Book of Mormon/Why is baptism for the dead not taught

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Contents

Criticism

Why is baptism for the dead not taught in the Book of Mormon?

See also: Source(s) of the criticism

Answer

The Church has, of course, no official answer to this question. There are several factors which should be considered.

Book of Mormon and the 'fulness of the gospel'

Main article: Book of Mormon/Contains the fulness of the gospel

Of this question, Harold B. Lee said:

Now, our scoffers say, "How can you say that the Book of Mormon has the fulness of the gospel when it doesn't speak of baptism for the dead?" Some of you may have asked that question.
What is the gospel as it is defined? Let me give you how the Lord defines the gospel, in these words: "And verily, verily, I say unto you, he that receiveth my gospel receiveth me; and he that receiveth not my gospel receiveth not me. And this is my gospel—repentance and baptism by water, and then cometh the baptism of fire and the Holy Ghost, even the Comforter, which showeth all things, and teacheth the peaceable things of the kingdom." (D&C 39:5-6.)
Wherever you have a restoration of the gospel, where those fundamental ordinances and the power of the Holy Ghost are among men, there you have the power by which the Lord can reveal all things that pertain to the kingdom in detail, don't you see, including baptism for the dead, which He has done in our day. That is what the Prophet Joseph Smith meant when he was questioned, "How does your church differ from all the other churches?" and his answer was simple, "We are different from all the other churches because we have the Holy Ghost." (See History of the Church 4:42.) Therein we have the teachings of the fulness of those essentials in the Book of Mormon upon the foundations of which the kingdom of God is established.[1]

Thus, to have the "fulness of the gospel" is not to teach every doctrine, but to teach redemption through Christ by faith, repentance, baptism, the gift of the Holy Ghost, and enduring to the end.

Other textual issues

There are additional factors, however, which lead us to suspect that vicarious baptism would not be included in the Nephite record.

#1: Baptism for the dead may not have been preached before Christ

This ordinance of baptism for the dead would perhaps not be practicable prior to the atonement of Christ, for Christ is the one who broke the bands of death and hell and inaugurated the preaching of the Gospel to the Spirit World (see 1 _Pet. 3:18-20, 1 _Pet. 4:5-6, D&C 138:). Since most of the Book of Mormon account precedes the resurrection of Christ, we should perhaps not expect vicarious ordinances to be mentioned prior to 3rd Nephi. Third Nephi is concerned with the teachings of Christ, and Mormon specifically tells us that only the lesser portion of Christ's teachings are recorded (see 3 Nephi 26:8-12). The Book of Ether likewise predates Jesus' resurrection, and so the performance of vicarious ordinances might be premature.

#2: Mormon's abridgement does not tell us much about Nephite worship after Jesus' departure

This leaves only the books of 4th Nephi, Mormon, and Moroni as potential sources for baptism for the dead among the Nephites. It is clear, however, that during this time that Mormon and Moroni were both heavily engaged with an apostate people. Both Mormon and Moroni were teaching repentance to their people, rather than temple ordinances.

This leaves us with only 4th Nephi, about which very little is written other than to say that the people enjoyed almost 200 years of peace. The text tells us nothing about the practices and worship of this period—partly because the record has been created retrospectively. Mormon's goal as editor in 4th Nephi is clearly to illustrate the collapse and ruin of the Nephites because of worldliness and pride. He makes it clear, however, that there were many other things revealed to the Nephites (Morm. 5:16-17).

#3: Some preparatory scripture is included

Though we have no record of Jesus teaching baptism for the dead in 3 Nephi, He did command the inclusion of material from Malachi about the coming of Elijah and hearts turning from the children to the fathers (see 3 Nephi 25:1-6). This is a classic text for the doctrines of temple work and vicarious ordinances, so this may be a hint that further teachings were given about these matters of which we do not have record, as discussed in point #2 above.[2]

Conclusion

There are textual and editorial reasons to suspect that Mormon would not include vicarious ordinances: most of the history predates Christ, and little about Nephite worship after Christ is discussed.

On a more basic level, however, baptism for the dead is not discussed because it is not germane to the Book of Mormon's purpose: to teach the fulness of the gospel, which involves the basics of faith in Christ, repentance, baptism, the gift of the Holy Ghost, and endurance to the end. The readers of the Book of Mormon are promised that they will learn more once they have passed these first steps.

Endnotes

  1. [back]  Harold B. Lee, Teachings of Harold B. Lee (Salt Lake City, Utah: Bookcraft, 1996}, 156. ISBN 1570082340. (subscript. required) GospeLink
  2. [back]  Sidney B. Sperry, "Third Nephi (Continued)," in Book of Mormon Compendium (Salt Lake City, Utah: Deseret Book Co., 1968), 427–430. (subscript. required) GospeLink (subscript. required) GL direct link

Further reading

FAIR wiki articles

Vicarious baptism for the dead wiki articles

FAIR web site

Vicarious baptism for the dead FAIR articles

External links

Vicarious baptism for the dead on-line articles
  • Susan Easton Black, "A Voice of Gladness [Restoration of Baptism for the Dead]," Ensign (February 2004): 35. off-site
  • D. Todd Christofferson, "The Redemption of the Dead and the Testimony of Jesus," Ensign (November 2000): 9.; citing “Excerpts from Recent Addresses of President Gordon B. Hinckley,” Ensign (Jan. 1998): 73. off-site
  • Elma W. Fugal, "Salvation of the Dead," Encyclopedia of Mormonism, 4 vols., edited by Daniel H. Ludlow, (New York, Macmillan Publishing, 1992), 3:1257–1259. off-site off-site direct off-site
  • Hugh W. Nibley, "Baptism for the Dead in Ancient Times," Improvement Era (1948, 1949): multiple, see link. (subscript. required) GospeLink off-site off-site off-site
  • Hugh W. Nibley, The World and the Prophets, 3rd edition, (Vol. 3 of Collected Works of Hugh Nibley), edited by John W. Welch, Gary P. Gillum, and Don E. Norton, (Salt Lake City, Utah : Deseret Book Company ; Provo, Utah : Foundation for Ancient Research and Mormon Studies, 1987), chapter 19, "Two Ways to Remember the Dead". ISBN 087579078X. off-site direct off-site
  • Daniel C. Peterson and Stephen D. Ricks, "Comparing LDS Beliefs with First-Century Christianity, (Provo, Utah: FARMS, no date). off-site
  • Krister Stendahl, "Baptism for the Dead: Ancient Sources," Encyclopedia of Mormonism, 4 vols., edited by Daniel H. Ludlow, (New York, Macmillan Publishing, 1992), 1:97. off-site direct off-site
  • Gaye Strathearn, "Did the Early Christian Church Seek Salvation for the Dead? (Review of: Rescue for the Dead: The Posthumous Salvation of Non-Christians in Early Christianity)," FARMS Review 16/1 (2004): 419–425. off-site PDF link
  • John A. Tvedtnes, "The Dead Shall Hear the Voice (Review of Does the Bible Teach Salvation for the Dead? A Survey of the Evidence, Part I)," FARMS Review of Books 10/2 (1998): 184–199. off-site PDF link
  • John A. Tvedtnes, "The Quick and the Dead (Review of Baptism on Account of the Dead (1 Cor. 15:29): An Act of Faith in the Resurrection by Michael F. Hull)," FARMS Review 19/2 (2007): 215–238. off-site PDF link wiki
  • John A. Tvedtnes, "Proxy Baptism," Ensign (February 1977): 86. off-site
  • John W. Welch, "Review of Corinthian Religion and Baptism for the Dead (1 Corinthians 15:29): Insights from Archaeology and Anthropology by Richard E. DeMaris," FARMS Review of Books 8/2 (1996): 43–45. off-site PDF link

Printed material

Vicarious baptism for the dead printed materials
  • Richard L. Anderson, "Baptism for the Dead," in Richard L. Anderson, Understanding Paul (Salt Lake City: Deseret Book, 1983), 403-13.
  • Alexander L. Baugh, “‘For This Ordinance Belongeth to My House’: The Practice of Baptism for the Dead Outside the Nauvoo Temple,” Mormon Historical Studies 3/1 (Spring 2002): 47–58.
  • H. David Burton, "Baptism for the Dead," Encyclopedia of Mormonism, 4 vols., edited by Daniel H. Ludlow, (New York, Macmillan Publishing, 1992), 1:95–96. off-site off-site
  • Larry E. Dahl and Donald Q. Cannon, eds., Encyclopedia of Joseph Smith's Teachings (Salt Lake City: Bookcraft, 1997), 69–(((end}}}. ISBN 1570086729. ISBN 978-1570086724.
  • Richard O. Cowan, "Instructions on Baptism for the Dead (D&C 127 and 128)," in Robert L. Millet and Kent P. Jackson, eds., Studies in Scripture, Vol. 1: The Doctrine and Covenants (Salt Lake City: Deseret Book, 1989), 490–495. ISBN 087579274X. ISBN 978-0875792743. ISBN 0934126607. ISBN 978-0934126601
  • Hugh W. Nibley, Mormonism and Early Christianity (Vol. 4 of Collected Works of Hugh Nibley), edited by Todd Compton and Stephen D. Ricks, (Salt Lake City, Utah : Deseret Book Company ; Provo, Utah : Foundation for Ancient Research and Mormon Studies, 1987), 100–49. ISBN 0875791271. off-site See article "Baptism for the Dead in Ancient Times."
  • Krister Stendahl, "Ancient Sources [Baptism for the Dead]," Encyclopedia of Mormonism, 4 vols., edited by Daniel H. Ludlow, (New York, Macmillan Publishing, 1992), 1:97. off-site
  • John A. Tvedtnes, “Baptism for the Dead: The Coptic Rationale,” in Special Papers of the Society for Early Historic Archaeology, no. 2 (1989).
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