

G. D. Smith also soft-pedals the most vital evidence—the DNA.[11] He makes no mention in the main text that Oliver’s paternity has been definitively ruled out by DNA testing. This admission is confined to a footnote, and its impact is minimized by its placement. After noting Compton’s disagreement with the main text’s suggestion that Oliver might be Joseph’s son, G. D. Smith writes, “There is no DNA connection,” and cites a Deseret News article. He immediately follows this obtuse phrasing with a return to Compton, who finds it “‘unlikely, though not impossible, that Joseph Smith was the actual father of another Buell child,’ John Hiram, Presendia’s seventh child during her marriage to Buell and born in November 1843” (p. 80 n. 63). Thus the most salient fact—that Joseph is certainly not Oliver's father—is sandwiched between a vicarious discussion with Compton about whether Oliver or John could be Joseph’s sons. Since G. D. Smith knows there is definitive evidence against Joseph’s paternity in Oliver’s case, why mention the debate at all only to hide the answer in the midst of a long endnote? That Brodie is so resoundingly rebutted on textual, historical, and genetic grounds provides a cautionary lesson in presuming that her certainty counts for much.[12]

Maybe another Buell child?

Two pages later, G. D. Smith again tells us of a Buell child being sealed to a proxy for Joseph with “wording [that] hints that it might have been Smith’s child.” “It is not clear,” he tells us, “which of her children it might have been” (p. 82). In fact, what is clear is that he has not assimilated the implications of the DNA data. John Hiram, the seventh child about whom Compton is skeptical, is the only other option. Yet the only evidence for this child belonging to Joseph is Ettie V. Smith’s account in the anti-Mormon Fifteen Years among the Mormons (1859), which claimed that Presendia said she did not know whether Joseph or her first husband was John Hiram’s father.[13] As Compton notes, such an admission is implausible, given the mores of the time.[14]

Besides being implausible, Ettie’s account gets virtually every other detail wrong—insisting that William Law, Robert Foster, and Henry Jacobs had all been sent on missions only to return to find Joseph preaching plural marriage. Ettie then has them establish the Expositor.[15] While Law and Foster were involved with the Expositor, they were not sent on missions. Jacobs had served missions but was a faithful Saint unconnected to the Expositor. He was also, contrary to Ettie’s claims, present when Joseph was sealed polyandrously to his (Jacobs’s) wife.

Even the anti-Mormon Fanny Stenhouse considered Ettie Smith to be a writer who “so mixed up fiction with what was true, that it was difficult to determine where one ended and the other began,”[16] and a good example of how “the autobiographies of supposed Mormon women were [as] unreliable”[17] as other Gentile accounts, given her tendency to “mingl[e] facts and fiction” “in a startling and sensational manner.”[18]

Brodie herself makes no mention of John Hiram as a potential child, going so far as to carelessly misread Ettie Smith’s remarks as referring to Oliver, not John Hiram. No other historian has argued that Buell was not the father.[19] There is no good evidence whatever that any of Presendia’s children were Joseph’s. It is not clear why G. D. Smith clings to the idea.

Conclusion

G. D. Smith elsewhere tells his readers that “until decisive DNA testing of possible [Joseph] Smith descendants—daughters as well as sons—from plural wives can be accomplished, ascertaining whether Smith fathered children with any of his plural wives remains hypothetical” (pp. 228–29, cf. p. 473). This is true, but G. D. Smith fails to tell us that all those who have been definitively tested so far—Oliver Buell, Mosiah Hancock, Zebulon Jacobs, Moroni Pratt, and Orrison Smith—have been excluded. Would he have neglected, I wonder, to mention a positive DNA test?

Endnotes

  1. [back] Presendia’s name is also spelled Presenda or Prescindia in contemporary documents. I here use the spelling adopted by her autobiography, also followed by Compton and G. D. Smith.
  2. [back] Fawn McKay Brodie, No Man Knows My History: The Life of Joseph Smith, the Mormon Prophet (New York: Vintage Books, 1995), 301. Brodie includes the picture between 298–99.
  3. [back] Fawn Brodie to Dale Morgan, Letter, 24 March 1945, Dale Morgan papers, Marriott Library, University of Utah; cited by Todd Compton, “Fawn Brodie on Joseph Smith’s Plural Wives and Polygamy: A Critical View,” in Reconsidering ‘No Man Knows My History’: Fawn M. Brodie and Joseph Smith in Retrospect, ed. Newell G. Bringhurst (Logan, UT: Utah State University Press, 1996), 166.
  4. [back] Citing Compton, In Sacred Loneliness, 670, 673.
  5. [back] See Clark V. Johnson, “Northern Missouri,” in Historical Atlas of Mormonism, ed. S. Kent Brown, Donald Q. Cannon, and Richard H. Jackson (New York: Simon & Schuster, 1994), 42.
  6. [back] Compton, “Fawn Brodie on Joseph Smith’s Plural Wives,” 170.
  7. [back] Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 volumes, edited by Brigham H. Roberts, (Salt Lake City: Deseret Book, 1957), 3:{{{start}}}. BYU Studies link
  8. [back] Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 volumes, edited by Brigham H. Roberts, (Salt Lake City: Deseret Book, 1957), 3:{{{start}}}. BYU Studies link
  9. [back] Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 volumes, edited by Brigham H. Roberts, (Salt Lake City: Deseret Book, 1957), 3:{{{start}}}. BYU Studies link
  10. [back] The following all fail to include Oliver Buell as a potential child of Joseph’s: Danel Bachman, “Mormon Practice of Polygamy,” 137–38; Van Wagoner, Mormon Polygamy, 43–44 and 43 n. 43; Lawrence Foster, Religion and Sexuality (New York: Oxford University Press, 1984), 157–58; Gary James Bergera, “Identifying the Earliest Mormon Polygamists, 1841–44,” Dialogue 38/3 (Fall 2005): 49–50 n. 115.
  11. [back] Carrie A. Moore, “DNA tests rule out 2 as Smith descendants,” Deseret Morning News, (10 November 2007), off-site (accessed 2 December 2008); Ugo A. Perego et al., “Resolving the Paternities of Oliver N. Buell and Mosiah L. Hancock through DNA,” The John Whitmer Historical Association Journal 28 (2008): 128–36. For background information, see Ugo A. Perego and Scott R. Woodward, “Reconstructing the Y-Chromosome of Joseph Smith” (paper presented at the Mormon History Association Conference, 28 May 2005); Ugo A. Perego et al., “Reconstructing the Y-Chromosome of Joseph Smith Jr.: Genealogical Applications,” Journal of Mormon History 32/2 (Summer 2005): 70–88.
  12. [back] Elsewhere G. D. Smith actually uses an appeal to the fact that Brodie was persuaded by a tale as evidence! (p. 131).
  13. [back] Nelson Winch Green, Fifteen Years among the Mormons: Being the Narrative of Mrs. Mary Ettie V. Smith, Late of Great Salt Lake City; a Sister of One of the Mormon High Priests, She Having Been Personally Acquainted with Most of the Mormon Leaders, and Long in the Confidence of The “Prophet,” Brigham Young (New York: H. Dayton, Publishers, 1860), 34–35.
  14. [back] Compton, “Fawn Brodie on Joseph Smith’s Plural Wives,” 166.
  15. [back] Green, Fifteen Years, 34–35.
  16. [back] Mrs. T. B. H. [Fanny] Stenhouse, “Tell It All”: The Story of a Life’s Experience in Mormonism (Hartford, CT: A. D. Worthington & Co., 1875), 618; the footnote confirms the identity of the author as Ettie V. Smith.
  17. [back] Stenhouse, “Tell It All,” x.
  18. [back] Stenhouse, “Tell It All,” xi-xii.
  19. [back] See Bachman, “Plural marriage,” 139; Van Wagoner, Mormon Polygamy, 43–44 and 43 n. 43; Lawrence Foster, Religion and Sexuality: The Shakers, the Mormons, and the Oneida Community (New York: Oxford University Press, 1984), 157–58; Compton, “Fawn Brodie on Joseph Smith’s Plural Wives,” 167; Gary James Bergera, “Identifying the Earliest Mormon Polygamists, 1841–44,” Dialogue 38/3 (Fall 2005): 49–50 n. 115.

Further reading

FAIR wiki articles

Plural marriage wiki links

Scriptural and doctrinal issues

Joseph Smith

Youth
Beginnings
Emma
Wives
Controversies

Other Nauvoo period

Utah period

Cessation of plural marriage

Reviews and theories

Lying about polygamy?

FAIR web site

Plural marriage FAIR links
  • FAIR Topical Guide: Polyandry FAIR link
  • FAIR Topical Guide: Polygamy FAIR link
  • Suzanne Armitage, "O that my voice could reach the ears of those uninformed and misinformed." FAIR link
  • Claudia Bushman, "Lives of Mormon Women," FAIR presentation transcript, 2006. FAIR link
  • Michael W. Fordham, 'Ask the Apologist'—Plural Marriage in the Book of Mormon and D&C" FAIR link
  • Gregory Smith, "Polygamy, Prophets, and Prevarication: Frequently and Rarely Asked Questions about the Initiation, Practice, and Cessation of Plural Marriage in The Church of Jesus Christ of Latter-day Saints." FAIR link PDF link (Key source)
  • Allen Wyatt, "Zina and Her Men: An Examination of the Changing Marital State of Zina Diantha Huntington Jacobs Smith Young," FAIR presentation transcript, 2006. FAIR link (Key source)

External links

Plural marriage on-line articles
  • James B. Allen, "Line upon Line," Ensign (July 1979): 32–40. off-site
  • Edwin B. Firmage, "The Judicial Campaign against Polygamy and the Enduring Legal Questions," Brigham Young University Studies 27:3 (Summer 1987): 91–113. PDF link
  • Danel Bachman, Ronald K. Esplin, "Plural Marriage," Encyclopedia of Mormonism, 4 vols., edited by Daniel H. Ludlow, (New York, Macmillan Publishing, 1992), 3:1091–1095. off-site off-site off-site
  • Stephen R. Gibson, "Does the Book of Mormon Forbid Polygamy," lightplanet.com. off-site
  • Gordon Irving, "The Law of Adoption: One Phase of the Development of the Mormon Concept of Salvation, 1830–1900," Brigham Young University Studies 14:3 (Spring 1974): 291–314. PDF link
  • Stephen E. Robinson, Are Mormons Christians? (Salt Lake City, Utah: Deseret Book Company, 1993), 90–96. off-site FAIR link (subscript. required) GospeLink
  • Gilbert W. Scharffs, The Truth About “The Godmakers”: A Response to an Inaccurate Portrayal of The Church of Jesus Christ of Latter-day Saints (Salt Lake City: Publishers Press, 1986). FAIR link
  • Gregory L. Smith, "'Days of Miracle and Wonder': The Faith of Sam Harris and the End of Religion, a review of The End of Faith: Religion, Terror, and the Future of Reason by Sam Harris," FARMS Review 20/1 (2008): 147–174. off-site PDF link wiki
  • W. John Walsh, "Is Plural Marriage Necessary for Exaltation?" off-site
  • Mormon-polygamy.org off-site

Printed material

Plural marriage printed references
  • Danel W. Bachman, “A Study of the Mormon Practice of Polygamy Before the Death of Joseph Smith,” (1975) (unpublished M.A. thesis, Purdue University).
  • Todd Compton, In Sacred Loneliness: The Plural Wives of Joseph Smith (Salt Lake City, Utah: Signature Books, 1997), 1. ISBN 156085085X. Reviews
  • Reviews of In Sacred Loneliness:
    • Richard Lloyd Anderson and Scott H. Faulring, "The Prophet Joseph Smith and His Plural Wives (Review of In Sacred Loneliness: The Plural Wives of Joseph Smith)," FARMS Review of Books 10/2 (1998): 67–104. off-site PDF link
    • Alma G. Allred, “Variations on a Theme,” Presentation to Mormon History Association, 1999, updated on-line version of 6 December 1999. PDF link
    • Danel W. Bachman, “’Let No One…Set On My Servant Joseph’: Religious Historians Missing the Lessons of Religious History,” Presentation to Mormon History Association, 22 May 1999. PDF link
    • Danel W. Bachman, "Prologue to the Study of Joseph Smith's Marital Theology (Review of In Sacred Loneliness: The Plural Wives of Joseph Smith)," FARMS Review of Books 10/2 (1998): 105–137. off-site PDF link
    • Kathryn Daynes, “Review of In Sacred Loneliness,” Pacific Historical Review 68 (August 1999): 466–468.
    • Todd Compton's response to Anderson, Faulring and Bachman Reviews in FARMS Review of In Sacred Loneliness off-site
    • Todd Compton's response to Jerald and Sandra Tanners' Review of In Sacred Loneliness off-site
  • Kathryn M. Daynes, More Wives than One: Transformation of the Mormon Marriage System, 1840–1910 (Urbana, Illinois: University of Illinois Press, 2001), 1. ISBN 0252026810.
  • Stephen R. Gibson, One-Minute Answers to Anti-Mormon Questions (Bountiful, Utah: Horizon Publishers, 1995).
  • Jeni Broberg Holzapfel and Richard Neitzel Holzapfel, eds., A Woman's View: Helen Mar Whitney's Reminiscences of Early Church History (Provo: Religious Studies Center, BYU, 1997). ISBN 1570083576. ISBN 978-1570083570. (subscript. required) GospeLink
  • Joseph Fielding McConkie, Answers: Straightforward Answers to Tough Gospel Questions (Salt Lake City: Deseret Book Company, 1998), 27–28. (subscript. required) GospeLink
  • Ugo A. Perego, Natalie M. Myres, and Scott R. Woodward, 'Reconstructing the Y-Chromosome of Joseph Smith: Genealogical Applications," Journal of Mormon History 31/3 (Fall 2005): 42-60. (Discusses how DNA shows that the parentage of Moroni Pratt, Zebulon Jacobs, and Orrison Smith is not through Joseph Smith).
  • John A. Widtsoe, Evidences and Reconciliations: Aids to Faith in a Modern Day, arranged by G. Homer Durham (Salt Lake City: Bookcraft, 1960) 340–344. (subscript. required) GospeLink
  • John A. Widtsoe, Evidences and Reconciliations: Aids to Faith in a Modern Day, arranged by G. Homer Durham (Salt Lake City: Bookcraft, 1960) 390–393. (subscript. required) GospeLink
Retrieved from "http://en.fairmormon.org/Joseph_Smith/Polygamy/Children_of_polygamous_marriages/Presendia_Buell"
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