Parley P. Pratt only said that "God" appeared
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Contents |
Criticism
Elder Parley P. Pratt said that only one personage ("God") appeared in "open vision" to Joseph Smith and "called" him to His work. This is evidence that there was confusion about the details of the First Vision story even among high Church authorities shortly after the Prophet's death.
Source(s) of the criticism
Response
The statement that the critics refer to was written by Elder Parley P. Pratt in New York state on 1 January 1845 and published as a proclamation to the Latter-day Saints who resided in the eastern states of the U.S. The relevant part of this document says,
- “The people did not choose that great modern apostle and prophet, Joseph Smith, but God chose him in the usual way that He has chosen others before him, viz., by open vision, and by His own voice from the heavens. He it was that called him..."[1]
Critics attempt to impose a narrow interpretation upon these words but their tactic is all in vain. Elder Pratt provides evidence that he, along with many others, heard the First Vision story from the Prophet himself during a public gathering. On 27 November 1836 Parley wrote from Kirtland, Ohio to Church members located in Canada and informed them:
- “One week before word was publicly given that Br. J. Smith Jr. would give a relation of the coming forth of the records and also of the rise of the Church and of his experience. Accordingly a vast concourse assembled at an early hour. Every seat was crowded and 4 or 5 hundred people stood up in the aisles. Br. S[mith] gave the history of these things relating many particulars of the manner of his first visions etc. The Spirit and power of God was upon him in bearing testimony insomuch that many if not most of the congregation were in tears – as for myself I can say that all the reasonings in uncertainty and all the conclusions drawn from the writings of others . . . however great in themselves dwindle into insignificance when compared with the living testimony when your eyes see and your ears hear from the living oracles of God”.[2]
As the following short timeline demonstrates, if Elder Pratt didn't already know the First Vision story by 1836 he had ample opportunity to learn about it through the publishing efforts of members of his Church administrative quorum (the Twelve Apostles), several of whom printed the account on two different continents - including his own brother Orson. Notice in the information below that Parley printed his 1845 proclamation in New York and that is where some of the published First Vision accounts were being distributed.
1840
- Orson Pratt, An Intersting Account of Several Remarkable Visions (Edinburgh, Scotland: Ballantyne and Hughes, 1840).
1841
- First American printing of Orson Pratt, An Interesting Account of Several Remarkable Visions, rev. ed. (New York: Joseph W. Harrison, 1841).
1841
- Second American printing of Orson Pratt, An Interesting Account of Several Remarkable Visions (New York: Joseph W. Harrison, 1841).
1841
- Orson Pratt' pamphlet An Interesting Account of Several Remarkable Visions is advertised for sale in Nauvoo, Ilinois and it is said in the advertisement: “This . . . work will be found to contain information of great importance, as it will save the traveling elders the labor of constantly relating, over and over again, those things in which every new enquirer is so deeply interested, and upon which he is so very anxious to obtain correct information” (Times and Seasons, vol. 2, no. 19, 2 August 1841, 502). [Notice the implication that missionaries are using the First Vision story as a teaching tool in 1841. There is documentary evidence that missionaries were telling this story much earlier]
1841
- The same advertisement and note are repeated for Orson Pratt's An Interesting Account of Several Remarkable Visions (Times and Seasons, vol. 2, no. 21, 1 September 1841, 534).
1841
- Orson Pratt’s pamphlet is listed for sale as “Remarkable Visions” in the Millennial Star, vol. 2, no. 6, October 1841, 96–97.
1842
- Third American printing of Orson Pratt, An Interesting Account of Several Remarkable Visions (New York: Joseph W. Harrison, 1842).
1842
- Orson Hyde, A Cry in the Wilderness (Frankfurt, Germany: Orson Hyde, 1842).
1842
- The Wentworth Letter First Vision account is published (Times and Seasons, vol. 3, no. 9, 1 March 1842, 706–707).
1842
- Joseph Smith publishes the official History of the Church First Vision account: Part 1 (Times and Seasons, vol. 3, no. 11, 1 April 1842, 748–49); Part 2 (Times and Seasons, vol. 3, no. 12, 15 April 1842, 753).
1842
- The official History of the Church recital is reprinted (Millennial Star, vol. 3, no. 2, June 1842, 22–23) [“From the ‘Times and Seasons’”]
1844
- John E. Page and Lucien R. Foster, Correspondence Between Joseph Smith, the Prophet, and Col. John Wentworth, Editor of “The Chicago Democrat,” and Member of Congress from Illinois (New York City: Joseph W. Harrison, 1844), 3-6. [Wentworth Letter]
Conclusion
If Elder Parley P. Pratt's 1845 proclamation to the eastern U.S. Saints does not happen to contain enough First Vision story elements to satify the unrealistic demands of modern critics it does not mean that he was unaware of the orthodox version of the event. It simply means that he chose not to include specific details that were otherwise available - to the public in general and to Church members in particular.
Endnotes
- [back] {{{author}}}, "{{{article}}}," Millennial Star 5/10 (March 1845): 150.
- [back] Parley P. Pratt to the Elders and Brethren of the Church of Latter-day Saints in Canada, 27 November 1836, MS, LDS Church Archives, Salt Lake City, Utah.
Further reading
FAIR wiki articles
| First Vision wiki articles |
- First Vision accounts (Summary and index page)
- Religious revivals in 1820
- Conflation of 1824-25 revival?
- Early Smith family history
- Contradiction about knowing all churches were wrong
- Joseph Smith did not know if God existed in 1823
- Joseph Smith joined other churches
- 1830 statement about seeing "God"
- First Vision fabricated to give "Godly authority"
- D&C 84 says God not seen without priesthood?
- No reference to First Vision in 1830s publications?
- 1838 account modified to offset leadership crisis?
- First Vision story became more detailed and colorful after 1832?
- The "Angels" of the 1835 account
- Controversy Concerning D&C 121:28
- The Father: A Spirit vs. Embodied
- Lack of contemporary Father and Son vision until 1838?
- No mention in non-LDS literature before 1843?
- Seldom mentioned in LDS publications before 1877
- Claims about the 1832 First Vision account
- Only one Personage appears in the 1832 account
- 1832 account doesn't mention new dispensation
- 1832 account doesn't mention a revival
- 1832 account doesn't forbid joining a church
- 1832 account doesn't mention persecution
- Motivation in 1832 account is different
- Different age provided in the 1832 text
- Struggle with Satan not in the 1832 account
- 1832 says wicked will be destroyed but 1838 doesn't
- 1832 vision set in heaven or on earth?
- Eternal life regardless of church affiliation in 1832 text?
- Claims about other members and the First Vision
- George Q. Cannon referred to "angels"
- Oliver Cowdery not aware of First Vision in 1834-35
- Orson Hyde referred to "angels"
- Andrew Jenson called personage an "angel"
- Heber C. Kimball denied the Father appeared
- Orson Pratt confused about "angel" or Father-Son
- Parley P. Pratt only said that "God" appeared
- George A. Smith said First Vision was an "angel"
- Lucy Mack Smith claimed "angel"?
- William Smith said First Vision was an "angel"?
- Orson Spencer said an "angel" was the first manifestation?
- John Taylor's understanding of the First Vision
- Wilford Woodruff spoke of an "angel"
- Brigham Young said the Lord didn't appear
- Brigham Young never mentioned the First Vision
| Joseph Smith other visionary issues wiki articles |
- Joseph Smith's early conception of God
- Moroni as an angel of Satan
- Did Nephi or Moroni appear in 1823?
- Personages who appeared to Joseph Smith
- Swedenborg and three degrees of glory
| God wiki articles |
- The Father: A Spirit vs. Embodied
- Corporeality of God
- Unchanging Nature of God
- Creatio ex nihilo
- Downplaying the King Follett discourse?
- Elohim and Jehovah
- Foreknowledge of God
- God is a Spirit
- Godhead and the Trinity
- Heavenly Mother?
- Infinite regress of Gods?
- Kolob
- "No God beside me" - (includes Isaiah 43-46 issues)
- No man has seen God
- Polytheism - Are Mormons polytheists?
- Spirit bodies for humans and 1 Cor 15
- Theosis/deification of man
Video
| Revised or Unaltered?: Joseph Smith's Foundational Stories, Matthew Brown, 2006 FAIR Conference |
- Part 1: Revised or Unaltered?: Joseph Smith's Foundational Stories
- Part 2: Revised or Unaltered?: Joseph Smith's Foundational Stories
- Part 3: Revised or Unaltered?: Joseph Smith's Foundational Stories
- Part 4: Revised or Unaltered?: Joseph Smith's Foundational Stories
- Part 5: Revised or Unaltered?: Joseph Smith's Foundational Stories
- Part 5: Revised or Unaltered?: Joseph Smith's Foundational Stories
FAIR web site
| First Vision FAIR links |
- FAIR Topical Guide: The First Vision FAIR link
- D. Charles Pyle and Cooper Johnson, "Did early LDS leaders really misunderstand the First Vision?" FAIR link
- Craig Ray, "Joseph Smith's History Confirmed," (Mesa, Arizona: FAIR, August 2002) FAIR link (Key source)
| Joseph Smith other visionary issues FAIR links |
- Craig Ray, "Joseph Smith's History Confirmed," (Mesa, Arizona: FAIR, August 2002) FAIR link
External links
| First Vision on-line links |
Primary sources
- Joseph Smith, Jr. A History of the Life of Joseph Smith (1832) (Contains the 1832 First Vision account)
- Joseph Smith, Jr. Joseph Smith Diary (1835–1836) (Contains the 1835 First Vision account on pages 22-23)
Articles about the First Vision
- Richard L. Anderson, "Circumstantial Confirmation of the First Vision through Reminiscences," Brigham Young University Studies 9:3 (1969): 1–27. PDF link
- Milton V. Backman Jr., "Awakenings in the Burned-over District: New Light on the Historical Setting of the First Vision," Brigham Young University Studies 9:3 (1969): 301. PDF link
- Milton V. Backman, Jr., "Confirming Witnesses of the First Vision," Ensign (January 1986): 32. off-site
- Milton V. Backman, "First Vision," Encyclopedia of Mormonism, 4 vols., edited by Daniel H. Ludlow, (New York, Macmillan Publishing, 1992), 2:515–516. ISBN 002904040X. off-site off-site off-site
- Milton V. Backman, Jr., "Joseph Smith's Recitals of the First Vision," Ensign (January 1985): 8. off-site
- Richard L. Bushman, "The First Vision Story Revived," Dialogue: A Journal of Mormon Thought 4:1 (Spring 1969): 82–93. off-site
- Eugene England, "Orson Scott Card: The Book of Mormon as History and Science Fiction (Review of Homecoming, vols. 1-5; A Storyteller in Zion: Essays and Speeches; by Orson Scott Card)," FARMS Review of Books 6/2 (1994): 59–78. off-site PDF link
- Dean C. Jesse, "Early Accounts of Joseph Smith (1831–1839)," Brigham Young University Studies 9:3 (1969): 275–294. PDF link
- Dean C. Jesse, The Personal Writings of Joseph Smith, revised edition, (Salt Lake City, Utah: Deseret Book, 2002), 9–20. ISBN 1573457876. off-site (Key source)
- Elden Watson, "Joseph Smith's First Vision—A Harmony";—complete text of all Joseph Smith's accounts on-line off-site (Key source)
- Elden Watson, "Joseph Smith's First Vision (introduction)" off-site
| Joseph Smith other visionary issues on-line links |
- Dean C. Jesse, "Early Accounts of Joseph Smith (1831–1839)," Brigham Young University Studies 9:3 (1969): 275–294. PDF link
- David L. Paulsen, "The Doctrine of Divine Embodiment: Resotration, Judeo-Christian, and Philosophical Perspectives," Brigham Young University Studies 35:4 (1995–96): 6–94. PDF link (Key source)
Printed material
| First Vision printed works |
- James B. Allen, "The Emergence of a Fundamental: The Expanding Role of Joseph Smith’s First Vision in Mormon Thought," Journal of Mormon History 7 (1980): 437–461.
- James B. Allen, "Eight Contemporary Accounts of Joseph Smith’s First Vision–What Do We Learn From Them?," Improvement Era (April 1970): 4–13. GospeLink
- Richard L. Bushman, Joseph Smith and the Beginnings of Mormonism (Urbana and Chicago, Illinois: University of Illinois Press; Reprint edition, 1987), 56–. ISBN 0252060121.
- Richard L. Bushman, Joseph Smith: Rough Stone Rolling (New York: Knopf, 2005), 30–56. ISBN 1400042704
- James B. Allen and John W. Welch, "The Apperance of the Father and the Son to Joseph Smith in 1820," in Opening the Heavens: Accounts of Divine Manifestations 1820–1844 (Documents in Latter-day Saint History), edited by John W. Welch with Erick B. Carlson, (Provo, Utah: Brigham Young University Press / Salt Lake City, Utah: Deseret Book Company, 2005), 35–75. ISBN 0842526072. See also BYU Studies version: PDF link
- Milton V. Backman, Joseph Smith’s First Vision: The first vision in its historical context (Salt Lake City: Bookcraft, 1971).
- Milton V. Backman Jr., Joseph Smith’s First Vision: Confirming Evidences and Contemporary Accounts, 2nd ed. (Salt Lake City: Bookcraft, 1980).
- Dean C. Jesse, "The Earliest Documented Accounts of Joseph Smith's First Vision," in Opening the Heavens: Accounts of Divine Manifestations 1820–1844 (Documents in Latter-day Saint History), edited by John W. Welch with Erick B. Carlson, (Provo, Utah: Brigham Young University Press / Salt Lake City, Utah: Deseret Book Company, 2005), 1–33. ISBN 0842526072. (Key source) See also BYU Studies version: PDF link
- Dean C. Jesse, The Early Accounts of Joseph Smith's First Vision (Mormon Miscellaneous reprint series) (Mormon Miscellaneous, 1984).
- Dean C. Jessee (editor), The Papers of Joseph Smith: Autobiographical and Historical Writings (Vol. 1 of 2) (Salt Lake City, Utah: Deseret Book Company, 1989), 6–7, 127, 272–73, 429–30, 444, and 448–49.. ISBN 0875791999
- Dean C. Jesse, The Personal Writings of Joseph Smith, revised edition, (Salt Lake City, Utah: Deseret Book, 2002), 5–6, 75–76, 199–200, 213. ISBN 0877479747. Rev. ed. off-site
- Hugh W. Nibley, Tinkling Cymbals and Sounding Brass: The Art of Telling Tales About Joseph Smith and Brigham Young (Vol. 11 of the Collected Works of Hugh Nibley), edited by David J. Whittaker, (Salt Lake City, Utah : Deseret Book Company ; Provo, Utah : Foundation for Ancient Research and Mormon Studies, 1991), 55–101. ISBN 0875795161. GospeLink
| Joseph Smith other visionary issues printed works |
- Hugh W. Nibley, Tinkling Cymbals and Sounding Brass: The Art of Telling Tales About Joseph Smith and Brigham Young (Vol. 11 of the Collected Works of Hugh Nibley), edited by David J. Whittaker, (Salt Lake City, Utah : Deseret Book Company ; Provo, Utah : Foundation for Ancient Research and Mormon Studies, 1991), 1. ISBN 0875795161. GospeLink

