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| + | #REDIRECT[[Events after the First Vision]] |
| − | {{Resource Title|Is there evidence that Joseph or his family were persecuted because of the First Vision?}}
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| − | {{FirstVisionPortal}}
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| − | <onlyinclude>
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| − | == ==
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| − | {{Criticism label}}
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| − | Some claim that there is no evidence that Joseph or his family were persecuted because of the First Vision. They argue that this means that Joseph invented the story later.
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| − | == ==
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| − | {{Conclusion label}}
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| − | There is evidence both from Joseph's family, contemporary history, and later Smith family memories that support Joseph's account of being persecuted.
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| − | == ==
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| − | {{QA label}}
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| − | {{:Question: Do contemporary documents shed any light on the possible persecution of the Smith family after Joseph Smith's First Vision?}}
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| − | {{:Question: What did Joseph Smith's mother Lucy Smith say regarding the persecution of the Smith family after the First Vision?]]
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| − | ===William Smith reminiscences===
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| − | William Smith, Joseph's brother remembered:
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| − | :We were all very much scoffed at and persecuted during all this time, while Joseph was receiving his visions and translating the plates. <ref>{{CitationSource:BoM Witnesses:Other:William Smith:1883b}}</ref>
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| − | :It has generally been stated that my father's family were lazy, shiftless and poor; but this was never said by their neighbors, or until after the angel appeared and the story of the golden Bible was told.... <ref>{{CitationSource:BoM Witnesses:Other:William Smith:1884}}</ref>
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| − | :It is said that Joseph and the rest of the family were lazy and indolent. We never heard of such a thing until after Joseph told his vision, and not then by our friends. Whenever the neighbors wanted a good days work done they knew where they could get a good hand and they were not particular to take any of the other boys before Joseph either. We cleared sixty acres of the heaviest timber I ever saw. We had a good place, but it required a great deal of labor to make it a good place. We also had on it from twelve to fifteen hundred sugar trees, and to gather the sap and make sugar and molasses from that number of trees was no lazy job. We worked hard to clear our place and the neighbors were a little jealous. If you will figure up how much work it would take to clear sixty acres of heavy timber land, heavier than any here, trees you could not conveniently cut down, you can tell whether we were lazy or not, and Joseph did his share of the work with the rest of the boys.
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| − | :["]We never knew we were bad folks until Joseph told his vision. We were considered respectable till then, but at once people began to circulate falsehoods and stories in a wonderful way." <ref>{{CitationSource:BoM Witnesses:Other:William Smith:1893}}</ref>
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| − | With William's accounts, we again see that the persecution was largely verbal, in the form of gossip and slander.
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| − | ===Other reminiscences===
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| − | Thomas H. Taylor, was asked, ""What did the Smiths do that the people abused them so?" He replied:
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| − | :They did not do anything. Why! these rascals at one time took Joseph Smith and ducked him in the pond that you see over there, just because he preached what he believed and for nothing else. And if Jesus Christ had been there, they would have done the same to him. Now I don't believe like he did; but every man has a right to his religious opinions, and to advocate his views, too; if people don't like it, let them come out and meet him on the stand, and shew his error. Smith was always ready to exchange views with the best men they had. [Why didn't they like Smith?, asked the interviewer.]
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| − | :To tell the truth, there was something about him they could not understand; someway he knew more than they did, and it made them mad. <ref>{{CitationSource:Thomas H. Taylor:1881}} Also in {{Book:Backman:Joseph_Smith's_First_Vision|pages=119}}</ref>
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| − | The raw notes for the Taylor interview likewise mention Joseph Smith being "ducked in the creek in Manchester" despite the fact that the Smiths "did nothing" and "nothing has been sustained [a]gainst [Joseph] Smith". <ref>{{CitationSource:Thomas H. Taylor:1881:Notes}}</ref>
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| − | Here too, then, we see an element of physical persecution, though the gossip and slander identified by William and Lucy was likely far more common.
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| − | == ==
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| − | {{further information label}}
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| − | {{SummaryItem
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| − | |link=Joseph Smith's First Vision/Accounts/1832/Doesn't mention persecution
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| − | |subject=Why was persecution for his vision absent in Joseph's 1832 account?
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| − | |summary=Joseph Smith's 1832 First Vision account does not say that he was persecuted for relating his spiritual manifestation to others.
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| − | }}
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| − | </onlyinclude>
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| − | {{CriticalSources}}
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| − | {{endnotes sources}}
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| − | {{FurtherReading}}
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| − | [[de:Erste Vision/Verfolgung nach der Vision]]
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| − | [[en:Joseph Smith's First Vision/Persecution after the vision]]
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| − | [[Category:First Vision]]
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