Polygamy not Biblical

From FAIRMormon

Jump to: navigation, search
FAIRwiki portal
Plural marriage
Image:plural_marriage1.jpg
FAIRwiki

Joseph Smith era:

Post-Joseph Smith:

Post-Manifesto–present

FAIR Wiki Topical Guide
FAIR web site
FARMS web site
  • [Pending]
Additional reading
Other portals

Contents

Criticism

  1. Critics claim that plural marriage has no Biblical precedents—they point to condemnation of King David and King Solomon as evidence that polygamy is always forbidden by God.
  2. Critics claim that Abraham's polygamy "portrays his acceptance of plural marriage as a mark of disobedience to, and a lack of faith in, God."
  3. Critics claim that since the Bible didn't allow a man to marry two sisters, this proves that LDS plural marriage was "unbiblical" because some Mormons did so.

Source(s) of the criticism

Response

Criticism #1: David and Solomon

Critics take an extremely limited survey of the Bible with this claim. It is true that David and Solomon were condemned for some of their marriage practices. This problem was mentioned in Deuteronomy:

15 Thou shalt in any wise set him king over thee, whom the LORD thy God shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy brother...17 Neither shall he multiply wives to himself, that his heart turn not away... (Deut. 17:15,17

Critics ignore the fact that only four chapters later, the Lord gives instructions on how to treat equitably plural wives and children. (See Deut. 21:15-17.) Why does He not simply forbid plural marriage, if that is the intent of chapter 17? Why does He instruct the Israelites on how to conduct themselves in plural households, if all such households are forbidden?

So, rather than opposing plural marriage, the command to kings is that they:

  1. not multiply wives to themselves (i.e., only those who hold proper priesthood keys may approve plural marriage—see 2 Samuel 12:8, Jac. 2:30, D&C 132:38-39);
  2. that these wives not be those who turn his heart away from God (1 Kings 11:3-4);
  3. not take excessive numbers of wives (see Jac. 2:24).

David and Solomon are excellent examples of violating one or more of these Biblical principles, as described below.

David

David is well-known for his sin with Bathsheba and Uriah (see 2 Samuel 11:1-27. Nathan the prophet arrived to condemn David's behavior, and told the king:

7 ¶ And Nathan said to David...Thus saith the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
8 And I gave thee thy master's house, and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things.
9 Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
10 Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife. (2 Samuel 12:7-10)

Nathan here tells David that the Lord "gave thee...thy master's wives." And, the Lord says, through His prophet, that He would have given even more than He has already given of political power, wives, and wealth.

But, David sinned and did evil in the matter of Uriah. If plural marriage is always a sin to God, then why did Nathan not take the opportunity to condemn David for it now? Or, why did the prophet not come earlier?

Solomon

Solomon's problem is described:

1 BUT king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites;
2 Of the nations concerning which the LORD said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love...
7 Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.
8 And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods. (1 Kings 11:1-8

Solomon's wives turned his heart away from, as Deuteronomy cautioned. Nothing is said against the plurality of wives, but merely of wives taken without authority that turn his heart away from the Lord.

Criticism #2: Abraham and other Biblical examples

David and Solomon do not prove the critics' point, but in fact demonstrate that plural marriage may, on occasion, be sanctioned (as in David's case certainly).

But, we need not rely on these examples only to demonstrate that plural marriage was practiced by righteous followers of God in the Bible. Other cases include:

and also possibly:

  • Moses [married Zipporah (Exodus 2:22 and an "Ethiopian" (Cushite) woman Num. 12:1 which may or may not be the same person.[1]]

The Law of Moses

As noted above, Deut. 21:15 provides rules governing Israelites who have plural wives. Further instructions are also given in Exodus 21:10. Why did God not ban plural marriage through Moses if it is always an immoral act?

Criticism #3: Moses did not allow plural marriages to two sisters

Latter-day Saint plural marriage did not rely on biblical authority or interpretation (though they used biblical parallels to explain and understand the command which they believed they had received from God via a modern prophet.)

Marrying two sisters was quite frequent, possibly because sisters had already learned to get along together, which made for more harmonious plural families. One researcher noted:

Marriage to the wife's sister, defined as incest only by Anglican canon law, is the only form of polygamous marriage of the [potentially 'incestuous] categories...that occurs in significant numbers.[2]

The Saints did not claim to be restoring Mosaic plural marriage—they only used Moses' example as precedent for the fact that God could and had commanded plural marriage in the past. The specific structure, rules, and restrictions varied from time to time as guided by prophets.

Conclusion

The Bible does not forbid plural marriage. In fact, many of the most noble Biblical figures (e.g., Abraham) had more than one wife. Furthermore, Biblical laws quoted by critics forbid kings from being led astray by plural spouses, or entering relationships not sanctioned by God's authority. However, the same Biblical laws provide guidelines for legitimate plural relationships.

Endnotes

  1. [back]  Josephus, Jewish Antiquities 2:10. off-site
  2. [back]  Jessie L. Embry, "Ultimate Taboos: Incest and Mormon Polygamy," Journal of Mormon History 18/1 (Spring 1992): 93–113.

Further Reading

FAIR wiki articles

Plural marriage wiki links

Scriptural and doctrinal issues

Joseph Smith

Youth
Beginnings
Emma
Wives
Controversies

Other Nauvoo period

Utah period

Cessation of plural marriage

Reviews and theories

Lying about polygamy?

FAIR web site

Plural marriage FAIR links
  • FAIR Topical Guide: Polyandry FAIR link
  • FAIR Topical Guide: Polygamy FAIR link
  • Suzanne Armitage, "O that my voice could reach the ears of those uninformed and misinformed." FAIR link
  • Claudia Bushman, "Lives of Mormon Women," FAIR presentation transcript, 2006. FAIR link
  • Michael W. Fordham, 'Ask the Apologist'—Plural Marriage in the Book of Mormon and D&C" FAIR link
  • Gregory Smith, "Polygamy, Prophets, and Prevarication: Frequently and Rarely Asked Questions about the Initiation, Practice, and Cessation of Plural Marriage in The Church of Jesus Christ of Latter-day Saints." FAIR link PDF link (Key source)
  • Allen Wyatt, "Zina and Her Men: An Examination of the Changing Marital State of Zina Diantha Huntington Jacobs Smith Young," FAIR presentation transcript, 2006. FAIR link (Key source)

External links

Plural marriage on-line articles
  • James B. Allen, "Line upon Line," Ensign (July 1979): 32–40. off-site
  • Edwin B. Firmage, "The Judicial Campaign against Polygamy and the Enduring Legal Questions," Brigham Young University Studies 27:3 (Summer 1987): 91–113. PDF link
  • Danel Bachman, Ronald K. Esplin, "Plural Marriage," Encyclopedia of Mormonism, 4 vols., edited by Daniel H. Ludlow, (New York, Macmillan Publishing, 1992), 3:1091–1095. ISBN 002904040X. off-site off-site off-site
  • Stephen R. Gibson, "Does the Book of Mormon Forbid Polygamy," lightplanet.com. off-site
  • Gordon Irving, "The Law of Adoption: One Phase of the Development of the Mormon Concept of Salvation, 1830–1900," Brigham Young University Studies 14:3 (Spring 1974): 291–314. off-site
  • Stephen E. Robinson, Are Mormons Christians? (Salt Lake City, Utah: Deseret Book Company, 1993), 90–96. off-site FAIR link GospeLink
  • Gilbert W. Scharffs, The Truth About “The Godmakers”: A Response to an Inaccurate Portrayal of The Church of Jesus Christ of Latter-day Saints (Salt Lake City: Publishers Press, 1986). FAIR link
  • W. John Walsh, "Is Plural Marriage Necessary for Exaltation?" off-site
  • Mormon-polygamy.org off-site

Printed material

Plural marriage printed references
  • Danel W. Bachman, “A Study of the Mormon Practice of Polygamy Before the Death of Joseph Smith,” (1975) (unpublished M.A. thesis, Purdue University).
  • Todd Compton, In Sacred Loneliness: The Plural Wives of Joseph Smith (Salt Lake City: Signature Books, 1997). ISBN 156085085X. The introduction and prologue are available online at the Signature Books web site.
  • Reviews of In Sacred Loneliness:
    • Richard Lloyd Anderson and Scott H. Faulring, "The Prophet Joseph Smith and His Plural Wives (Review of In Sacred Loneliness: The Plural Wives of Joseph Smith)," FARMS Review of Books 10/2 (1998): 67–104. off-site PDF link
    • Alma G. Allred, “Variations on a Theme,” Presentation to Mormon History Association, 1999, updated on-line version of 6 December 1999. PDF link
    • Danel W. Bachman, “’Let No One…Set On My Servant Joseph’: Religious Historians Missing the Lessons of Religious History,” Presentation to Mormon History Association, 22 May 1999.
    • Danel W. Bachman, "Prologue to the Study of Joseph Smith's Marital Theology (Review of In Sacred Loneliness: The Plural Wives of Joseph Smith)," FARMS Review of Books 10/2 (1998): 105–137. off-site PDF link
    • Kathryn Daynes, “Review of In Sacred Loneliness,” Pacific Historical Review 68 (August 1999): 466–468.
    • Todd Compton's response to Anderson and Faulring off-site
    • Todd Compton's response to Jerald and Sandra Tanners' Review of In Sacred Loneliness off-site
  • Stephen R. Gibson, One-Minute Answers to Anti-Mormon Questions (Bountiful, Utah: Horizon Publishers, 1995).
  • Jeni Broberg Holzapfel and Richard Neitzel Holzapfel, eds., A Woman's View: Helen Mar Whitney's Reminiscences of Early Church History (Provo: Religious Studies Center, BYU, 1997). ISBN 1570083576. ISBN 978-1570083570. GospeLink
  • Joseph Fielding McConkie, Answers: Straightforward Answers to Tough Gospel Questions (Salt Lake City: Deseret Book Company, 1998), 27–28. GospeLink
  • Ugo A. Perego, Natalie M. Myres, and Scott R. Woodward, 'Reconstructing the Y-Chromosome of Joseph Smith: Genealogical Applications," Journal of Mormon History 31. 3 (Fall 2005): 42-60. (Discusses how DNA shows that the parentage of Moroni Pratt, Zebulon Jacobs, and Orrison Smith is not through Joseph Smith).
  • John A. Widtsoe, Evidences and Reconciliations: Aids to Faith in a Modern Day, arranged by G. Homer Durham (Salt Lake City: Bookcraft, 1960), 340–344. ISBN 088494073 GospeLink GL direct link
  • John A. Widtsoe, Evidences and Reconciliations: Aids to Faith in a Modern Day, arranged by G. Homer Durham (Salt Lake City: Bookcraft, 1960), 390–393. ISBN 088494073 GospeLink GL direct link
Retrieved from "http://en.fairmormon.org/Polygamy_not_Biblical"
Personal tools