No mention in non-LDS literature before 1843?
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General critcisms: 1832 Account:
Others' accounts:
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Contents |
Criticism
There is no mention of the First Vision in non-Mormon literature before 1843. If the First Vision story had been known by the public before 1840 (when Orson Pratt published his pamphlet) the anti-Mormons “surely” would have seized upon it as an evidence of Joseph Smith’s imposture.
Source(s) of the criticism
- David Persuitte, Joseph Smith and the Origins of the Book of Mormon, 2d ed. (Jefferson, NC: MacFarland and Co., 2000), 22.
Response
These statements simply cannot be sustained in the light of the historical record.
The first statement (no non-LDS mention prior to 1843) is negated by the following evidence:
- Report in a non-LDS newspaper of Mormon missionaries teaching that Joseph Smith had seen God personally and received a commission from Him to teach true religion (The Reflector, vol. 2, no. 13, 14 February 1831).
- The “Articles and Covenants” of the Church - which contained a reference to something that happened during the First Vision - were published in a non-LDS newspaper (Telegraph, 19 April 1831).
- Report in a non-LDS newspaper that Mormon missionaries were teaching at least six of the beginning elements of the First Vision story (Fredonia Censor, vol. 11, no. 50, 7 March 1832).
- In April 1841 the British publication Athenæum (a literary weekly) reprinted material from Orson Pratt’s Interesting Account pamphlet.
- A non-LDS newspaper printed the first elements of the First Vision story. They were first reported in the Congregational Observer [Hartford and New Haven, Connecticut] and then reprinted in the Peoria Register and North-Western Gazetteer, vol. 5, no. 23, 3 September 1841.
- First Vision story elements from Orson Pratt's 1840 pamphlet were reprinted in The Museum of Foreign Literature, Science, and Art, vol. 14 (new series), no. 42, July 1841, 370. Philadelphia: E. Littell and Co. (copied from the 1841 Athenæum article called “The Book of Mormon and the Mormonites”).
- When the Rev. John A. Clark published his autobiography he mixed nine First Vision story elements together with the story of the coming forth of the Book of Mormon and said that he learned them all in the Fall of 1827 from Martin Harris (John A. Clark, Gleanings by the Way [Philadelphia: W. J. and J. K. Simmon, 1842],---).
- A non-LDS college professor published the beginning story elements of the First Vision (Jonathan B. Turner, Mormonism in All Ages [New York: Platt and Peters, 1842], 14).
The majority of these reports are garbled, fragmentary, and out of proper context but this evidence still shows that the claim being made in the source cited above is not accurate.
The second statement (critics of Joseph would have used the vision accounts) is negated by the following evidence:
- Daniel P. Kidder, Mormonism and the Mormons (New York City: Lane and Sandford, 1842), 334. The appendix heading explains that the author was drawing material from the January through June editions of the 1842 Times and Seasons (two separate First Vision stories were found in the March and April editions). Joseph Smith, as editor of the Times and Seasons, Kidder said, “commenced publishing his autobiography. It is, however, nothing but the old story about the plates and the angel, with a few emendations to save appearances.”
- Quincy Whig, vol. 4, no. 46, 12 March 1842 – Acknowledgment that the “Wentworth Letter” had recently been published in the Times and Seasons on 1 March 1842. No mention is made of the First Vision story.
- The Morning Chronicle, vol. 1, no. 190, 24 March 1842 [Pittsburgh] – quotes from the “Wentworth Letter” directly before and after the First Vision material but completely ignores the story (focuses on Joseph Smith’s birthday and the Book of Mormon instead).
- John Hayward, The Book of Religions (Boston: John Hayward, 1842), 260-65, 271. This author indicates that he has possession of the Wentworth Letter and says, "we . . . are now enabled to tell [the] story [of the Latter-day Saints] in their own words." But he paraphrases the material about Joseph Smith's birth and background, completely skips over the First Vision story, provides lengthy quotes about the angel and the plates and even includes the Articles of Faith.
This is clear evidence that even if an anti-Mormon had multiple authoratative, unambiguous, printed copies of the First Vision story sitting right in front of them they would NOT necessarily seize upon it as evidence of an imposture. Some of them simply did NOT pay close attention to what Joseph Smith was saying openly.
Hugh Nibley pointed out years ago that anti-Mormon authors often went to great lengths to distort, ignore, or omit Joseph's telling of the visit of the Father and the Son.[1]
Conclusion
Anti-Mormons would draw fewer faulty conclusions if they would spend more time in the library. It seems, however, that they simply hope that their readers are unaware of the facts.
Endnotes
- [back] See, for example, "Censoring the Joseph Smith Story," in Hugh W. Nibley, Tinkling Cymbals and Sounding Brass: The Art of Telling Tales About Joseph Smith and Brigham Young (Vol. 11 of the Collected Works of Hugh Nibley), edited by David J. Whittaker, (Salt Lake City, Utah : Deseret Book Company ; Provo, Utah : Foundation for Ancient Research and Mormon Studies, 1991), 55–96. ISBN 0875795161. GospeLink GL direct link
Further reading
FAIR wiki articles
| First Vision wiki articles |
- First Vision accounts (Summary and index page)
- Religious revivals in 1820
- Conflation of 1824-25 revival?
- Early Smith family history
- Contradiction about knowing all churches were wrong
- Joseph Smith did not know if God existed in 1823
- Joseph Smith joined other churches
- 1830 statement about seeing "God"
- First Vision fabricated to give "Godly authority"
- D&C 84 says God not seen without priesthood?
- No reference to First Vision in 1830s publications?
- 1838 account modified to offset leadership crisis?
- First Vision story became more detailed and colorful after 1832?
- The "Angels" of the 1835 account
- Controversy Concerning D&C 121:28
- The Father: A Spirit vs. Embodied
- Lack of contemporary Father and Son vision until 1838?
- No mention in non-LDS literature before 1843?
- Seldom mentioned in LDS publications before 1877
- Claims about the 1832 First Vision account
- Only one Personage appears in the 1832 account
- 1832 account doesn't mention new dispensation
- 1832 account doesn't mention a revival
- 1832 account doesn't forbid joining a church
- 1832 account doesn't mention persecution
- Motivation in 1832 account is different
- Different age provided in the 1832 text
- Struggle with Satan not in the 1832 account
- 1832 says wicked will be destroyed but 1838 doesn't
- 1832 vision set in heaven or on earth?
- Eternal life regardless of church affiliation in 1832 text?
- Claims about other members and the First Vision
- George Q. Cannon referred to "angels"
- Oliver Cowdery not aware of First Vision in 1834-35
- Orson Hyde referred to "angels"
- Andrew Jenson called personage an "angel"
- Heber C. Kimball denied the Father appeared
- Orson Pratt confused about "angel" or Father-Son
- Parley P. Pratt only said that "God" appeared
- George A. Smith said First Vision was an "angel"
- Lucy Mack Smith claimed "angel"?
- William Smith said First Vision was an "angel"?
- Orson Spencer said an "angel" was the first manifestation?
- John Taylor's understanding of the First Vision
- Wilford Woodruff spoke of an "angel"
- Brigham Young said the Lord didn't appear
- Brigham Young never mentioned the First Vision
| Joseph Smith other visionary issues wiki articles |
- Joseph Smith's early conception of God
- Moroni as an angel of Satan
- Did Nephi or Moroni appear in 1823?
- Personages who appeared to Joseph Smith
- Swedenborg and three degrees of glory
| God wiki articles |
- The Father: A Spirit vs. Embodied
- Corporeality of God
- Unchanging Nature of God
- Creatio ex nihilo
- Downplaying the King Follett discourse?
- Elohim and Jehovah
- Foreknowledge of God
- God is a Spirit
- Godhead and the Trinity
- Heavenly Mother?
- Infinite regress of Gods?
- Kolob
- "No God beside me" - (includes Isaiah 43-46 issues)
- No man has seen God
- Polytheism - Are Mormons polytheists?
- Spirit bodies for humans and 1 Cor 15
- Theosis/deification of man
FAIR web site
| First Vision FAIR links |
- FAIR Topical Guide: The First Vision FAIR link
- D. Charles Pyle and Cooper Johnson, "Did early LDS leaders really misunderstand the First Vision?" FAIR link
- Craig Ray, "Joseph Smith's History Confirmed," (Mesa, Arizona: FAIR, August 2002) FAIR link (Key source)
| Joseph Smith other visionary issues FAIR links |
- Craig Ray, "Joseph Smith's History Confirmed," (Mesa, Arizona: FAIR, August 2002) FAIR link
External links
| First Vision on-line links |
Primary sources
- Joseph Smith, Jr. A History of the Life of Joseph Smith (1832) (Contains the 1832 First Vision account)
- Joseph Smith, Jr. Joseph Smith Diary (1835–1836) (Contains the 1835 First Vision account on pages 22-23)
Articles about the First Vision
- Richard L. Anderson, "Circumstantial Confirmation of the First Vision through Reminiscences," Brigham Young University Studies 9:3 (1969): 1–27. PDF link
- Milton V. Backman Jr., "Awakenings in the Burned-over District: New Light on the Historical Setting of the First Vision," Brigham Young University Studies 9:3 (1969): 301. PDF link
- Milton V. Backman, Jr., "Confirming Witnesses of the First Vision," Ensign (January 1986): 32. off-site
- Milton V. Backman, "First Vision," Encyclopedia of Mormonism, 4 vols., edited by Daniel H. Ludlow, (New York, Macmillan Publishing, 1992), 2:515–516. ISBN 002904040X. off-site off-site off-site
- Milton V. Backman, Jr., "Joseph Smith's Recitals of the First Vision," Ensign (January 1985): 8. off-site
- Richard L. Bushman, "The First Vision Story Revived," Dialogue: A Journal of Mormon Thought 4:1 (Spring 1969): 82–93. off-site
- Eugene England, "Orson Scott Card: The Book of Mormon as History and Science Fiction (Review of Homecoming, vols. 1-5; A Storyteller in Zion: Essays and Speeches; by Orson Scott Card)," FARMS Review of Books 6/2 (1994): 59–78. off-site PDF link
- Dean C. Jesse, "Early Accounts of Joseph Smith (1831–1839)," Brigham Young University Studies 9:3 (1969): 275–294. PDF link
- Dean C. Jesse, The Personal Writings of Joseph Smith, revised edition, (Salt Lake City, Utah: Deseret Book, 2002), 9–20. ISBN 1573457876. off-site (Key source)
- Elden Watson, "Joseph Smith's First Vision—A Harmony";—complete text of all Joseph Smith's accounts on-line off-site (Key source)
- Elden Watson, "Joseph Smith's First Vision (introduction)" off-site
| Joseph Smith other visionary issues on-line links |
- Dean C. Jesse, "Early Accounts of Joseph Smith (1831–1839)," Brigham Young University Studies 9:3 (1969): 275–294. PDF link
- David L. Paulsen, "The Doctrine of Divine Embodiment: Resotration, Judeo-Christian, and Philosophical Perspectives," Brigham Young University Studies 35:4 (1995–96): 6–94. PDF link (Key source)
Printed material
| First Vision printed works |
- James B. Allen, "The Emergence of a Fundamental: The Expanding Role of Joseph Smith’s First Vision in Mormon Thought," Journal of Mormon History 7 (1980): 437–461.
- James B. Allen, "Eight Contemporary Accounts of Joseph Smith’s First Vision–What Do We Learn From Them?," Improvement Era (April 1970): 4–13. GospeLink
- Richard L. Bushman, Joseph Smith and the Beginnings of Mormonism (Urbana and Chicago, Illinois: University of Illinois Press; Reprint edition, 1987), 56–. ISBN 0252060121.
- Richard L. Bushman, Joseph Smith: Rough Stone Rolling (New York: Knopf, 2005), 30–56. ISBN 1400042704
- James B. Allen and John W. Welch, "The Apperance of the Father and the Son to Joseph Smith in 1820," in Opening the Heavens: Accounts of Divine Manifestations 1820–1844 (Documents in Latter-day Saint History), edited by John W. Welch with Erick B. Carlson, (Provo, Utah: Brigham Young University Press / Salt Lake City, Utah: Deseret Book Company, 2005), 35–75. ISBN 0842526072. See also BYU Studies version: PDF link
- Milton V. Backman, Joseph Smith’s First Vision: The first vision in its historical context (Salt Lake City: Bookcraft, 1971).
- Milton V. Backman Jr., Joseph Smith’s First Vision: Confirming Evidences and Contemporary Accounts, 2nd ed. (Salt Lake City: Bookcraft, 1980).
- Dean C. Jesse, "The Earliest Documented Accounts of Joseph Smith's First Vision," in Opening the Heavens: Accounts of Divine Manifestations 1820–1844 (Documents in Latter-day Saint History), edited by John W. Welch with Erick B. Carlson, (Provo, Utah: Brigham Young University Press / Salt Lake City, Utah: Deseret Book Company, 2005), 1–33. ISBN 0842526072. (Key source) See also BYU Studies version: PDF link
- Dean C. Jesse, The Early Accounts of Joseph Smith's First Vision (Mormon Miscellaneous reprint series) (Mormon Miscellaneous, 1984).
- Dean C. Jessee (editor), The Papers of Joseph Smith: Autobiographical and Historical Writings (Vol. 1 of 2) (Salt Lake City, Utah: Deseret Book Company, 1989), 6–7, 127, 272–73, 429–30, 444, and 448–49.. ISBN 0875791999
- Dean C. Jesse, The Personal Writings of Joseph Smith, revised edition, (Salt Lake City, Utah: Deseret Book, 2002), 5–6, 75–76, 199–200, 213. ISBN 0877479747. Rev. ed. off-site
- Hugh W. Nibley, Tinkling Cymbals and Sounding Brass: The Art of Telling Tales About Joseph Smith and Brigham Young (Vol. 11 of the Collected Works of Hugh Nibley), edited by David J. Whittaker, (Salt Lake City, Utah : Deseret Book Company ; Provo, Utah : Foundation for Ancient Research and Mormon Studies, 1991), 55–101. ISBN 0875795161. GospeLink
| Joseph Smith other visionary issues printed works |
- Hugh W. Nibley, Tinkling Cymbals and Sounding Brass: The Art of Telling Tales About Joseph Smith and Brigham Young (Vol. 11 of the Collected Works of Hugh Nibley), edited by David J. Whittaker, (Salt Lake City, Utah : Deseret Book Company ; Provo, Utah : Foundation for Ancient Research and Mormon Studies, 1991), 1. ISBN 0875795161. GospeLink

