Mormonism and the nature of God

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Mormonism and the Nature of God

Topics


Mormon beliefs regarding the characteristics of God


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Elohim and Jehovah in Mormonism

Summary: It is claimed that Elohim, Jehovah, Adonai and other similar Old Testament Hebrew names for deity are simply different titles which emphasize different attributes of the "one true God." In support of this criticism, they cite Old Testament scriptures that speak of "the LORD [Jehovah] thy God [Elohim]" (e.g., Deuteronomy 4:2; 4:35; 6:4) as proof that these are different titles for the same God.


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God's knowledge

Summary: Most Latter-day Saints hold to unlimited foreknowledge. This has been the traditional view of most Christians since the post-New Testament period, and it is one doctrine that Joseph Smith didn't seem to question, as there are no revelations that address it. Indeed, it appears that most LDS leaders and scholars simply haven't questioned its veracity.


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Mormonism and biblical statements that "God is a Spirit"


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Joseph Smith's King Follett discourse on the nature of God


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Do Latter-day Saints actually believe in a practice called "Celestial sex"?

Summary: Mormonism and the nature of God/"Celestial sex"


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Criticisms regarding the character of God


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Mormonism and the belief in the corporeality of God

Summary: Some Christians object to the Mormon belief that God has a physical body and human form by quoting scripture which says that "God is not a man" (e.g. Numbers 23:19, 1 Samuel 15:29, Hosea 11:9). Some have also asked how God can be material and do things like float and move through walls.


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Early teachings about God in the Book of Mormon, from Joseph Smith, and among Church members


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Early Mormon beliefs regarding the nature of God

Summary: Some evangelical Christians attempt to show that the LDS idea of deification is unbiblical, unchristian and untrue. They seem to think that this doctrine is the main reason why the LDS reject the Psychological Trinity.


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Lecture of Faith 5 teaches the Father is "a personage of spirit"

Summary: Lectures on Faith, which used to be part of the Doctrine and Covenants, teach that God is a spirit. Joseph Smith's later teachings contradict this. More generally, critics argue that Joseph Smith taught an essentially "trinitarian" view of the Godhead until the mid 1830s, thus proving the Joseph was "making it up" as he went along.


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Brigham Young's Adam-God theory

Summary: Brigham Young taught that Adam, the first man, was God the Father. Since this teaching runs counter to the story told in Genesis and commonly accepted by Christians, critics accuse Brigham of being a false prophet. Also, because modern Latter-day Saints do not believe Brigham's "Adam-God" teachings, critics accuse Mormons of either changing their teachings or rejecting teachings of prophets they find uncomfortable or unsupportable.


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Mormon belief in the deification of Man


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Latter-day Saint views of the Trinity

Summary: A collection of articles that address the Latter-day Saint view of the concept of the Trinity.


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Early Mormon beliefs regarding the nature of God

Summary: Some evangelical Christians attempt to show that the LDS idea of deification is unbiblical, unchristian and untrue. They seem to think that this doctrine is the main reason why the LDS reject the Psychological Trinity.


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Mormons and the Nicene Creed


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Latter-day Saint views of Jesus Christ

Summary: How do Latter-day Saints view our Savior, Jesus Christ?


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Mormonism and the Biblical Jesus


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Jesus Christ as creator and savior of this world


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The relationship of Jesus Christ to His Father and to humanity


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The conception of Jesus Christ


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Latter-day Saint beliefs about the day Jesus was actually born


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The potential relationship between Quetzalcoatl and Jesus Christ


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Latter-day Saint beliefs regarding the marital status of Jesus Christ


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The Atonement of Jesus Christ

Summary: Critics seriously understate the position of the Church of Jesus Christ with respect to the atonement. Many of the quotations used by critics regarding the LDS view of the atonement have been taken out of context, or the further comments of the speaker have been ignored. This is an implied a form of "bearing false witness," which is completely against the Gospel that the Savior taught during His earthly ministry. Critics, such as the authors of Mormonism 101, show very little evidence of having "studied the [Latter-day Saint] movement for the greater part of their lives" as they claim. In fact, if one takes up the authors' challenge to check their sources, one finds that in every case they are found wanting, often seriously so. In their "witnessing tip" regarding the Book of Mormon the authors conclude their imaginary dialogue by asking: "If Smith was misleading in this statement, how can I trust his other statements?"


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The Latter-day Saint perspective on the atonement of Jesus Christ


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The Holy Ghost


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The "burning in the bosom" in Mormonism as a method of determining truth


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The Holy Ghost is divine but does not possess a physical body


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Mormonism and the nature of God


Latter-day Saint Epistemology

Summary: This series of articles defines epistemology broadly and how to approach and define Latter-day Saint Epistemology


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Theodicy: The Problem of Evil

Summary: This page discusses the problem of evil—can one believe in a good, just, loving God when one considers all the suffering and evil in the world?


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Why would a loving God allow the death of innocents?


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How Latter-day Saints worship God


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Mormonism and the multiplicity of gods


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Mormonism and the concept of infinite regress of gods


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Mormons, polytheism and the Nicene Creed

Summary: Some non-LDS Christian claim that Latter-day Saints are polytheists because we don't believe the Nicene Creed. Others say Mormons are polytheists because they believe humans can become gods. Is this an accurate characterization of LDS belief?


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Man's interaction with God


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Mormonism and biblical statements that no man has seen God

Summary: It is claimed by some that the Bible teaches that God cannot be seen by mortals, and that therefore claims by Joseph Smith and others to have seen God the Father or Jesus Christ must be false. The most commonly used Biblical citation invoked by those who make this assertion is John 1:18, which reads “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.”


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Notes