Mormonism and racial issues/Blacks and the priesthood/Social pressure

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    Did social pressure play a role in lifting the priesthood ban?

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Questions


Was the receipt of the 1978 revelation lifting the priesthood ban driven by social or governmental pressure?

To see citations to the critical sources for these claims, click here

The Church of Jesus Christ of Latter-day Saints responds to these questions

"Race and the Priesthood," Gospel Topics, (2013)


Brazil in particular presented many challenges. Unlike the United States and South Africa where legal and de facto racism led to deeply segregated societies, Brazil prided itself on its open, integrated, and mixed racial heritage. In 1975, the Church announced that a temple would be built in São Paulo, Brazil. As the temple construction proceeded, Church authorities encountered faithful black and mixed-ancestry Mormons who had contributed financially and in other ways to the building of the São Paulo temple, a sanctuary they realized they would not be allowed to enter once it was completed. Their sacrifices, as well as the conversions of thousands of Nigerians and Ghanaians in the 1960s and early 1970s, moved Church leaders.

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Answer


Question: Was the priesthood ban lifted as the result of social or government pressure?
Answer: No.

Social pressure was actually on the decline after the Civil Rights movement and coordinated protests at BYU athletic events ceased in 1971. The allegation that the LDS church's tax-free status was threatened was addressed by a church spokesman:

We state categorically that the federal government made no such threat in 1978 or at any other time. The decision to extend the blessings of the priesthood to all worthy males had nothing to do with federal tax policy or any other secular law. In the absence of proof, we conclude that Ms. Erickson [a critic] is seriously mistaken. [1]

Jan Shipps, a Methodist scholar and celebrated scholar of Mormon history and culture, considers it factual that "this revelation came in the context of worldwide evangelism rather than domestic politics or American social and cultural circumstances." She wrote:

A revelation in Mormondom rarely comes as a bolt from the blue; the process involves asking questions and getting answers. The occasion of questioning has to be considered, and it must be recalled that while questions about priesthood and the black man may have been asked, an answer was not forthcoming in the ‘60s when the church was under pressure about the matter from without, nor in the early ‘70s when liberal Latter-day Saints agitated the issue from within. The inspiration which led President Kimball and his counselors to spend many hours in the Upper Room of the Temple pleading long and earnestly for divine guidance did not stem from a messy situation with blacks picketing the church’s annual conference in Salt Lake City, but was "the expansion of the work of the Lord over the earth." [2]


Notes


  1. Bruce L. Olsen, cited in Salt Lake Tribune on 5 April 2001.
  2. }Jan Shipps, "The Mormons: Looking Forward and Outward" Christian Century (Aug. 16-23, 1978), 761–766 off-site


Further reading and additional sources responding to these claims

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