Difference between revisions of "Question: Do Latter-day Saints believe in a female divine person, a "Heavenly Mother" as counterpart to God, the Heavenly Father?"

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==Question: Are we allowed to pray to our "Heavenly Mother"?==
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==Question: Do Latter-day Saints believe in a female divine person, a "Heavenly Mother" as counterpart to God, the Heavenly Father?==
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===It is not considered proper for members to pray to Mother in Heaven since there are no scriptural examples supporting such a practice===
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===Latter-day Saints infer the existence of a Heavenly Mother through scripture and modern revelation===
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Despite these beliefs, Mother in Heaven plays virtually no role in LDS worship or teaching beyond that outlined above.  It is not considered proper for members to pray to Mother in Heaven, since there are no prophetic or scriptural examples encouraging such a practice.  Members of the Church pray as taught by the Savior, "Our ''Father'', who art in heaven...." ({{b||Matthew|6|9}}, {{s|3|Nephi|13|9}}, {{s|3|Nephi|17|15}}, {{s|3|Nephi|18|21}}, {{s|3|Nephi|19|19-21}}, {{ia}}.)
 
  
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As President Gordon B. Hinckley observed:
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Because LDS theology rejects the doctrine of creation out of nothing ([[creatio ex nihilo]]) as a post-Biblical addition to Christian belief, and because they see God as [[Corporeality_of_God|embodied in human form]] while rejecting creedal [[Godhead_and_the_Trinity|Trinitarianism]], having a female counterpart to Our Heavenly Father seems logical and almost inevitable.  This is especially true given the LDS embrace of the doctrine of [[Deification_of_man|''theosis'']], or human deification.  Thus, the Heavenly Mother shares parenthood with the Father, and shares His attributes of perfection, holiness, and glory.
  
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There is evidence for this doctrine in ancient Israel,<ref>{{FR-19-1-9}}</ref> and within the Book of Mormon.<ref>See {{NephiAsherah0}}</ref>
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Logic and reason would certainly suggest that if we have a Father in Heaven, we have a Mother in Heaven. That doctrine rests well with me.  However, in light of the instruction we have received from the Lord Himself, I regard it as inappropriate for anyone in the Church to pray to our Mother in Heaven...The fact that we do not pray to our Mother in Heaven in no way belittles or denigrates her...none of us can add to or diminish the glory of her of whom we have no revealed knowledge.<ref>{{Ensign1|author=Gordon B. Hinckley|article=[https://www.lds.org/general-conference/1991/10/daughters-of-god?lang=eng Daughters of God]|date=November 1991|start=97}}</ref>
 
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The ''Encyclopedia of Mormonism'' notes:
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As early as 1839, Joseph Smith taught the idea of a Heavenly Mother.<ref>{{EoM1|author=Elaine Anderson Cannon|article=Mother in Heaven|start=961|vol=}}{{link|url=http://ldsfaq.byu.edu/emmain.asp?number=133}}</ref> Eliza R. Snow composed a poem (later set to music) which provides the most well-known expression of this doctrine:<ref>This is Hymn #292 in the current LDS hymnal ("O My Father").  Written at Joseph Smith's death, the poem was originally published as {{TS1|author=Eliza R. Snow|article=Invocation|vol=6|num=17|date=15 November 1845|start=1039}} (See {{PeopleParadox1|start=168}})</ref>
  
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:::In the heav´ns are parents single?<br>No, the thought makes reason stare! <br>Truth is reason; truth eternal <br>Tells me I´ve a mother there. <br>When I leave this frail existence,<br> When I lay this mortal by, <br>Father, Mother, may I meet you <br>In your royal courts on high?<br>
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Latter-day Saints infer from authoritative sources of scripture and modern prophecy that there is a Heavenly Mother as well as a Heavenly Father.
 
  
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The Church of Jesus Christ of Latter-day Saints rejects the idea found in some religions that the spirits or souls of individual human beings are created ex nihilo. Rather it accepts literally the vital scriptural teaching as worded by Paul: "The Spirit itself beareth witness with our spirit, that we are the children of God." This and other scriptures underscore not only spiritual sibling relationships but heirship with God, and a destiny of joint heirship with Christ ({{b||Romans|8|16-18}}; cf. {{b||Malachi|2|10}}).
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In 1909 the First Presidency, under Joseph F. Smith, wrote that
  
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Latter-day Saints believe that all the people of earth who lived or will live are actual spiritual offspring of God the Eternal Father ({{b||Numbers|16|22}}; {{b||Hebrews|12|9}}). In this perspective, parenthood requires both father and mother, whether for the creation of spirits in the premortal life or of physical tabernacles on earth. A Heavenly Mother shares parenthood with the Heavenly Father. This concept leads Latter-day Saints to believe that she is like him in glory, perfection, compassion, wisdom, and holiness.
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man, as a spirit, was begotten and born of heavenly parents, and reared to maturity in the eternal mansions of the Father [as an] offspring of celestial parentage...all men ''and women'' are in the similitude of the universal Father ''and Mother'', and are literally the sons and daughters of Deity....<ref>{{Messages1st4|start=205|end=206}} {{ia}}.  Originally in {{IE|article=[Evolution:Primary_sources:First_Presidency_1909 The Origin of Man]|date=November 1909|vol=13|start=61|end=75|author=First Presidency}}</ref>
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Elohim, the name-title for God, suggests the plural of the Caananite El or the Hebrew Eloah. It is used in various Hebrew combinations to describe the highest God. It is the majestic title of the ultimate deity. {{b||Genesis|1|27}} reads, "So God created man in his own image, in the image of God created he him, ''male and female'' created he them" (emphasis added), which may be read to mean that "God" is plural.
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The 1995 statement issued by the First Presidency and the Council of the Twelve Apostles, entitled <i>The Family: A Proclamation to the World</i>, states that all men and women are children of heavenly parents (plural), which implies the existence of a Mother in Heaven.<ref>{{ProclamationFamily}}</ref>
  
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For Latter-day Saints, the concept of eternal family is more than a firm belief; it governs their way of life. It is the eternal plan of life, stretching from life before through life beyond mortality.
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All human beings—male and female—are created in the image of God. Each is a beloved spirit son or daughter of heavenly parents, and, as such, each has a divine nature and destiny.
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As early as 1839 the Prophet Joseph Smith taught the concept of an eternal mother, as reported in several accounts from that period. Out of his teaching came a hymn that Latter-day Saints learn, sing, quote, and cherish, "O My Father," by Eliza R. Snow. President Wilford Woodruff called it a revelation (Woodruff, p. 62). In the heav'ns are parents single? No, the thought makes reason stare! Truth is reason; truth eternal Tells me I've a mother there. When I leave this frail existence, When I lay this mortal by, Father, Mother, may I meet you In your royal courts on high? [Hymn no. 292]
 
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In 1909 the First Presidency, under Joseph F. Smith, issued a statement on the origin of man that teaches that "man, as a spirit, was begotten and born of heavenly parents, and reared to maturity in the eternal mansions of the Father," as an "offspring of celestial parentage," and further teaches that "all men and women are in the similitude of the universal Father and Mother, and are literally the sons and daughters of Deity" (Smith, pp. 199-205).
 
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Belief that there is a Mother in Heaven who is a partner with God in creation and procreation is not the same as the heavy emphasis on Mariology in the Roman tradition.
 
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Today the belief in a living Mother in Heaven is implicit in Latter-day Saint thought. Though the scriptures contain only hints, statements from presidents of the church over the years indicate that human beings have a Heavenly Mother as well as a Heavenly Father.<ref>{{EoM1|author=Elaine Anderson Cannon|article=[http://eom.byu.edu/index.php/Mother_in_Heaven Mother in Heaven]|start=961|vol=2}}</ref>
 
 
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[[de:Frage: Glauben Heilige der Letzten Tage an eine weibliche göttliche Person, an eine „Himmlische Mutter”?]]
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[[es:Pregunta: ¿Los Santos de los Últimos Días creen en una persona divina femenina, una "Madre Celestial" como contraparte de Dios, el Padre Celestial?]]
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[[pt:Pergunta: Os Santos dos Últimos Dias acreditam em uma pessoa divina, uma "Mãe Celestial" como contrapartida a Deus, o Pai Celestial?]]
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[[Category:Questions]]

Latest revision as of 15:17, 13 April 2024


Question: Do Latter-day Saints believe in a female divine person, a "Heavenly Mother" as counterpart to God, the Heavenly Father?

Latter-day Saints infer the existence of a Heavenly Mother through scripture and modern revelation

Because LDS theology rejects the doctrine of creation out of nothing (creatio ex nihilo) as a post-Biblical addition to Christian belief, and because they see God as embodied in human form while rejecting creedal Trinitarianism, having a female counterpart to Our Heavenly Father seems logical and almost inevitable. This is especially true given the LDS embrace of the doctrine of theosis, or human deification. Thus, the Heavenly Mother shares parenthood with the Father, and shares His attributes of perfection, holiness, and glory.

There is evidence for this doctrine in ancient Israel,[1] and within the Book of Mormon.[2]

As early as 1839, Joseph Smith taught the idea of a Heavenly Mother.[3] Eliza R. Snow composed a poem (later set to music) which provides the most well-known expression of this doctrine:[4]

In the heav´ns are parents single?
No, the thought makes reason stare!
Truth is reason; truth eternal
Tells me I´ve a mother there.
When I leave this frail existence,
When I lay this mortal by,
Father, Mother, may I meet you
In your royal courts on high?

In 1909 the First Presidency, under Joseph F. Smith, wrote that

man, as a spirit, was begotten and born of heavenly parents, and reared to maturity in the eternal mansions of the Father [as an] offspring of celestial parentage...all men and women are in the similitude of the universal Father and Mother, and are literally the sons and daughters of Deity....[5]

The 1995 statement issued by the First Presidency and the Council of the Twelve Apostles, entitled The Family: A Proclamation to the World, states that all men and women are children of heavenly parents (plural), which implies the existence of a Mother in Heaven.[6]

All human beings—male and female—are created in the image of God. Each is a beloved spirit son or daughter of heavenly parents, and, as such, each has a divine nature and destiny.


Notes

  1. ↑ Alyson Skabelund Von Feldt, "Does God Have a Wife? Review of Did God Have a Wife? Archaeology and Folk Religion in Ancient Israel," FARMS Review 19/1 (2007): 81–118. off-site wiki
  2. ↑ See Daniel C. Peterson, "Nephi and His Asherah: A Note on 1 Nephi 11:8–23," in Mormons, Scripture, and the Ancient World: Studies in Honor of John L. Sorenson, edited by Davis Bitton, (Provo, Utah: FARMS, 1998). [191–243]   direct off-site A shorter version of this article is also available in Daniel C. Peterson, "Nephi and His Asherah," Journal of Book of Mormon Studies 9/2 (2000). [16–25] link
  3. ↑ Elaine Anderson Cannon, "Mother in Heaven," in Encyclopedia of Mormonism, 4 vols., edited by Daniel H. Ludlow, (New York, Macmillan Publishing, 1992), :961.off-site
  4. ↑ This is Hymn #292 in the current LDS hymnal ("O My Father"). Written at Joseph Smith's death, the poem was originally published as Eliza R. Snow, "Invocation," Times and Seasons 6 no. 17 (15 November 1845), 1039. off-site GospeLink (See Terryl L. Givens, People of Paradox: A History of Mormon Culture (Oxford University Press, 2007), 168. ISBN 0195167112. ISBN 978-0195167115.)
  5. ↑ Messages of the First Presidency, edited by James R. Clark, Vol. 4, (Salt Lake City: Bookcraft, 1970), 205–206. GL direct link (italics added). Originally in First Presidency, "[Evolution:Primary_sources:First_Presidency_1909 The Origin of Man]," Improvement Era 13 (November 1909), 61–75.
  6. ↑ The First Presidency and Council of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints, "The Family: A Proclamation to the World," Ensign (November 1995): 102. (Statement issued by President Gordon B. Hinckley on 23 September 1995.) off-site
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