This is an index of claims made in this work with links to corresponding responses within the FAIRwiki. An effort has been made to provide the author's original sources where possible.
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| 3 | April 11, 1844: Joseph Smith organized the Council of Fifty to plan political future and had them anoint him “King, Priest and Ruler over Israel on Earth" | The Council of Fifty |
- D. Michael Quinn, The Mormon Hierarchy: The Origins of Power (Signature Books, 1994), 127-128, 643.
- Robert Bruce Flanders, Nauvoo: Kingdom on the Mississippi, pp. 292-294
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| 3 | Joseph Smith petitioned Congress for authorization to raise and lead a 100000-man army to subdue the western territories from Texas to Oregon, and that anyone who would “attempt to hinder or molest the said Joseph Smith” would be subject to two years’ imprisonment. | |
- D. Michael Quinn, The Mormon Hierarchy: The Origins of Power (Signature Books, 1994), 123-123, 360-362.
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| 10 | The temple rituals had many similarities to the Masonic rituals that the prophet had just learned | Temple endowment and Freemasonry
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| 12 | 1842: Disagreement between JS and John C. Bennett was “their competition for nineteen-year-old Nancy Rigdon as plural wife...Smith excommunicated Bennett."
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| 13 | On March 11, 1844, Council of Fifty was formed as a theocratic policymaking body “shadow government” (Flanders – RLDS historian) that functioned sporadically in Utah into the 1870’s | The Council of Fifty |
- D. Michael Quinn, The Mormon Hierarchy: The Origins of Power (Signature Books, 1994), 127-128, 643.
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| 13 | Two of the original 53 members of the Council of Fifty “apparently were known counterfeiters." | The Council of Fifty [needs work] |
- D. Michael Quinn, The Mormon Hierarchy: The Origins of Power (Signature Books, 1994), 127-128, 643.
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| 13 | Joseph Smith was annointed “King, Priest and Ruler over Israel on Earth." | The Council of Fifty |
- D. Michael Quinn, April 11, 1844.
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| 15 | The Council of Fifty, "supposedly a civic body," took ecclesiastical action excommunicating Law and Foster. | The Council of Fifty [needs work] |
- D. Michael Quinn, The Mormon Hierarchy: The Origins of Power (Signature Books, 1994), 127-128, 643.
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| 16 | Quinn re. Expositor: “He could not allow the Expositor to publish the secret international negotiations masterminded by Mormonism’s earthly king.” | Nauvoo Expositor |
- Authors' quoting the opinion of another author, D. Michael Quinn
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| 16 | “With the backing of his Council, Smith ordered that the new press be smashed and all possible copies of the press run destroyed.” (p16) | Nauvoo Expositor |
- The statement is deliberately structured by the authors to lead the reader to an incorrect, and more sinister, conclusion. See Quote mining, selective quotation and distortion
- D. Michael Quinn, The Mormon Hierarchy: The Origins of Power (Signature Books, 1994), 645.
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| 17 | Someone slipped a six-shooter into his cell that he later fired into the attacking mob | Joseph Smith as a martyr
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| 21 | Swedenborgianism, with its concepts of eternal marriage and a three-tiered heaven. | Swedenborg and three degrees of glory |
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| 23 | Lucy Mack Smith, "described Joseph Jr.’s youthful fascination with Indians in the years just prior to his translation of the Book of Mormon: ...Joseph would occasionally give us some of the most amusing recitals..." | Joseph Smith's "amusing recitals" of ancient American inhabitants |
- There is no mention of the fact that Joseph was receiving this information from Moroni during this period. See Lucy’s history prior to this statement.||
- Lucy Mack Smith, Biographical Sketches, 1853. p. 85.
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| 25 | Seer stones illegal – 1826 Smith “found guilty” of disorderly conduct for money-digging | Joseph Smith's 1826 glasslooking trial |
- D. Michael Quinn, Early Mormonism and the Magic World View, revised and enlarged edition, (Salt Lake City: Signature Books, 1998),
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| 25 | Isaac Hale objected to marriage of Emma to Joseph because of “disreputable occupation of looking for treasure with magic stones rather than working the land like a respectable farmer" | Joseph Smith and money digging |
- D. Michael Quinn, Early Mormonism and the Magic World View, revised and enlarged edition, (Salt Lake City: Signature Books, 1998),
- Although Quinn is cited as the source, the statement of Isaac Hale was originally published in Eber D. Howe, Mormonism Unvailed (Painesville, OH, 1834), .. For details, see: The Hurlbut affidavits#Isaac Hale
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| 26 | During the translation, Joseph would work on one side of the blanket "with the Urim and Thummin as a kind of magic spectacles, his favorite seer stone, the golden plates, and the hat, while the scribe worked on the other. | Book of Mormon translation method |
- D. Michael Quinn, Early Mormonism and the Magic World View, revised and enlarged edition, (Salt Lake City: Signature Books, 1998),
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| 26 | "Smith would bury his face with the seer stone in the hat and then dicate words to the scribe." | Joseph Smith and seer stones |
- D. Michael Quinn, Early Mormonism and the Magic World View, revised and enlarged edition, (Salt Lake City: Signature Books, 1998),
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| 29 | View of the Hebrews...containing considerable material on the subject, as well as a description of ancient Central American Indian ruins | Book of Mormon and View of the Hebrews |
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| 31 | Book of Abraham used to justify policy toward blacks | Blacks and the priesthood/Repudiated ideas [needs work]
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| 31 | Joseph Smith used seer stone in 1836 to try and find treasure under a house in Salem, Mass. | Joseph Smith's "treasure hunting" trip to Salem |
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| 34 | Danites were pledged to “plunder, lie, and even kill if deemed necessary." | Danites |
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| 58 | Joseph started polygamy and had a large number of wives | Joseph Smith and polygamy |
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| 58 | Brodie’s research was largely substantiated by later scholarship | No Man Knows My History: The Life of Joseph Smith |
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| 58 | There were at least five cases of women who rejected his polygamous proposals | Joseph Smith and polygamy |
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| 58 | At least 11 of Joseph's wives married to another man. Mormon apologists have attempted to justify polygamy in part because it sheltered single women beyond marriageable age, the facts show otherwise. The vast majority of plural wives were younger than the first wife, often nubile teenagers. | Joseph Smith and polygamy |
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| 59 | Possibly a few exceptional cases involving his closest associates taking wives who already had husbands | Joseph Smith and polyandry
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| 59 | Smith often asked close friends for their wives and daughters | Joseph Smith and polygamy |
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| 59 | Some of the marriages were the result of pressure or spiritual coercion from the prophet | Joseph Smith and polygamy |
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| 60 | The “comely sixteen-year-old Fanny Alger” became Joseph's plural wife in 1833 | Joseph Smith and polygamy/Marriages to young women |
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| 60 | W.W. Phelps introduced an anti-polygamy resolution in Oliver Cowdery's handwriting while Joseph was away, which was adopted by the Church | 1835 Doctrine and Covenants denies polygamy |
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| 60 | Scriptural resolution in D&C against polygamy Phelps/Cowdery “became a scriptural revelation in the Doctrine and Covenants.” This remained until removed in 1876 and replaced by Section 132 | 1835 Doctrine and Covenants denies polygamy |
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| 61 | His youngest bride, in some ways typical, was fourteen-year-old Helen Mar Kimball | Joseph Smith and polygamy/Marriages to young women |
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| 62 | Helen had not grasped that marriage in time would eventually have a sexual component. | The nature of Helen Mar Kimball's marriage? |
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| 66 | The Book of Mormon was "conventionally monogamous:" "Behold, David and Solomon truly had many wives and concubines, which thing was abominable before me, Saith the Lord…Hearken to the word of the Lord: For there shall not any man among you have save it be one wife; and concubines he shall have none" (Jacob 2:24, 27) | Book of Mormon condemns polygamy |
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| 67 | Swedenborg taught “spiritual wifery” in marriage for eternity. Swedenborg was discussed in Smith’s hometown newspaper | Swedenborg and three degrees of glory [needs work] |
- D. Michael Quinn, Early Mormonism and the Magic World View, revised and enlarged edition, (Salt Lake City: Signature Books, 1998), 115, 153, 176, 217-219, 487n
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| 67 | 1842 declaration of monogamy in the Times and Seasons was signed by Emma and two of Smith’s wives Eliza Snow and Sarah Cleveland.
- Newell and Avery, Mormon Enigma, pp. 128-129.
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| 352 | "The church has often swatted down intellectuals individually" | Excommunication of scholars |
- Quote by Lavina Fielding Anderson
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| 354 | The Church operates a clipping service called the "Strengthening Church Members Committee" to monitor individual members, which Lavina Fielding Anderson refers to as "an internal espionage system." | Strengthening Church Members Committee |
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| 354 | The LDS system of internal discipline "operates more like a small cult than a major denomination." | LDS Church is a cult |
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| 354 | The LDS Church penalizes members for "merely criticizing officialdom or for publishing truthful—if uncomfortable—information," and "shroud their procedures with secrecy." | Excommunication [needs work]
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| 354 | The LDS Church prosecutes "many more of its members" than other religious groups | Excommunication [needs work]
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