Difference between revisions of "Prothero (2003): "in the 1832 version, Jesus appears to Smith alone, and does all the talking himself. Such complaints, however, are much ado about relatively nothing""

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#REDIRECT[[Multiple accounts of the First Vision]]
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|title=Prothero (2003): "in the 1832 version, Jesus appears to Smith alone, and does all the talking himself. Such complaints, however, are much ado about relatively nothing"
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[[Category:Letter to a CES Director]]
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[[Category:"Questions and Answers" on Mormon Stories]]
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==Prothero (2003): "in the 1832 version, Jesus appears to Smith alone, and does all the talking himself. Such complaints, however, are much ado about relatively nothing"==
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[[es:Fuente:Prothero:American Jesus:2003:en la versión de 1832, Jesús se aparece a Smith solo, y hace todo el hablar a sí mismo . Tales quejas, sin embargo, son mucho ruido y pocas relativamente nada]]
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Stephen Prothero, ''American Jesus: How the Son of God Became a National Icon'' (2003):
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[[pt:Fonte:Prothero:American Jesus:2003:na versão de 1832, Jesus parece Smith sozinho, e faz todo o falar-se. Essas queixas, no entanto, são muito barulho por nada relativamente]]
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Critics of Mormonism have delighted in the discrepancies between the canonical [1838 PGP] account and earlier renditions, especially one written in Smith's own hand in 1832. For example, in the 1832 version, Jesus appears to Smith alone, and does all the talking himself. Such complaints, however, are much ado about relatively nothing. Any good lawyer (or historian) would expect to find contradictions or competing narratives written down years apart and decades after the event. And despite the contradictions, key elements abide. In each case, Jesus appears to Smith in a vision. In each case, Smith is blessed with a revelation.  In each case, God tells him to remain aloof from all Christian denominations, as something better is in store.<ref>Stephen Prothero, ''American Jesus: How the Son of God Became a National Icon'' (New York: Farrar, Straus and Giroux, 2003), 171.</ref>
 
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{{endnotes sources}}
 

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