Personal failings of Joseph Smith
From FAIRMormon
| FAIRwiki portal |
| Joseph Smith, Jr. |
|
| FAIRwiki articles |
|---|
| All portal articles
|
| Martyrdom• Wiki Healings and miracles |
| Legal trials 1826 trial Kirtland Safety Society Nauvoo Expositor The Council of Fifty Politics |
|
"Amusing recitals"/Tall Tales? |
| As Holy Ghost? Personal failings |
| FAIR web site |
| Topical guide• Articles |
| FARMS web site |
| [Pending] |
| Additional reading |
| Online • In print |
| Other portals |
| First Vision Book of Mormon Plural marriage Temples |
Contents |
Criticism
Critics point to personal failings of Joseph Smith, such as his allegedly short temper, as evidence that he was not a true prophet of God.
Source(s) of the criticism
- Richard Abanes, Becoming Gods: A Closer Look at 21st-Century Mormonism (Harvest House Publishers: 2005). 27.
Response
This criticism is not driven so much by facts as it is by expectations—people have their own preconceived notions of how a prophet should look, speak, and act. When a person who claims to be a prophet, often people dismiss him because he doesn't fit their idea of what a prophet should be, regardless of what he has accomplished.
Joseph Smith encountered and recognized this sort of prejudice, and he spoke about it:
- I never told you I was perfect, but there is no error in the revelations which I have taught. Must I then be thrown away as a thing of nought?[1]
Brigham Young explained it this way:
- I recollect a conversation I had with a priest who was an old friend of ours, before I was personally acquainted with the Prophet Joseph. I clipped every argument he advanced, until at last he came out and began to rail against "Joe Smith," saying, "that he was a mean man, a liar, moneydigger, gambler, and a whore-master;" and he charged him with everything bad, that he could find language to utter. I said, hold on, Brother Gillmore, here is the doctrine, here is the Bible, the Book of Mormon, and the revelations that have come through Joseph Smith the Prophet. I have never seen him, and do not know his private character. The doctrine he teaches is all I know about the matter, bring anything against that if you can. As to anything else I do not care. If he acts like a devil, he has brought forth a doctrine that will save us, if we will abide it. He may get drunk every day of his life, sleep with his neighbor's wife every night, run horses and gamble, I do not care anything about that, for I never embrace any man in my faith. But the doctrine he has produced will save you and me, and the whole world; and if you can find fault with that, find it.[2]
At a 1894 gathering of Latter-day Saints who personally knew Joseph Smith, Joseph F. Smith (his nephew) arose and made the following remarks:
- Now, some of us remember one thing, and some remember another thing, with relation to the Prophet [Joseph Smith]. I remember several instances, general incidents, myself, which might be considered inappropriate to mention here tonight. For it is sometimes the ludicrous things and drastic things which occur that impress themselves with greater vigor upon the mind; and we remember them more distinctly than we do other things of far greater importance and which are far more worthy to be recollected. No matter what we may recollect of the Prophet or what may be said to us here tonight with regard to our memeory [sic] of him, the one thing that I wish to call your attention to first and foremost of all other things is this, that whatever else the Prophet Joseph Smith may have done or may have been, we must not forget the fact that he was the man out of the millions of human beings that inhabited this earth at the time—the only man, that was called of God, by the voice of God Himself, to open up the dispensation of the Gospel to the world for the last time; and this is the great thing to bear in mind, that he was called of God to introduce the Gospel to the world, to restore the holy priesthood to the children of men, to organize the Church of Jesus Christ of Latter-day Saints in the world, and to restore all the ordinances of the Gospel, for the salvation not only of the living, but also of the dead, and he was called to this mission by God Himself. Now, if somebody tells us about Joseph being fond of wrestling, fond of running a foot race, fond of having a good scuffle with some lusty neighbor or friend; or if you hear somebody tell about the good, that is, the overflowing of the human nature that was in him, it need not detract one iota from the great and glorious principles which were revealed through him to the world.[3]
Conclusion
Although we cannot fully detach the man from the message, we should remember that Joseph Smith was a man as well as a prophet. As a man, he was subject to the same passions and opinions as other men, but as a prophet, he restored the truths, ordinances, and authority necessary to exalt mankind.
Endnotes
- [back] Joseph Smith, Jr., Thomas Bullock Report, 12 May 1844, Temple Stand; cited in Andrew F. Ehat and Lyndon W. Cook, The Words of Joseph Smith: The Contemporary Accounts of the Nauvoo Discourses of Joseph Smith, 2nd Edition, (Salt Lake City: Deseret Book, 1996), 369, punctuation modernized. ISBN 0910523398 GospeLink
- [back] Brigham Young, "The Gospel Like a Net Cast Into the Sea, Etc.," Journal of Discourses, reported by G.D. Watt (9 November 1856), Vol. 4 (London: Latter-day Saint's Book Depot, 1857), 77–78. off-sitewiki
- [back] "Joseph, the Prophet. His Life and Mission as Viewed by Intimate Acquaintances", Salt Lake Herald, Church and Farm Supplement, 12 January 1895, p. 210. Reprinted in Joseph F. Smith, "Joseph, the Prophet. His Life and Mission as Viewed by Intimate Acquaintances," (1894?) cited in Brian H. Stuy (editor), Collected Discourses: Delivered by Wilford Woodruff, his two counselors, the twelve apostles, and others, 1868–1898, 5 vols., (Woodland Hills, Utah: B.H.S. Publishing, 1987–1989), 5:26ff.
Further reading
FAIR wiki articles
|
| Joseph Smith, Jr. wiki articles |
- Did Joseph boast of keeping the Church intact?
- Healings and miracles?
- Holy Ghost, Joseph Smith is the
- Kinderhook Plates
- King of the world, anointed
- Lucy Mack Smith and Joseph's "amusing recitals" of Ancient Americans
- Martyr?
- Masonic cry of distress [needs work]
- Money digging/treasure seeking
- Moonmen
- Occult activities or "magick"?
- Personal failings
- Political activities
- Seer stones, use of
- Status in LDS belief
- Teller of tall tales?
| Joseph Smith and legal issues wiki articles |
| Prophecy wiki articles |
- Joseph Smith prophecies
- Official doctrine: what is it?
- LDS prophets don't prophesy?
- Revelation after Joseph Smith [needs work]
| First Vision wiki articles |
- First Vision accounts (Summary and index page)
- Religious revivals in 1820
- Conflation of 1824-25 revival?
- Early Smith family history
- Contradiction about knowing all churches were wrong
- Joseph Smith did not know if God existed in 1823
- Joseph Smith joined other churches
- 1830 statement about seeing "God"
- First Vision fabricated to give "Godly authority"
- D&C 84 says God not seen without priesthood?
- No reference to First Vision in 1830s publications?
- 1838 account modified to offset leadership crisis?
- First Vision story became more detailed and colorful after 1832?
- The "Angels" of the 1835 account [needs work]
- Controversy Concerning D&C 121:28
- The Father: A Spirit vs. Embodied
- Lack of contemporary Father and Son vision until 1838?
- No mention in non-LDS literature before 1843?
- Seldom mentioned in LDS publications before 1877
- Claims about the 1832 First Vision account
- Only one Personage appears in the 1832 account
- 1832 account doesn't mention new dispensation
- 1832 account doesn't mention a revival
- 1832 account doesn't forbid joining a church
- 1832 account doesn't mention persecution
- Motivation in 1832 account is different
- Different age provided in the 1832 text
- Struggle with Satan not in the 1832 account
- 1832 says wicked will be destroyed but 1838 doesn't
- 1832 vision set in heaven or on earth?
- Eternal life regardless of church affiliation in 1832 text?
- Claims about other members and the First Vision
- George Q. Cannon referred to "angels"
- Oliver Cowdery not aware of First Vision in 1834-35
- Orson Hyde referred to "angels"
- Andrew Jenson called personage an "angel"
- Heber C. Kimball denied the Father appeared
- Orson Pratt confused about "angel" or Father-Son
- Parley P. Pratt only said that "God" appeared
- George A. Smith said First Vision was an "angel"
- Lucy Mack Smith claimed "angel"?
- William Smith said First Vision was an "angel"?
- Orson Spencer said an "angel" was the first manifestation?
- John Taylor's understanding of the First Vision
- Wilford Woodruff spoke of an "angel"
- Brigham Young said the Lord didn't appear
- Brigham Young never mentioned the First Vision
| Joseph Smith other visionary issues wiki articles |
- Joseph Smith's early conception of God
- Moroni as an angel of Satan
- Did Nephi or Moroni appear in 1823?
- Personages who appeared to Joseph Smith
- Swedenborg and three degrees of glory
| God wiki articles |
- The Father: A Spirit vs. Embodied
- Corporeality of God
- Unchanging Nature of God
- Creatio ex nihilo
- Downplaying the King Follett discourse?
- Elohim and Jehovah
- Foreknowledge of God
- God is a Spirit
- Godhead and the Trinity
- Heavenly Mother?
- Infinite regress of Gods?
- Kolob
- "No God beside me" - (includes Isaiah 43-46 issues)
- No man has seen God
- Polytheism - Are Mormons polytheists?
- Spirit bodies for humans and 1 Cor 15
- Theosis/deification of man
FAIR web site
| Joseph Smith FAIR articles |
| Joseph Smith other visionary issues FAIR links |
- Craig Ray, "Joseph Smith's History Confirmed," (Mesa, Arizona: FAIR, August 2002) FAIR link
External links
- Stephen R. Gibson, "Did Church Leaders Have Weaknesses?," One-Minute Answers to Anti-Mormon Questions (Bountiful, Utah: Horizon Publishers, 2005) ISBN 0882907840. off-site
| Joseph Smith, Jr. on-line articles |
- Leonard J. Arrington, "The Human Qualities of Joseph Smith, the Prophet," Ensign (January 1971): 35ff. off-site
- Richard L. Bushman, "Joseph Smith Miscellany," (Mesa, Arizona: FAIR, 2005 FAIR Conference). FAIR link
- Richard L. Bushman, Dean C. Jessee and Truman G. Madsen, "Smith, Joseph," Encyclopedia of Mormonism, 4 vols., edited by Daniel H. Ludlow, (New York, Macmillan Publishing, 1992), 3:1331–1348. ISBN 002904040X. off-site off-site off-site
- Andrew H. Hedges and Dawson W. Hedges, "No, Dan, That's Still Not History (Review of: Joseph Smith: The Making of a Prophet, by Dan Vogel)," FARMS Review 17/1 (2005): 205–222. off-site PDF link
- Louis Midgley, "Editor's Introduction: Knowing Brother Joseph Again," FARMS Review 18/1 (2006): xi–lxxiv. off-site PDF link wiki
- Louis Midgley, "Two Stories—One Faith," FARMS Review 19/1 (2007): 55–79. off-site PDF link wiki
- Larry E. Morris, "Joseph Smith and "Interpretive Biography", Review of Joseph Smith: The Making of a Prophet by Dan Vogel," FARMS Review 18/1 (2006): 321–374. off-site PDF link wiki
Printed material
| Joseph Smith, Jr. printed materials |
- Richard L. Bushman, "Joseph Smith's Family Background," in The Prophet Joseph: Essays on the Life and Mission of Joseph Smith, ed. Larry C. Porter and Susan Easton Black (Salt Lake City: Deseret Book, 1988), 1–18. ISBN 0875791778. GospeLink
- Richard L. Bushman, Joseph Smith: Rough Stone Rolling (New York: Knopf, 2005), 1. ISBN 1400042704
- Mark L. McConkie, Remembering Joseph: Personal Recollections of Those Who Knew the Prophet Joseph Smith (Salt Lake City, UT: Deseret Book Company, 2003) (print version). ISBN 978-1570089633. GospeLink (Key source)

