Mormonism and science/Death before the Fall

From FairMormon
Jump to: navigation, search

Death on the entire before the Fall of Adam

Answers portal
Resources.icon.tiny.1.png    RESOURCES
Adam and Eve:
Perspectives.icon.tiny.1.png    PERSPECTIVES
Media.icon.tiny.1.png    MEDIA
Resources.icon.tiny.1.png    OTHER PORTALS

This is a doctrinal or theological topic about which there is no official Church doctrine of which FairMormon is aware. Leaders and members may have expressed a variety of opinions or positions. Like all material in FairMormon Answers, it reflects the best efforts of FairMormon volunteers, not an official Church position.

The existence of these animals is indisputable, for their remains have been found in rocks all over the earth. What eternal purpose they played in the creation and early history of the earth is unknown. The scriptures do not address the question, and it is not the realm of science to explore the issue of why they were here. We can only conclude, as Elder Talmage did, that “the whole series of chalk deposits and many of our deep-sea limestones contain the skeletal remains of animals. These lived and died, age after age, while the earth was yet unfit for human habitation.” (“The Earth and Man.”)

—Morris S. Petersen, professor of geology, Brigham Young University, "I Have a Question," Ensign (September 1987) off-site
∗       ∗       ∗

Question: What does the Church teach on the subject of death before the Fall of Adam?

Lehi said that "all things which were created must have remained in the same state in which they were after they were created"

The Book of Mormon prophet Lehi taught that

if Adam had not transgressed he would not have fallen, but he would have remained in the garden of Eden. And all things which were created must have remained in the same state in which they were after they were created; and they must have remained forever, and had no end. (2 Nephi 2:22)

Because this is the only scripture that indicates this, it is difficult to interpret the meaning of "all things." Does it mean "all things in the garden", or "all things on the entire earth", or something else?

Current Church manuals take a cautionary approach to interpreting 2 Nephi 2:22

Current Church manuals take a cautionary approach to interpreting this verse by considering only how it affected Adam and Eve. For example, from 2010 Gospel Principles manual, page 28:

When Adam and Eve were placed in the Garden of Eden, they were not yet mortal. In this state, “they would have had no children” (2 Nephi 2:23). There was no death. They had physical life because their spirits were housed in physical bodies made from the dust of the earth (see Moses 6:59; Abraham 5:7). They had spiritual life because they were in the presence of God. They had not yet made a choice between good and evil.

Adam and Eve were not yet mortal. In this state, "they would have had no children" (2 Nephi 2:23). The statement "there was no death" applies to the Garden of Eden, which is what the paragraph is describing. There is no statement in the manual that there had been no death anywhere in the entire world. There has been a difference of opinion among Church leaders on the extent to which immortality affected God's creations before the Fall.

Some of the changes to the Gospel Principles manual reinforce this cautionary approach. The 1979 edition stated that Adam and Eve were "the parents of the human race," while the current version states that they are "our first parents." In addition, the statement about Adam and Eve learning to "control the earth" was completely removed.

Question: Was there no death on the entire earth before the Fall?

There is overwhelming archaeological evidence of death having occurred on the earth for many millions of years

There is overwhelming archaeological evidence of death having occurred on the earth for many millions of years. For example, oil deposits are formed from the decomposed remains of ancient plants and animals. This is where Church teachings appear to contradict science, since many Latter-day Saint leaders and Church manuals have taught that there was no physical death on the entire earth prior to the fall of Adam. For example, this view is taught in the LDS Bible Dictionary:

Latter-day revelation teaches that there was no death on this earth for any forms of life before the fall of Adam. Indeed, death entered the world as a direct result of the fall (2 Nephi 2:22; Moses 6:48). [1]

This interpretation has been shared by many Church authors, including President Joseph Fielding Smith and Elder Bruce R. McConkie.[2] Consequently, the concept of no death before the Fall on the entire earth has made its way into many Church instructional manuals.

Question: What was the state of things on the Earth prior to the placement of Adam and Eve in the Garden of Eden?

The "period of our planet's creation and preparation as a dwelling place for man" is excluded from the period of the Earth's "temporal existence"

The following is from the Doctrine and Covenants Student Manual, (2002), 167–171, "Section 77 Questions and Answers on the Book of Revelation." off-site

D&C 77:6–7. Why Was the Book Sealed That John Saw?

“‘The book which John saw’ represented the real history of the world—what the eye of God has seen, what the recording angel has written; and the seven thousand years, corresponding to the seven seals of the Apocalyptic volume, are as seven great days during which Mother Earth will fulfill her mortal mission, laboring six days and resting upon the seventh, her period of sanctification. These seven days do not include the period of our planet’s creation and preparation as a dwelling place for man. They are limited to Earth’s ‘temporal existence,’ that is, to Time, considered as distinct from Eternity.” (Whitney, Saturday Night Thoughts, p. 11.) (emphasis added)

The manual specifically excludes the "period of our planet's creation and preparation as a dwelling place for man" from the period defined as the Earth's "temporal existence." Nothing is implied or stated regarding "death before the Fall."

Question: What changes have been made to the Gospel Principles manual?

A comparison of the 1979 Gospel Principles manual with the current edition

It is interesting to note how the Church has modified the wording of the Gospel Principles manual.

1979 Gospel Principles 2014 Gospel Principles Comment
Adam and Eve were foreordained to become the parents of the human race. Adam and Eve were foreordained to become our first parents. Instead of being the "parents of the human race," Adam and Eve are now "our first parents." We are only concerned with Adam.
She was called Eve because she was the mother of all living (see Moses 4:26) Eve was “the mother of all living” (Moses 4:26) The phrase "mother of all living" is now in quotes to indicate a direct quote from Moses 4:26.
She was given to Adam because God said "that is was not good that man should be alone." God brought Adam and Eve together in marriage because “it was not good that the man should be alone.”
When Adam and Eve were placed in the Garden of Eden, they were not yet mortal. They were not able to have children. There was no death. When Adam and Eve were placed in the Garden of Eden, they were not yet mortal. In this state, “they would have had no children” (2 Nephi 2:23). There was no death. Again, the text is changed to indicate that scripture is being quoted. The original statement that they "were not able to have children" is changed to the scriptural statement that they "would have had no children." The specific reason why they would not have had children is not indicated, whereas previously it was stated that they were incapable of having children in their "pre-Fall" state.
God commanded them to have children and learn to control the earth. God commanded them to have children. The assumption that Adam and Eve were in "control" of the entire earth has been completely removed.
Because Adam and Eve had eaten the fruit of the tree of knowledge of good and evil, the Lord sent them out of the Garden of Eden into the world as we now know it. Because Adam and Eve had eaten the fruit of the tree of knowledge of good and evil, the Lord sent them out of the Garden of Eden into the world. The assumption that the world outside the garden was "as we now know it" has been completely removed.

Question: Is the concept of no death before the fall on the entire earth Church doctrine?

Elder Jeffery R. Holland notes that there was no human death on the earth prior to the Fall of Adam

Elder Jeffery R. Holland, at the April 2015 General Conference, stated,

[T]here was an actual Adam and Eve who fell from an actual Eden, with all the consequences that fall carried with it.

I do not know the details of what happened on this planet before that, but I do know these two were created under the divine hand of God, that for a time they lived alone in a paradisiacal setting where there was neither human death nor future family, and that through a sequence of choices they transgressed a commandment of God which required that they leave their garden setting but which allowed them to have children before facing physical death. [3]

The Church teaches that there was no death prior to the fall of Adam, and that after the Fall that Adam and Eve became mortal and subject to death

Some LDS leaders have interpreted LDS scripture to teach that there was no death prior to the Fall of Adam for all plants and animals. Others have seen pre-Fall death of plants and/or animals as compatible with LDS doctrine, with the doctrine of "no death" applying only to Adam and Eve within the garden, and not the wider physical creation.

There is no official doctrine on the matter, and members in good standing have held both positions.

The important point to remember is that the question of the scope of "death before the Fall" does not affect our salvation, and is simply an academic exercise. That being said, some LDS authors have not seen the scriptures cited by the Bible Dictionary as referring to all periods of time and all situations prior to the Fall, but merely describe the effect of the Fall upon humanity when Adam and Eve were put out of the Garden. Note that the current Gospel Doctrine manual does not explicitly mention the "entire earth," but simply states that there was "no death" prior to the Fall. The Bible Dictionary stance is not the only one which leaders of the Church have advanced.

Bible Dictionary editor Elder McConkie pointed out—the Bible Dictionary is neither infallible, nor an arbiter of Church doctrine:

[As for the] "Joseph Smith Translation items, the chapter headings, Topical Guide, Bible Dictionary, footnotes, the Gazeteer, and the maps. None of these are perfect; they do not of themselves determine doctrine; there have been and undoubtedly now are mistakes in them. Cross-references, for instance, do not establish and never were intended to prove that parallel passages so much as pertain to the same subject. They are aids and helps only." [4]

The Bible Dictionary itself also cautions against assuming that its contents reflect "an official or revealed endorsement by the Church of the doctrinal, historical, cultural, and other matters set forth." [5]

One must also not overlook an earlier debate on the issue of "pre-Adamites" between Elder Brigham H. Roberts of the Seventy and then-Elder Joseph Fielding Smith was brought to an end at the instruction of the First Presidency. Part of the debate centered around whether there was death prior to the Fall. At the request of the First Presidency, Elder James E. Talmage gave a talk in the tabernacle, entitled "The Earth and Man." In it, he spoke of fossilized animals and plants and said:

These lived and died, age after age, while the earth was yet unfit for human habitation.

With the approval of the First Presidency, this address was published in the Deseret News, as a Church pamphlet, and later in The Instructor. [6] Clearly, then, a universal lack of death prior to the fall is not a necessary belief within the Church, since leaders and members have held both positions.

Elder Talmage's position was made quite clear in a letter he wrote in response to a question about these matters:

I cannot agree with your conception that there was no death of plants and animals anywhere upon this earth prior to the transgression of Adam, unless we assume that the history of Adam and Eve dates back many hundreds of thousands of years. The trouble with some theologians—even including many of our own good people—is that they undertake to fix the date of Adam's transgression as being approximately 4000 years before Christ and therefore about 5932 years ago. If Adam was placed upon the earth only that comparatively short time ago the rocks clearly demonstrated that life and death have been in existence and operative in this earth for ages prior to that time. [7]

The First Presidency eventually instructed the general authorities:

Both parties [i.e., Elders Smith and Roberts] make the scripture and the statements of men who have been prominent in the affairs of the Church the basis of their contention; neither has produced definite proof in support of his views…

Upon the fundamental doctrines of the Church we are all agreed. Our mission is to bear the message of the restored Gospel to the people of the world. Leave geology, biology, archaeology and anthropology, no one of which has to do with the salvation of the souls of mankind, to scientific research, while we magnify our calling in the realm of the Church.

We can see no advantage to be gained by a continuation of the discussion to which reference is here made, but on the contrary are certain that it would lead to confusion, division and misunderstanding if carried further. Upon one thing we should all be able to agree namely, that presidents Joseph F. Smith, John Winder and Anthon Lund were right when they said: "Adam is the primal parent of our race. [8]

Reflecting on this episode, Elder Talmage wrote in his diary:

...Involved in this question is that of the beginning of life upon the earth, and as to whether there was death either of animal or plant before the fall of Adam, on which proposition Elder Smith was very pronounced in denial and Elder Roberts equally forceful in the affirmative. As to whether Preadamite races existed upon the earth there has been much discussion among some of our people of late. The decision reached by the First Presidency, and announced to this morning's assembly, was in answer to a specific question that obviously the doctrine of the existence of races of human beings upon the earth prior to the fall of Adam was not a doctrine of the Church; and, further, that the conception embodied in the belief of many to the effect that there were no such Preadamite races, and that there was no death upon the earth prior to Adam's fall is likewise declared to be no doctrine of the Church. I think the decision of the First Presidency is a wise one in the premises. This is one of the many things upon which we cannot preach with assurance and dogmatic assertions on either side are likely to do harm rather than good. [9]

The Church does not take an official position on this issue

This is one of many issues about which the Church has no official position. As President J. Reuben Clark taught under assignment from the First Presidency:

Here we must have in mind—must know—that only the President of the Church, the Presiding High Priest, is sustained as Prophet, Seer, and Revelator for the Church, and he alone has the right to receive revelations for the Church, either new or amendatory, or to give authoritative interpretations of scriptures that shall be binding on the Church....
When any man, except the President of the Church, undertakes to proclaim one unsettled doctrine, as among two or more doctrines in dispute, as the settled doctrine of the Church, we may know that he is not "moved upon by the Holy Ghost," unless he is acting under the direction and by the authority of the President.
Of these things we may have a confident assurance without chance for doubt or quibbling.[10]

Harold B. Lee was emphatic that only one person can speak for the Church:

All over the Church you're being asked this: "What does the Church think about this or that?" Have you ever heard anybody ask that question? "What does the Church think about the civil rights legislation?" "What do they think about the war?" "What do they think about drinking Coca-Cola or Sanka coffee?" Did you ever hear that? "What do they think about the Democratic Party or ticket or the Republican ticket?" Did you ever hear that? "How should we vote in this forthcoming election?" Now, with most all of those questions, if you answer them, you're going to be in trouble. Most all of them. Now, it's the smart man that will say, "There's only one man in this church that speaks for the Church, and I'm not that one man."
I think nothing could get you into deep water quicker than to answer people on these things, when they say, "What does the Church think?" and you want to be smart, so you try to answer what the Church's policy is. Well, you're not the one to make the policies for the Church. You just remember what the Apostle Paul wrote to the Corinthians. He said, "For I determined not to know any thing among you, save Jesus Christ, and him crucified" (1 Corinthians 2:2). Well now, as teachers of our youth, you're not supposed to know anything except Jesus Christ and Him crucified. On that subject you're expected to be an expert. You're expected to know your subject. You're expected to have a testimony. And in that you'll have great strength. If the President of the Church has not declared the position of the Church, then you shouldn't go shopping for the answer.[11]

This was recently reiterated by the First Presidency (who now approves all statements published on the Church's official website):

Not every statement made by a Church leader, past or present, necessarily constitutes doctrine. A single statement made by a single leader on a single occasion often represents a personal, though well-considered, opinion, but is not meant to be officially binding for the whole Church. With divine inspiration, the First Presidency...and the Quorum of the Twelve Apostles...counsel together to establish doctrine that is consistently proclaimed in official Church publications. This doctrine resides in the four “standard works” of scripture (the Holy Bible, the Book of Mormon, the Doctrine and Covenants and the Pearl of Great Price), official declarations and proclamations, and the Articles of Faith. Isolated statements are often taken out of context, leaving their original meaning distorted.[12]

In response to a letter "received at the office of the First Presidency of the Church of Jesus Christ of Latter-day Saints" in 1912, Charles W. Penrose of the First Presidency wrote:

Question 14: Do you believe that the President of the Church, when speaking to the Church in his official capacity is infallible?
Answer: We do not believe in the infallibility of man. When God reveals anything it is truth, and truth is infallible. No President of the Church has claimed infallibility.[13]

For further information related to this topic


  1. LDS KJV, Bible Dictionary, "Death,", 655. off-site direct off-site
  2. For a representative sample of the non-official statements made by Elder McConkie and others from a variety of perspectives, see here.
  3. Jeffery R. Holland, "Where Justice, Love, and Mercy Meet," April 2015 General Conference.
  4. Bruce R. McConkie, cited in Mark McConkie (editor), Doctrines of the Restoration: Sermons and Writings of Bruce R. McConkie (Salt Lake City, Utah: Bookcraft, 1989), 289–290 (emphasis added). ISBN 0884946444. ISBN 978-0884946441.
  5. LDS KJV, Bible Dictionary, "Introduction,", 599. off-site
  6. James E. Talmage, "The Earth and Man," Address in the Tabernacle, (9 August 1931); originally published in the Deseret News, 21 Nov 1931; subsequently published as a pamphlet by the Church of Jesus Christ of Latter-day Saints, 1931; later published in The Instructor, 100:12 (December 1965) :474–477; continued in The Instructor 101:1 (January 1966): 9–15. FAIRWiki link
  7. Talmage to Heber Timothy, 28 Jan. 1932, Talmage Papers; cited in Richard Sherlock, "A Turbulent Spectrum: Mormon Responses to the Darwinist Legacy," Journal of Mormon History 4:? (1975): 45–69.
  8. First Presidency, Memorandum to General Authorities, April 1931, 6–7.
  9. James Edward Talmage, Personal Journal (7 April 1931) 29:42, Archives and Manuscripts, Harold B. Lee Library, Brigham Young University, Provo, Utah (emphasis added).
  10. J. Reuben Clark, Jr., "Church Leaders and the Scriptures," [original title "When Are the Writings or Sermons of Church Leaders Entitled to the Claim of Scripture?"] Immortality and Eternal Life: Reflections from the Writings and Messages of President J. Reuben Clark, Jr., Vol, 2, (1969-70): 221; address to Seminary and Institute Teachers, BYU (7 July 1954); reproduced in Church News (31 July 1954); also reprinted in Dialogue 12/2 (Summer 1979): 68–81.
  11. Harold B. Lee, Teachings of Harold B. Lee (Salt Lake City, Utah: Bookcraft, 1996), 445. GospeLink (requires subscrip.)
  12. LDS Newsroom, "Approaching Mormon Doctrine," (4 May 2007)
  13. Charles W. Penrose, "Peculiar Questions Briefly Answered," Improvement Era 15 no. 11 (September 1912).
Copyright © 1997-2017 by FairMormon. All Rights Reserved.
Any opinions expressed, implied or included in or with the goods and services offered by FairMormon are solely those of FairMormon and not those of the Church of Jesus Christ of Latter-day Saints. No portion of this site may be reproduced without the express written consent of FairMormon.