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| + | #REDIRECT [[Question: Was Bishop M'Kendree, a Methodist revivalist preacher, the model for King Benjamin in the Book of Mormon?]] |
| − | {{draft}}
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| − | =={{Criticism label}}==
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| − | * Critics claim that Bishop M'Kendree—a Methodist revivalist preacher in Joseph Smith's era—was the model for "King Benjamin" in the Book of Mormon. An account by from Benjamin Paddock is usually cited in support of this claim.
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| − | {{CriticalSources}}
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| − | =={{Conclusion label}}==
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| − | =={{Response label}}==
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| − | As with much of Grant Palmer's comparisons, once one takes the time to look at the comparison that he makes, and the actual sources he uses, one finds that the argument as compelling as Palmer believes it to be. This is not to say that there aren't some parallels, but let us first look at matters which Palmer must address before we can give much weight to his claim.
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| − | Here is the historical background from Palmer (pp. 96-7):
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| − | <blockquote>Protestant concepts appear to abound in his discourses and experiences. For example, a Methodist camp meeting was held one mile from Palmyra, New York, on 7 June 1826 - a pivotal time in Joseph's life. Preparations for a camp meeting included leasing and consecrating the ground. Thus the "ground within the circle of the tents is considered sacred to the worship of God, and is our chapel." The Methodists referred to these "consecrated grounds" as their "House of God" or temple. The Palmyra camp meeting reportedly atteacted over 10,000 people. Families came from all parts of the 100-mile conference district and pitched their tents facing the raised "stand" where the preachers were seated, including one named Benjamin G. Paddock (fig. 20). This large crowd heard the "valedictory" or farewell speech of their beloved "Bishop M'Kendree [who] made his appearance among us for the last time." He was the Methodist leader who "had presided" over the area for many years. The people had such reverence for this "sainted" man "that all were melted, and ... awed in his presence." In his emaciated and "feeble" condition, he spoke of his love for the people and then delivered a powerful message that covered "the whole process of personal salvation." Tremendous unity prevailed among the crowd, and "nearly every unconverted person on the ground" committed oneself to Christ. At the close of the meeting, the blessings and newly appointed "Stations of the Preachers" were made for the Ontario district.</blockquote>
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| − | We can see where he wants to put emphasis for our easy comparison. Palmer's primary source is the memoir of this Benjamin G. Paddock. This book is available [http://books.google.com/books?id=y1NDAAAAYAAJ on-line].
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| − | The material cited by Palmer is on pages 177–181. A complete copy of this text is available in the wiki [[/Paddock text in context|here]] (so that readers can examine it easily in its original context). Palmer actually seems far more concerned about making his parallels than he is about accuracy. Perhaps he believed that using an obscure source would allow him to be a little loose with the details. Here are three major problems with this particular little bit of text written by Palmer:
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| − | =={{Endnotes label}}==
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| − | {{FurtherReading}}
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| − | [[fr:Book of Mormon/Authorship theories/Benjamin Paddock]]
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