This is an index of claims made in this work with links to corresponding responses within the FAIRwiki.
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| 16 | Joseph was notorious for telling tall tales, necromantic arts and treasure digging. | Joseph Smith and money digging |
- "Mormonism", New Schaff-Herzog Encyclopedia of Religious Knowledge, New York, 1883, Vol. II, p. 1576.
- Obadiah Dogberry (pseudonym for Abner Cole), Palmyra Reflector, Jan. 6 - March 19, 1831.
- Abner Cole, "The Book of Pukei," Palmyra Reflector June - July 1830.
- See also Joseph Smith and the occult#The magician Walters as a mentor to Joseph Smith?
- See also Revised or Unaltered?: Joseph Smith's Foundational Stories, Matthew Brown, 2006 FAIR Conference (Video)
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| 16 | Joseph was charged with being "a disorderly person and an impostor" at his 1826 trial. | Joseph Smith's 1826 glasslooking trial |
- "Mormonism", New Schaff-Herzog Encyclopedia of Religious Knowledge, New York, 1883, Vol. II, p. 1576.
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| 17 | The Hurlbut affidavits corroborated and supplemented the court record. | The Hurlbut affidavits |
- Author's opinion
- Eber D. Howe, Mormonism Unvailed (Painesville, OH, 1834), .
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| 18 | Fifty-one of Joseph's neighbors signed affidavits accusing him of being "destitute of moral character" and "addicted to vicious habits." | The Hurlbut affidavits |
- Eber D. Howe, Mormonism Unvailed (Painesville, OH, 1834), .
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| 18 | Joseph dreamed of an "illustrious and affluent" future. | Psychobiographical analysis of Joseph Smith |
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| 18 | Joseph "detested the plow" and despaired about the family's debts. | Psychobiographical analysis of Joseph Smith |
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| 19 | A "vagabond fortune-teller" named Walters became popular in the area. When Walters left the area, "his mantle fell upon" Joseph Smith. | Joseph Smith and the occult#The magician Walters as a mentor to Joseph Smith? |
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| 20 | William Stafford told a story about Joseph claimed that he could find money using a bleeding black sheep. | The Hurlbut affidavits—William Stafford |
- Eber D. Howe, Mormonism Unvailed (Painesville, OH, 1834), .
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| 20 | Joseph could see "ghosts, infernal spirits" and "mountains of gold" in his seer stone. | The Hurlbut affidavits |
- Eber D. Howe, Mormonism Unvailed (Painesville, OH, 1834), .
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| 23 | Palmyra newspapers took no notice of Joseph's vision at the time it was supposed to have occurred. | No reference to First Vision in 1830s publications? |
- Obediah Dogberry (Abner Cole), Palmyra Reflector, Feb. 1, 1831.
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| 24 | The story of Joseph first vision evolved greatly between his 1832 and 1838 accounts. | First Vision accounts |
- Times and Seasons, March 15, 1842
- Dean D. Jessee's (Dean C. Jessee) "Early Accounts of Joseph Smith's First Vision," Brigham Young University Studies, Vol. IX, 1969, pp. 275-294.
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| 24 | Oliver Cowdery described Joseph's first vision as having occurred in 1823 | Oliver Cowdery not aware of First Vision in 1834-35 |
- Latter Day Saints' Messenger and Advocate, Letter IV, Feb. 1835, p. 78.
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| 24 | Some of Joseph's close relatives confused the first vision with Moroni's visit. | Prophet's mother said First Vision was of an "angel" |
- Lucy Smith to Solomon Mack, January 6, 1831 in Ben E. Rich: Scrpabook of Mormon Literature, Vol. I, p. 543.
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| 25 | Joseph's own family did not know of his first vision at the time that it happened. | Prophet's mother said First Vision was of an "angel" |
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| 25 | Joseph's vision may have been an invention to cancel out stories of his fortune telling and money digging | Psychobiographical analysis of Joseph Smith |
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| 26 | Joseph liked preaching because it gave him an audience, and this was as "essential to Joseph as food." | Psychobiographical analysis of Joseph Smith |
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| 27 | Joseph stared into his crystal and saw gold in every odd-shaped hill | Joseph Smith and money digging |
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| 30 | In March 1826 Joseph got into serious trouble because of his "magic arts" | Joseph Smith's 1826 glasslooking trial |
- "Mormonism", New Schaff-Herzog Encyclopedia of Religious Knowledge, New York, 1883, Vol. II, p. 1576.
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| 30 | The court pronounced Joseph "guilty" at the 1826 trial | Joseph Smith's 1826 glasslooking trial |
- "Mormonism", New Schaff-Herzog Encyclopedia of Religious Knowledge, New York, 1883, Vol. II, p. 1576.
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| 31 | Joseph's mentor was "the conjurer Walters." | Joseph Smith and the occult#The magician Walters as a mentor to Joseph Smith? |
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| 35 | Joseph's mother reported that he was "spinning theories" about the moundbuilders before he was twenty years old | Joseph Smith's "amusing recitals" of ancient American inhabitants |
- Lucy Smith, Biographical Sketches, p. 85.
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| 35 | Between 1820 and 1827 Joseph decided to write a history of the moundbuilders | Book of Mormon and the Mound Builders |
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| 37 | Peter Ingersoll claimed that Joseph told him that no one could see the golden Bible and live. | Viewing the gold plates would result in death? |
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| 39 | The "magic" Urim and Thumminn was found with the plates | Joseph Smith and seer stones |
- The author added the word "magic:" Joseph never claimed that the Urim and Thummin had any "magical" qualities.
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| 40 | The four year period during which Joseph waited to get the plates corresponded with his most intensive money-digging activities | Joseph Smith and money digging |
- No source provided to support the author's allegation of "intensive" money-digging activity.
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| 40 | Lucy Smith described the Urim and Thummin as "two smooth three-cornered diamonds set in glass and the glasses set in silver bows." | Joseph Smith and seer stones |
- Lucy Smith to Solomon Mack, 1831
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| 40 | Martin Harris described the Urim and Thummin as "white, like polished marble, with a few grey streaks." | Joseph Smith and seer stones |
- Tiffany's Monthly, 1859, p. 166.
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| 40 | David Whitmer described the Urim and Thummin as "two small stones of a chocolate color, nearly egg shape, and perfectly smooth, but not transparent." | Joseph Smith and seer stones |
- Kansas City Journal, June 5, 1881.
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| 41 | Joseph warned his family that it meant instant death to look at the plates. | Viewing the gold plates would result in death? |
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| 43 | Joseph was able to translate the plates without unwrapping them by using his stone | Book of Mormon translation method |
- The author attributes this to Emma Smith, but does not specify the source.
- Likely source is the interview of Emma Smith by her son Joseph Smith III.
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| 43 | Emma said that Joseph used the Urim and Thummin for the first 116 pages and then the seer stone for the remainder of the translation | Joseph Smith and seer stones |
- The author attributes this to Emma Smith, but does not specify the source.
- Likely source is the interview of Emma Smith by her son Joseph Smith III.
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| 43 | God cursed the Lamanites and all their descendents with a "red skin." | Lamanite curse |
- No source provided.
- There is no mention of "red skin" in the Book of Mormon.
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| 43 | A neighbor, Lemuel Durfee. Signed an affidavit in 1833 charging Joseph with vicious habits and an immoral character. | The Hurlbut affidavits |
- Eber D. Howe, Mormonism Unvailed (Painesville, OH, 1834), 261-2.
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| 44 | After each battle in the Book of Mormon, the dead were "heaped upon the face of the earth, and they were covered with a shallow covering" - a reference to the Indian mounds | Book of Mormon and the Mound Builders |
- Book of Mormon (1830), pp. 358, 363, 267.
- O. Turner, Pioneer History of the Holland Purchase, p. 38.
- Palymra Register, January 28, 1818.
- Note that the word "mound" never appears in the Book of Mormon.
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| 46 | Joseph's familiarity with the idea that the Indians descended from the Hebrews seems to have come primarily from Ethan Smith's View of the Hebrews | Book of Mormon and View of the Hebrews |
- Ethan Smith, View of the Hebrews (1825), p. 184.
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| 49 | Joseph Smith took the whole Western Hemisphere as the setting for the Book of Mormon | Book of Mormon geography/New World/Hemispheric Geography Theory |
- Author's opinion. No source provided.
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| 53 | Joseph warned Martin Harris that God's wrath would strike him down if he examined the plates or looked at him while he was translating. | Viewing the gold plates would result in death? |
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| 53 | Harris once tried to trick Joseph by substituting an ordinary stone for the seer stone. | Joseph Smith and seer stones |
- Summary of Martin Harris' sermon in Salt Lake City, September 4, 1870, Historical Record, Vol. VI, p. 216.
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| 54 | Lucy Harris stole the manuscript and "neither pleas nor blows could make her divulge its hiding place." | The Hurlbut affidavits—Lucy Harris |
- Author's speculation. Lucy states in the Hurlbut affidavits that her husband "has whipped, kicked, and turned me out of the house." Despite the fact that Lucy Harris makes no mention of the lost 116 pages of manuscript from the Book of Mormon, Fawn Brodie actually concludes that Harris beat his wife in order to get her to divulge what she had done with the lost 116 pages of manuscript.
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| 54 | Joseph realized that he could not duplicate the 116 pages exactly. | The lost 116 pages of The Book of Lehi |
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| 58 | The Isaiah chapters in the Book of Mormon were "chiefly those chapters from Isaiah mentioned in Ethan Smith's View of the Hebrews." | Book of Mormon and View of the Hebrews |
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| 58 | Joseph was careful to modify primarily the italicized interpolation in the King James text. | |
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| 58 | Joseph incorporated one of his father's dreams into the Book of Mormon | Joseph Smith, Sr.'s dream and Lehi's vision |
- Lucy Smith, Biographical Sketches, pp. 58-9.
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| 59 | Early in the writing Joseph vigorously attacked the Catholic Church as the "great and abominable church" and the "whore of all the earth" | Great and abominable church |
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| 62 | Joseph Smith's lack of education is "a favorite thesis designed to prove the authenticity" of the Book of Mormon. | Book of Mormon authorship theories |
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| 62-63 | Joseph Smith borrowed many stories from the Bible. | Book of Mormon plagiarized from the Bible |
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| 63 | Joseph's sentence structure in the Book of Mormon was "loose-jointed, like an earthworm hacked into segments that crawl away alive and whole." | Chiasmus |
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| 65 | The story of the Gadianton band reflects the anti-Masonic feelings in New York at the time that the Book of Mormon was produced | Book of Mormon anachronisms/Gadianton masons |
- No source given.
- Author's conjecture.
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| 69 | The Church has "exaggerated the ignorance" of Joseph Smith in order to bolster the divinity of the Book of Mormon.. | Book of Mormon authorship theories |
- Author's opinion. No source provided.
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| 70 | The Book of Mormon claims that Jesus was born in Jerusalem (quoting Alexander Campbell) | Book of Mormon anachronisms—Jerusalem vs Bethlehem |
- Millennial Harbinger, Vol. II, Feb. 1831, p. 85.
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| 70-71 | Joseph added the story of the Jaredites in order to explain how animals had come to America. | Story of Jaredites added to explain presence of animals in New World |
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| 72 | Joseph had the Jaredites bring horses, swine, sheep, cattle, and asses, yet these animals were not found in the Americas at the time of Columbus | Book of Mormon anachronisms—Animals |
- The author adds in a footnote that Mormons "point to discoveries of small prehistoric horses in the New World as evidence of the truth of the Book of Momron, and ignore the fact that these animals became extinct long before the supposed Jaredite migration."
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| 73 | Martin Harris and Oliver Cowdery were caught in Joseph's "spell" | Book of Mormon witnesses—Spiritual or literal |
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| 74 | Joseph had a talent for making men see visions | Book of Mormon witnesses—Hypnotism |
- Author's opinion.
- According to the author, even Joseph didn't know that he had this ability until after the Book of Mormon was completed.
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| 77 | The Three Witnesses all told different versions of their experience | Book of Mormon witnesses |
- Palmyra Reflector, March 19, 1831.
- History of the Church, Vol. I, pp. 54-5.
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| 77 | The Three Witnesses were hypnotized by Joseph Smith | Book of Mormon witnesses—Hypnotism |
- Author's opinion.
- According to the author, Joseph didn't realize that he had this ability either (it was supposedly a "unconscious but positive talent.")
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| 78 | Martin Harris stated that he viewed the plates through "the eye of faith" | "Eye of Faith"/"Spiritual Eye" statements by Martin Harris |
- Gleanings by the Way, pp. 256-7.
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| 78 | Years after the event, David Whitmer embellished his story of seeing the gold plates. | Book of Mormon witnesses—Character—David Whitmer |
- Palmyra Reflector, March 19, 1831.
- David Whitmer's interview with Orson Pratt, Millennial Star, Vol. XL, pp. 771-2.
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| 78 | The Three Witnesses never denied their vision even after they all left the Church because Joseph had "conjured up a vision they would never forget" | Book of Mormon witnesses—Spiritual or literal |
- The author's rather creative explanation for why the witnesses never denied their testimony, despite the fact that they all had disagreements with Joseph Smith.
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| 79 | The first edition of the Book of Mormon said that Joseph was "Author and proprietor," which in later editions was changed to "Translator." | Joseph Smith and Book of Mormon copyright |
- Actually, the 1830 edition also states that Joseph was the translator of the record.
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| 79-80 | Joseph convinced the Eight Witnesses by showing them an empty box and claiming that they did not have sufficient faith to see them | Book of Mormon witnesses—Eight witnesses |
- Thomas Ford, History of Illinois, Chicago, 1854, p. 257.
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| 80 | Joseph may have built some kind of "makeshift deception" to account for those witnesses who described the size, weight and metallic texture of the plates | Book of Mormon anachronisms—Gold plates—Descriptions of the plates |
- William Smith, Saints Herals, Vol. XXXI, p. 644.
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| 81 | Hyrum suggested to Joseph that they attempt to sell the copyright of the Book of Mormon in order to obtain enough money to get it published. Joseph "looked int the Urim and Thummin and received a revelation" directing them to go to Toronto. | Did Joseph Smith attempt to sell the Book of Mormon copyright? |
- Oliver Cowdery, Defense in a Rehearsal of My Gounds for Separating Myself from the Latter-Day Saints.
- David Whitmer, An Address to All Believers in Christ, p. 31.
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| 82 | Martin Harris sold his farm to pay for the publication of the Book of Mormon only after Joseph frightened him with the revelation found in the Book of Commandments Chapter xvi, pp. 40-41. | Book of Mormon witnesses—Character—Martin Harris |
- Book of Commandments Chapter xvi, pp. 40-41
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| 101-102 | Joseph promised Lyman E. Johnson that he would see the Savior come and stand upon the Earth. William Smith and Orson Hyde were told that they would stand on earth until Christ comes. | |
- Millennial Star, Vol. XV, pp. 206-7.
- History of the Church, Vol. II, pp. 189-91.
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| 102 | Joseph suggested that the Second Coming would occur within fifty-six years. | Joseph Smith prophesied the Second Coming to be in 1890 |
- History of the Church, Vol. II, p. 182.
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| 103 | Joseph began "translating" the New Testament at Sidney Rigdon's suggestion | |
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| 108 | The United Order was Sidney Rigdon's idea. | |
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| 111 | Ezra Booth claimed that Joseph promised that "not three days should pass away before some should see the Saviour face to face" | |
- Eber D. Howe, Mormonism Unvailed (Painesville, OH, 1834), .
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| 111 | Joseph said that the lost ten tribes were living in a land near the North Pole | |
- History of the Church, Vol. I, p. 176n.
- John Whitmer, History of the Church, Chapter vii.
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| 112 | Joseph attempted to perform miracles and failed during a conference in Kirtland, Ohio | |
- John Whitmer, History of the Church, Chapter viii
- Newel Knight's journal, published in Scraps of Biography, p. 70.
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| 113 | Stories claimed that miracles could not be performed in Ohio because it was not "consecrated ground" | |
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| 116 | Joseph inserted into Genesis a prophecy of his own coming | Joseph Smith Translation as a restoration of the original Bible text |
- George B. Arbaugh, Revelation in Mormonism, 1932, pp. 75-85.
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| 117 | Joseph elaborated on Isaiah's prophecy regarding the learned man and the sealed book to match details of Martin Harris' visit to Charles Anthon | Joseph Smith Translation as a restoration of the original Bible text |
- George B. Arbaugh, Revelation in Mormonism, 1932, pp. 75-85.
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| 117 | Joseph modified Isaiah's prophecy to include references to the Book of Mormon witnesses and return of the gold plates to the Lord | Joseph Smith Translation as a restoration of the original Bible text |
- George B. Arbaugh, Revelation in Mormonism, 1932, pp. 75-85.
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| 118 | Joseph's description of the three degrees of glory contrasted Book of Mormon descriptions of a "lake of fire and brimstone" | Will "endless punishment" last forever? |
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| 120 | The Missouri Mormons never forgave Joseph for returning to Ohio | |
- No sources provided. Author's conjecture.
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| 124 | The "Civil War" prophecy was abandoned and excluded from early collections of Joseph's revelations because they thought it had failed. | Joseph Smith prophesies |
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| 127 | Joseph couldn't initially called the Kirtland Temple a "temple," since there was already land dedicated for a temple in Missouri | |
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| 143 | Under Hurlbut's "excited prodding," neighbors of Solomon Spalding recalled that the Spalding manuscript that matched "an astonishing number of details" from the Book of Mormon twenty years after they had heard the manuscript read aloud. | Book of Mormon and Spaulding manuscript |
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| 144 | The Spalding manuscript bore no resemblance to the Book of Mormon. | Book of Mormon and Spaulding manuscript |
- Spalding manuscript published by the Reorganized Church in 1885 under the title The Manuscript Found, or the Manuscript Story of the late Rev. Solomon Spaulding.
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| 144 | Martin Harris was brought to trial before the High Council because he claimed the Joseph Smith had "drunk too much liquor" while translating the Book of Mormon. | |
- Times and Seasons, Vol. VI, p. 992. The entry from "HISTORY OF JOSEPH SMITH" states: "The council proceeded to investigate certain charges presented by Elder Rigdon against Martin Harris, one was, that he told A. C. Russell, Esq. that Joseph drank too much liquor when he was translating the Book of Mormon, and that he wrestled with many men and threw them, &c.; and that he (Harris) exalted himself above Joseph, in that he said, "Brother Joseph knew not the contents of the Book of Mormon, until it was translated, but that he, himself knew all about it before it was translated. Brother Harris said he did not tell Esq. Russell that Brother Joseph drank too much liquor while translating the Book of Mormon, but this thing occurred previous to the translating of the book; he confessed that his mind was darkened, and that he had said many things inadvertantly [inadvertently], calculated to wound the feelings of his brethren, and promised to do better. The council forgave him, with much good advice."
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| 145 | Hurlbut's affidavits were published by E.D. Howe in Mormonism Unvailed. | The Hurlbut affidavits |
- Eber D. Howe, Mormonism Unvailed (Painesville, OH, 1834), .
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| 145 | Brigham Young stated, before he even met Joseph Smith, that he would follow Joseph even if he were to get "drunk every day of his life, sleep with his neighbor's wife every night," and run horses and gamble. | Brigham's attitude about Joseph Smith |
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| 147-148 | It was Sidney Rigdon's suggestion to change the name of the Church from the Church of Christ to the Church of Latter-day Saints in order to avoid the names "Mormon" and "Mormonite". | |
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| 149 | Joseph found a skeleton of a Lamanite warrior named "Zelf" | Zelph |
- History of the Church 2:79-80
- "Elder Kimball's Journal," Times and Seasons, Vol. VI, p. 788.
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| 159 | Zion's Camp was a "major failure" for Joseph Smith. | |
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| 159 | Men and women had died in Missouri Joseph Smith's name. | |
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| 159 | Joseph decided that he could no longer give out "incidental" revelations after the Missouri trials. | |
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| 162 | The Kirtland High Council complained that the Apostles had too much power. | |
- History of the Church 2:240
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| 162 | Henry Green was cut off from the church simply because of a remark made that Joseph was "extorting" the cost of a book. | |
- History of the Church 2:275
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| 164 | Apostle William Smith called his brother Joseph a "tyrant" and attempted to beat him. | |
- Court of Common Pleas, County of Geauga, Ohio, June 16, 1835.
- Painesville Telegraph, June 26, 1835.
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| 165 | Joseph was "vain" regarding his "wrestling prowess." | Psychobiographical analysis of Joseph Smith |
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| 166 | The Word of Wisdom was not given by "commandment or constraint" because Joseph was "too fond of earthly pleasures." | Word of Wisdom |
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| 167 | Joseph did not take the Word of Wisdom seriously. | Word of Wisdom |
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| 167 | Joseph replaced wine with water in the Sacrament because Sidney Rigdon forced a vote for total abstinence through the Church. | |
- Wilford Woodruff's journal, quoted by Matthias F. Cowley in Wilford Woodruff (Salt Lake, 1909), p. 65.
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| 170 | Joseph did not originally intend to translate the papri "by inspiration as in the past," and instead attempted to formulate an Egyptian alphabet and grammer. | Kirtland Egyptian Papers
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| 171 | Joseph picked up the idea that there were plural gods when he learned in Hebrew class that Elohim was plural. | Polytheism |
- Author's opinion.
- Thomas Dick, Philosophy of a Future State.
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| 171 | Joseph developed the concept in the Book of Abraham that the earth was organized out of existing matter from Thomas Dick's Philosophy of a Future State. | Was Joseph Smith's theology influenced by the writings of Thomas Dick? |
- Author's opinion.
- Thomas Dick, Philosophy of a Future State.
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| 171 | Joseph developed the idea that matter was "eternal and indestructible" from Thomas Dick's work. | Was Joseph Smith's theology influenced by the writings of Thomas Dick? |
- Author's opinion.
- Thomas Dick, Philosophy of a Future State.
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| 172 | Joseph's concept of Kolob being "near the throne of God" and its control of the reckoning of time came from Thomas Dick. | Was Joseph Smith's theology influenced by the writings of Thomas Dick? |
- Author's opinion.
- Thomas Dick, Philosophy of a Future State.
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| 173 | Joseph wrote the Book of Abraham in order to justify denying the priesthood to Blacks. | Blacks and the priesthood—Origin of the priesthood ban |
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| 173 | Joseph criticized the abolitionist movement.
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| 174 | Joseph taught that "one third of the spirits had been neutral" in Heaven. | Blacks and the priesthood/Pre-existence |
- Orson Hyde, "Speech before the High Priests," Nauvoo, April 27, 1845 printed as a pamphlet by the Millennial Star office, July 1845, p. 27.
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| 174 | Joseph taught that his family was directly descended from Ephraim. | |
- History of the Church, Vol. III, p. 380.
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| 175 | The Book of Abraham facsimiles are ordinary funeral documents. | Book of Abraham papyri
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| 179 | It was reported that some of the men were drunk during the dedication of the Kirtland Temple. | Reports of Drunken Behavior at the Kirtland Temple Dedication
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| 195 | The Kirtland Safety Society was said to have been established by "a revelation from God," and that it would "grow and flourish, and spread from the rivers to the ends of the earth, and survive when all others should be laid in ruins." | Kirtland Safety Society |
- Warren Parrish, letter dated March 6, 1838, published in Zion's Watchman March 24, 1838.
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| 197 | The assets backing the Kirtland Safety Society's notes were actually boxes filled with "sand, lead, old iron, stone and combustibles." | Kirtland Safety Society |
- Wilhelm Wyl, Mormon Portraits Volume First: Joseph Smith the Prophet, His Family and Friends (Salt Lake City: Tribune Printing and Publishing Co., 1886), 36
- Oliver Olney, Absurdities of Mormonism Portrayed, p. 4.
- Cyrus Smalling letter in E. G. Lee, The Mormons, or Knavery Exposed, p. 14.
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| 197 | Warren Parrish claimed that the Kirtland "bank" assets were less than Joseph claimed. | Kirtland Safety Society |
- Warren Parrish, leter to Zion's Watchman, published March 24, 1838.
- Cyrus Smalling letter in E. G. Lee, The Mormons, or Knavery Exposed, p. 14.
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| 198 | The Kirtland Safety Society "bank" was operating illegally. | Kirtland Safety Society |
- Trial record in Chardon, Ohio couthouse, Vol. U, p. 362.
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| 198 | Warren Parrish could not have taken $25,000 because the bank didn't have that much. | Kirtland Safety Society |
- Elder's Journal, August 1838, p. 56.
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| 199 | Joseph "prophesied" that the bank notes would be "as good as gold." | |
- Wilhelm Wyl, Mormon Portraits Volume First: Joseph Smith the Prophet, His Family and Friends (Salt Lake City: Tribune Printing and Publishing Co., 1886), 35
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| 199 | Brigham Young exchanged his Kirtland bank notes for gold years later in Salt Lake City. | |
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| 205 | The Three Witnesses Whitmer, Harris and Cowdery pledged loyalty to a young girl who claimed to be able to see the future in a black stone. | |
- Lucy Smith, Biographical Sketches, pp. 211-213.
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| 208 | Oliver Cowdery accused Joseph of trying to "set up a kind of petty government, controlled and dictated by ecclesiastical influence…" | |
- History of the Church 3:18n
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| 211 | Joseph proclaimed that an altar found in Missouri was where Adam offered sacrifices. | Garden of Eden in Missouri?—Adam-ondi-Ahman
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| 211 | Joseph said that Adam shall come to visit his people at Adam-ondi-Ahman. | Garden of Eden in Missouri?—Adam-ondi-Ahman
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| 211 | The Saints believed that Jackson County was the site of the Garden of Eden. | Garden of Eden in Missouri?
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| 211 | Far West was the spot where Cain killed Abel. | |
- History of the Church 3:35
- D&C 117:8
- John Corrill: Brief History of the Church, p. 28.
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| 212 | Joseph justified slavery.
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| 213 | Sidney Ridgon supported Sampson Avard's formation of a "secret" band. | Danites
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| 214 | Joseph and Sidney "were careful not to be associated" with the Danites. | Danites
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| 214 | The Danites were a secret society with oaths, passwords and secret signs. | Danites |
- Correspondence, Orders, etc. in relation to the disturbances with the Mormons;…
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| 215 | Joseph "made a confused and damaging admission of his own relationship to the Danite organization" before his death. | Danites |
- Minutes of a Nauvoo City Council Meeting, Jan. 3, 1844, History of the Church 6:165.
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| 215 | Joseph formally sanctioned Sampson Avard and the Danites. | Danites |
- Correspondence, Orders, etc. in relation to the disturbances with the Mormons;…
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| 217 | Sidney Rigdon wanted to have Olivery Cowdery and David Whitmer cut off from the church in order to banish his rivals.
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| 218 | Sidney Rigdon's Salt Sermon threatened the dissenters in the Church.
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| 219 | The dissenters were ordered to leave Far West.
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| 223 | Sidney Rigdon's 4th of July sermon alluded to a "war of extermination" with the mob.
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| 230-231 | Joseph Smith claimed to be "a second Mohammed" and that it would eventually be "Joseph Smith or the Sword!" | |
- History of the Church 3;167; 3:162; Correspondence, Orders, etc. pp. 57-9, 97-129; Reed Peck manuscript p. 80.
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| 230 | Joseph hinted that stealing the gentiles' supplies was acceptable. | |
- History of the Church 3;167; 3:162; Correspondence, Orders, etc. pp. 57-9, 97-129; Reed Peck manuscript p. 80.
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| 231 | David Patten's men looted and set fire to a store and some cabins in Gallatin. | |
- History of the Church 3;167; 3:162; Correspondence, Orders, etc. pp. 57-9, 97-129; Reed Peck manuscript p. 80.
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| 232n | Joseph "virtually admitted" that the Mormons were responsible for the looting and burning. | |
- History of the Church 3:316, 378; John Whitmer, "History of the Church"
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| 232 | Sidney Rigdon threatened anyone who was planning to leave Far West. | |
- Correspondence, Orders, etc. pp. 120-5, 134-6, 143.
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| 234 | Orson Hyde and Thomas B. Marsh admitted that the Mormons were "burning and pillaging." | |
- Correspondence, Orders, etc. pp. 57-62, 76
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| 275 | When recounting his history, Joseph's "[d]ream images came easily to him and with such intense color and luxuriant detail that the matter of accuracy or chronology was of no importance." | Psychobiographical analysis of Joseph Smith |
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| 275 | Everything in Joseph's past was reinterpreted to "enhance the glory of the present." | Psychobiographical analysis of Joseph Smith |
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| 276 | The Book of Mormon was a "secret source of worry" to Joseph, and in response he published extracts from "View of the Hebrews," "Wonders of Nature," and other books that supported the Book of Mormon's story. | Book of Mormon plagiarism accusations |
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| 276 | Joseph said regarding the Book of Mormon manuscript that he had "had trouble enough with this thing." | |
- The Return 2:315 (Aug. 1890)
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| 276 | Joseph Smith claimed that the word "Mormon" meant "more good." | |
- Times and Seasons 4:194 (May 15, 1843)
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| 279 | Much of the endowment ritual was borrowed from the Freemasons. | Temple endowment and Freemasonry |
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| 280 | Joseph rose to the "sublime degree" of Masonry within one day. | Temple endowment and Freemasonry
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| 298 | The doctrine of polygamy was secretly taught but publicly denied. | Joseph Smith and polygamy
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| 299 | Joseph is claimed to have published a pamplet called "The Peace Maker" supporting plural marriage in 1842, but then later denounced it. | Joseph Smith and polygamy/The Peace Maker |
- Udney Hay Jacob, "An Israelite, and a shepherd of Israel," An Extract from a Manuscript entitled The Peacemaker, or the Doctrines of the Millennium, being a treatise on religion and jurisprudence, or a new system of religion and politicks (Nauvoo, Illinois, 1842)
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| 299 | Paul taught that there were be no marriage in heaven, but Joseph taught that this would not apply to the Saints. | Joseph Smith and polygamy
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| 300 | Joseph taught that more wives in heaven meant more blessings in heaven. | Joseph Smith and polygamy
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| 302 | Joseph was sealed to women who were already married. | Joseph Smith and polyandry
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| 306 | Martha Brotherton claimed that Brigham Young wanted her as a plural wife. | Brigham Young and polygamy |
- St. Louis Bulletin, July 15, 1842, p. 2
- Affidavits and Certificates Disproving the Statements and Affidavits Contained in John C. Bennett's Letters, August 31, 1842.
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| 368 | Joseph threatened to excommunicate weathy converts who came to Nauvoo and purchased land without his consent. | |
- History of the Church 5:272-273
- History of the Church 6:164-165
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| 368 | William Law thought that Joseph was diverting funds donated for the Nauvoo House to purchasing land to re-sell to converts.
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| 370 | Joseph said that Hell was "an agreeable place." | |
- Nauvoo Expositor, June 7, 1844
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| 370 | Joseph threatened to "blow up the steamboats that did not pay" wharfage fees. | |
- History of the Church 6:234, 238
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| 373 | All references to plural marriage in Joseph's journals were disguised. | |
- History of the Church 6:409
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| 374 | Joseph boasted that he was the only one who had kept a while church together since the days of Adam and that "no man ever did such a work as I." | Did Joseph Smith 'boast' of keeping the Church intact |
- History of the Church 6:408-412
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| 376 | Joseph admitted to William Marks that he had been "deceived" by the "spiritual wife-system," and that he would "rid the church" of the practice. | |
- William Marks, Zion's Harbinger and Baneemy's Organ Vol. 3 (July 1853), pp. 52-53.
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| 377 | Joseph claimed that the revelation on polygamy concerned "former days, and had no reference to the present time." | |
- Nauvoo Neighbor, June 19, 1844, Nauvoo City Council minutes; History of the Church 6:441
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| 377 | The destruction of the Nauvoo Expositor was a violation of the Constitution. | Nauvoo Expositor
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| 381 | Joseph blessed his son Joseph III to be his successor as president of the Church. | Succession in the Presidency of the Church |
- Zion's Ensign, Vol. 12, No. 29, p. 5
- Temple Lot Case, pp. 28, 180.
- Lyman Wight, letter to the Northern Islander, Reprinted in Saints Advocate, vol 7 (September 1884).
- John D. Lee, Mormonism Unveiled, p. 155.
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| 392 | Joseph sent for some wine while in Carthage Jail and "all except Hyrum sipped a little." | |
- History of the Church 7:101
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| 394 | Joseph may have given the Masonic signal of distress as he leaped to the window. | |
- Zina Huntington Jacobs, Latter Day Saints Biographical Encyclopaedia, Vol. 1, p. 698.
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