Criticism of Mormonism/Articles/Changing Dramatis Personae in Early Mormonism

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A FAIR Analysis of: From Captain Kidd's Treasure Ghost to the Angel Moroni: Changing Dramatis Personae in Early Mormonism
A work by author: Ronald V. Huggins
Overview
Note: This is a review of claims and/or responses to misrepresentations of the Church of Jesus Christ of Latter-day Saints found in this work. The inclusion of an author's work here does not imply that he or she is "anti-Mormon," or that none of his or her works have value. Those who do not wish to examine the claims contained in what some would consider an "anti-Mormon" work are advised to proceed no further.

This article is found in Ronald V. Huggins, "From Captain Kidd’s Treasure Ghost to the Angel Moroni: Changing Dramatis Personae in Early Mormonism," Dialogue: A Journal of Mormon Thought 36 no. 4 (2003).

Copyright © 2005–2013 Foundation for Apologetic Information and Research. This is not an official Web site of The Church of Jesus Christ of Latter-day Saints. The content of this page may not be copied, published, or redistributed without the prior written consent of FAIR.

Response to claims made in this work

22

Claim
The author states,
Within a month-and-a-half of the Book of Mormon’s first public appearance on the shelves of Grandin’s bookstore in Palmyra an article appeared in the Rochester Gem (May 15, 1830) describing an attempt by one of the Smith sons at finding Kidd’s treasure. It is not clear whether the ‘oracle’ referred to is Joseph or one of his brothers”

Author's source(s)

  • Ronald V. Huggins, "From Captain Kidd’s Treasure Ghost to the Angel Moroni: Changing Dramatis Personae in Early Mormonism," Dialogue: A Journal of Mormon Thought 36 no. 4 (2003), 22.
  • Larry E. Morris, "'I Should Have an Eye Single to the Glory of God’: Joseph Smith’s Account of the Angel and the Plates (Review of: "From Captain Kidd’s Treasure Ghost to the Angel Moroni: Changing Dramatis Personae in Early Mormonism")," FARMS Review 17/1 (2005): 11–82. off-site PDF link, p. 25.

Response

  • Huggins uses a newspaper article about another Smith family, and tries to make it appear that this is referring to Joseph Smith, Sr.'s family. The article has nothing at all to do with the Book of Mormon or the Church, and says so.
  • The newspaper article certainly seems to offer support for Huggins’s point about the Smiths’ treasure-seeking activities and casts the family in a negative light. The trouble is, the article itself states quite plainly that it is not referring to the Joseph Smith Sr. family. After beginning with a description of the Book of Mormon, the author of the article goes on to say: “This story brings to our mind one of similar nature once played off upon the inhabitants of Rochester and its vicinity, near the close of the last war [of 1812]. . . . If we remember aright, it was in the year 1815, that a family of Smiths moved into these parts, and took up their abode in a miserable hut on the east bank of the river, now near the late David K. Carter’s tavern. They had a wonderful son, of about 18 years of age.”
  • As noted, the Gem article ties the treasure-seeking episode quite specifically to the end of the War of 1812 in the early months of 1815. The Joseph Smith Sr. family was still in Vermont until at least 1816. Nor are they known to have spent any time in the Rochester area. The Smiths described in the article are not the Joseph Smith Sr. family, and the article makes that clear. Even Huggins’s source, Dan Vogel, states in his introduction, “this early report compares the coming forth of the Book of Mormon with the Rochester money diggers.” Huggins manifests a recklessness in handling the documents.


27

Claim
The author quotes Benjamin Saunders as saying,
"‘I heard Joe tell my Mother and Sister how he procured the plates...When he took the plates there was something down near the box that looked some like a toad that rose up into a man which forbid him to take the plates’ ”

Author's source(s)

  • Benjamin Saunders interview, circa September 1884, cited by Larry E. Morris, "'I Should Have an Eye Single to the Glory of God’: Joseph Smith’s Account of the Angel and the Plates (Review of: "From Captain Kidd’s Treasure Ghost to the Angel Moroni: Changing Dramatis Personae in Early Mormonism")," FARMS Review 17/1 (2005): 11–82. off-site PDF link; citing Dan Vogel, Early Mormon Documents (Salt Lake City: Signature Books, 1996–2003) 2:137.

Response

  • Take a careful look at the ellipsis in the quote—Huggins wishes it to appear that Joseph Smith introduced angelic messengers late in the telling of his tale of obtaining the Book of Mormon; he therefore deliberately excludes mention of the angel from his source quote in order to hide its existence.
  • Here's the full quote from Benjamin Saunders, including the portion that the author hid using the ellipsis (in bold):
“I heard Joe tell my Mother and Sister how he procured the plates. He said he was directed by an angel where it was. He went in the night to get the plates. When he took the plates there was something down near the box that looked some like a toad that rose up into a man which forbid him to take the plates.” (emphasis added)


Reviews or responses to issues addressed by this work

  • Mark Ashurst-McGee, "Moroni as Angel and as Treasure Guardian," FARMS Review 18/1 (2006): 34–100. off-site PDF link wiki
  • Mark Ashurst-McGee, "Moroni: Angel or Treasure Guardian?" Mormon Historical Studies 2/2 (2001): 39—75. [This article was expanded in the above review.]
  • Larry E. Morris, "'I Should Have an Eye Single to the Glory of God’: Joseph Smith’s Account of the Angel and the Plates (Review of: "From Captain Kidd’s Treasure Ghost to the Angel Moroni: Changing Dramatis Personae in Early Mormonism")," FARMS Review 17/1 (2005): 11–82. off-site PDF link

Further reading

A FAIR Analysis of Critical Works

Copyright © 2005–2013 Foundation for Apologetic Information and Research. This is not an official Web site of The Church of Jesus Christ of Latter-day Saints. The content of this page may not be copied, published, or redistributed without the prior written consent of FAIR. The Foundation for Apologetic Information & Research (FAIR) is a non-profit organization formed in late 1997 for the purpose of defending the Church. FAIR is staffed completely by volunteers, all of whom are dedicated to defending the Church. FAIR is not owned, controlled by, or affiliated with The Church of Jesus Christ of Latter-day Saints. All research and opinions provided on this site are the sole responsibility of FAIR and should not be interpreted as official statements of LDS doctrine, belief, or practice.
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