Criticism of Mormonism/Books/Nauvoo Polygamy/Magick

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A work by author: George D. Smith
Magick
Note: This is a review of claims and/or responses to misrepresentations of the Church of Jesus Christ of Latter-day Saints found in this work. The inclusion of an author's work here does not imply that he or she is "anti-Mormon," or that none of his or her works have value. Those who do not wish to examine the claims contained in what some would consider an "anti-Mormon" work are advised to proceed no further.
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Magick

The author, following the lead of D. Michael Quinn, emphasizes "magick" in Joseph's early life:

  • The author states that Joseph "had already proven his own mettle among God's elect when he mastered the use of magic stones and 'translated' the Book of Mormon." (p. 7)
  • Joseph is claimed to have performed a "ritualized five-year search for the gold plates…" (p. 12) The author simply assumes that Joseph's acquisition was ritualized because he presumes that the "magick" thesis is correct in this instance.
  • It is noted that "[e]ach year at the autumnal equinox, which according to rodsmen and seers was a favourable time to approach the spirits guarding buried treasures, Smith had gone to the hill where he sought after the plates. (p. 12) The author presumes that the "magick" thesis is correct in this instance, but he completely ignores the religious significance of this date.
  • Quoting D. Michael Quinn, it is noted that "that day in September 1823 was ruled by Jupiter, Smith's ruling planet…" (p. 12n29) The author ignores the many problems which have been pointed out with Quinn's "magick" argument. Chief among these is that (as even Quinn admits), "according to the standard contemporary interpretations of astrology, Joseph was born under Saturn, not Jupiter." Quinn's only source for this claim is an 1870 book which used an alternative means of performing such calculation. Joseph can hardly have been aware of a method outlined nearly 50 years later. [1] The present author acknowledges or treats none of these issues.
  • Oliver Cowdery is claimed to have said that Joseph wanted to "commune with some kind of messenger." (p. 13) The quote is incorrect. (p. 13) The correct phrase from Oliver is "some kind messenger." The problem is that the author used Quinn as a source instead of checking the actual primary source. The quote is incorrect in Quinn, Early Mormonism and the Magic World View, 125, 134, which the author appears to be quoting without checking Quinn's primary source for accuracy.
  • Oliver Cowdery said Joseph "had heard of the power of enchantment, and a thousand like stories, which held the hidden treasures of the earth." (p. 13) The phrase is removed from its original context in order to emphasize the words "enchantment" and "treasures of the earth."
  • The author speculates that "Joseph and Emma had been bound by treasure magic from their first meeting in 1825, because Joseph…[came] to help Josiah Stowell located buried treasure [and] boarded with Emma's father." (p. 22) However, there is no evidence whatsoever that Joseph and Emma felt "bound" by "treasure magic." The author can provide no primary source for this assumption.
  • The author speculates that "[t]he treasure seeker presented himself as someone who had special knowledge that was beyond the woman's ken." (p. 23) Since no source is provided, we can only assume that this is the author's creation.
  • The author refers to a talisman that Joseph "is said to have worn while digging." (p. 28) This is the Jupiter talisman, which critics claim was found on Joseph's body after his death. In reality, it wasn't. See Joseph Smith and Jupiter talisman.


Endnotes

  1. [note]  William J. Hamblin, "That Old Black Magic (Review of Early Mormonism and the Magic World View, revised and enlarged edition, by D. Michael Quinn)," FARMS Review of Books 12/2 (2000): 225–394. off-site PDF link

Further reading

A FAIR Analysis of Critical Works

Copyright © 2005–2013 Foundation for Apologetic Information and Research. This is not an official Web site of The Church of Jesus Christ of Latter-day Saints. The content of this page may not be copied, published, or redistributed without the prior written consent of FAIR. The Foundation for Apologetic Information & Research (FAIR) is a non-profit organization formed in late 1997 for the purpose of defending the Church. FAIR is staffed completely by volunteers, all of whom are dedicated to defending the Church. FAIR is not owned, controlled by, or affiliated with The Church of Jesus Christ of Latter-day Saints. All research and opinions provided on this site are the sole responsibility of FAIR and should not be interpreted as official statements of LDS doctrine, belief, or practice.
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