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Oliver Cowdery statements as one of Three Witnesses: Difference between revisions
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===1846=== | ===1846=== | ||
* I have cherished a hope, and that one of my fondest, that I might leave such a character, as those who might believe in my testimony, after I should be called hence, might do so, not only for the sake of the truth, but might not blush for the private character of the man who bore that testimony. I have been sensitive on this subject, I admit; but I ought to be so—you would be, under the circumstances, had you stood in the presence of John, with our departed Brother Joseph, to receive the Lesser Priesthood—and in the presence of Peter, to receive the Greater, and looked down through time, and witnessed the effects these two must produce,—you would feel what you have never felt, were wicked men conspiring to lessen the effects of your testimony on man, after you should have gone to your long sought rest.<ref>Oliver Cowdery to Phineas Young, 23 March 1846, Oliver Cowdery Collection, "Scriptory Book of Joseph Smith Jr." (kept by George W. Robinson), 22, | * I have cherished a hope, and that one of my fondest, that I might leave such a character, as those who might believe in my testimony, after I should be called hence, might do so, not only for the sake of the truth, but might not blush for the private character of the man who bore that testimony. I have been sensitive on this subject, I admit; but I ought to be so—you would be, under the circumstances, had you stood in the presence of John, with our departed Brother Joseph, to receive the Lesser Priesthood—and in the presence of Peter, to receive the Greater, and looked down through time, and witnessed the effects these two must produce,—you would feel what you have never felt, were wicked men conspiring to lessen the effects of your testimony on man, after you should have gone to your long sought rest.<ref>Oliver Cowdery to Phineas Young, 23 March 1846, Oliver Cowdery Collection, "Scriptory Book of Joseph Smith Jr." (kept by George W. Robinson), 22, Church Historical Department (published in Scott H. Faulring, ed, ''An American Prophet's Record.— The Diaries and Journals of Joseph Smith'' (Salt Lake City: Signature Books, 1989), emphasis in original; cited in Scott H. Faulring. “The Return of Oliver Cowdery”, FARMS Featured Paper, no date.</ref> | ||
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Oliver Cowdery lived in Richmond, Mo., some 40 miles from here, at the time of his death. I went to see him and was with him for some days previous to his demise. I have never heard him deny the truth of his testimony of the Book of Mormon under any circumstances whatever. . . . Neither do I believe that he would have denied, at the peril of his life; so firm was he that he could not be made to deny what he has affirmed to be a divine revelation from God. . . . | Oliver Cowdery lived in Richmond, Mo., some 40 miles from here, at the time of his death. I went to see him and was with him for some days previous to his demise. I have never heard him deny the truth of his testimony of the Book of Mormon under any circumstances whatever. . . . Neither do I believe that he would have denied, at the peril of his life; so firm was he that he could not be made to deny what he has affirmed to be a divine revelation from God. . . . | ||
I have never heard that any one of the three or eight witnesses ever denied the testimony that they have borne to the Book as published in the first edition of the Book of Mormon. There are only two of the witnesses to that book now living, to wit., David Whitmer, one of the three, and John Wh[itmer], one of the eight. Our names have gone forth to all nations, tongues and people as a divine revelation from God. And it will bring to pass the designs of God according to the declaration therein contained.<ref>{{Book:Parry Peterson Welch:Echoes and Evidences of the Book of Mormon|pages=[ | I have never heard that any one of the three or eight witnesses ever denied the testimony that they have borne to the Book as published in the first edition of the Book of Mormon. There are only two of the witnesses to that book now living, to wit., David Whitmer, one of the three, and John Wh[itmer], one of the eight. Our names have gone forth to all nations, tongues and people as a divine revelation from God. And it will bring to pass the designs of God according to the declaration therein contained.<ref>{{Book:Parry Peterson Welch:Echoes and Evidences of the Book of Mormon|pages=[https://publications.mi.byu.edu/fullscreen/?pub=1082&index=3 Chapter 2], {{sofr}}|author=Daniel C. Peterson|article=Not Joseph's, and Not Modern}}</ref></blockquote> | ||
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[[es:Declaraciones de Oliver Cowdery como uno de los Tres Testigos]] | |||
[[Category:Letter to a CES Director]] | [[Category:Letter to a CES Director]] | ||
Latest revision as of 21:07, 13 April 2024
Oliver Cowdery statements as one of Three Witnesses
1829
- "It was a clear, open beautiful day, far from any inhabitants, in a remote field, at the time we saw the record, of which it has been spoken, brought and laid before us, by an angel, arrayed in glorious light, [who] ascend [descended I suppose] out of the midst of heaven. Now if this is human juggling—judge ye."[1]
1830
- About two weeks since some persons came along here with the book, one of whom pretends to have seen Angels, and assisted in translating the plates....The name of the person here, who pretends to have a divine mission, and to have seen and conversed with Angels, is Cowdray.[2]
1846
- I have cherished a hope, and that one of my fondest, that I might leave such a character, as those who might believe in my testimony, after I should be called hence, might do so, not only for the sake of the truth, but might not blush for the private character of the man who bore that testimony. I have been sensitive on this subject, I admit; but I ought to be so—you would be, under the circumstances, had you stood in the presence of John, with our departed Brother Joseph, to receive the Lesser Priesthood—and in the presence of Peter, to receive the Greater, and looked down through time, and witnessed the effects these two must produce,—you would feel what you have never felt, were wicked men conspiring to lessen the effects of your testimony on man, after you should have gone to your long sought rest.[3]
1848
- I wrote, with my own pen, the entire Book of Mormon (save a few pages) as it fell from the lips of the Prophet Joseph, as he translated it by the gift and power of God, by the means of the Urim and Thummim, or as it is called by the book, Holy Interpreters. I beheld with my eyes, and handled with my hands, the gold plates from which it was transcribed. I also saw with my eyes and handled with my hands the Holy Interpreters. That book is true. ...It contains the everlasting gospel, and came forth to the children of men in fulfillment of the revelations of John, where he says he saw an angel come with the everlasting gospel to preach to every nation, kindred, tongue and people. It contains principles of salvation; and if you, my hearers, will walk by its light and obey its precepts, you will be saved with an everlasting salvation in the kingdom of God on high.[4]
- Hiram Page reported: "Among his last words, was to reaffirm his testimony to the Book of Mormon."[5]
March 1850
- Oliver Cowdery just before breathing his last, asked his attendants to raise him up in bed that he might talk to the family and his friends, who were present. He then told them to live according to the teachings contained in the Book of Mormon, and promised them, if they would do this, that they would meet him in heaven. He then said, ‘Lay me down and let me fall asleep.’ A few moments later he died without a struggle.[6]
Date?
- The thing which impressed me most of all was, as we stood beside the grave of Oliver Cowdery the other Witness, who had come back into the Church before his death, and [David Whitmer] in describing Oliver[']s action, when bearing his testimony, said to the people in his room, placing his hands like this upon his head, saying 'I know teh Gospel to be true and upon this head has Peter[,] James and John laid their hands and confer[r]ed the Holy Melchisedic Priesthood.' [7]
- "Mr Whitmer felt very indignant while speaking of certain statements published recently to the effect that he and Oliver Cowdery had denied their statement as published in the Book of Mormon. This he denounced as false in every particular. He said: "Oliver never wavered in his testimony, and when he was on his death bed, I was there, with many of his friends, until he passed away. He bore the same testimony on his dying bed that he had always borne through life, and earnestly called upon all to cleave to the truth revealed through the Prophet Joseph, and to serve the Lord. As for myself, I have never denied my testimony that is published in the Book of Mormon, for I know that God has revealed these things for the salvation of the children of men, and to Him belongs all the honor, the power and the glory."[8]
- Edward Stevenson: "I have often heard him [Oliver Cowdery] bear a faithful testimony to the restoration of the Gospel by the visitation of an angel, in whose presence he stood in company with the Prophet Joseph Smith and David Whitmer. He testified that he beheld the plates, the leaves being turned over by the angel, whose voice he heard, and that they were commanded as witnesses to bear a faithful testimony to the world of the vision that they were favored to behold, and that the translation of the Book of Mormon was accepted of the Lord...."[9]
- Elizabeth Ann (Whitmer) Cowdery (Oliver's wife): "My husband, Oliver Cowdery, bore his testimony to the truth and divine origin of the Book of Mormon, as one of the three witnesses of the Book of Mormon...."[10]
- Philander Page, son of Hiram Page: [he] "was present at the deathbed of Oliver Cowdery....Oliver conversed with the brethren and reaffirmed his testimony to the Book of Mormon and to be faithful to their testimony."[11]
- In 1876, John Whitmer wrote a lengthy letter to Mark Forscutt, which included the following:
Oliver Cowdery lived in Richmond, Mo., some 40 miles from here, at the time of his death. I went to see him and was with him for some days previous to his demise. I have never heard him deny the truth of his testimony of the Book of Mormon under any circumstances whatever. . . . Neither do I believe that he would have denied, at the peril of his life; so firm was he that he could not be made to deny what he has affirmed to be a divine revelation from God. . . .
I have never heard that any one of the three or eight witnesses ever denied the testimony that they have borne to the Book as published in the first edition of the Book of Mormon. There are only two of the witnesses to that book now living, to wit., David Whitmer, one of the three, and John Wh[itmer], one of the eight. Our names have gone forth to all nations, tongues and people as a divine revelation from God. And it will bring to pass the designs of God according to the declaration therein contained.[12]
Notes
- ↑ Oliver Cowdery and Martin Harris, in letter dated 29 November 1829, quoted in Corenlius C. Blatchly, "THE NEW BIBLE, written on plates of Gold or Brass," Gospel Luminary 2/49 (10 Dec. 1829): 194.
- ↑ “The Golden Bible,” Painesville Telegraph (Ohio) (16 November 1830).
- ↑ Oliver Cowdery to Phineas Young, 23 March 1846, Oliver Cowdery Collection, "Scriptory Book of Joseph Smith Jr." (kept by George W. Robinson), 22, Church Historical Department (published in Scott H. Faulring, ed, An American Prophet's Record.— The Diaries and Journals of Joseph Smith (Salt Lake City: Signature Books, 1989), emphasis in original; cited in Scott H. Faulring. “The Return of Oliver Cowdery”, FARMS Featured Paper, no date.
- ↑ Andrew Jenson, LDS Biographical Encyclopedia (Salt Lake City: Andrew Jenson History Company, 1901), 1:246.
- ↑ Hiram Page to Warren Cowdery, 20 March 1850, Saints' Herald (6 February 1886): 83; cited in Dan Vogel (editor), Early Mormon Documents (Salt Lake City, Signature Books, 1996–2003), 5 vols, 2:509-510.
- ↑ Andrew Jenson, LDS Biographical Encyclopedia (Salt Lake City: Andrew Jenson History Company, 1901), 1:246.
- ↑ David H. Cannon, Autobiography, 13 March 1917, p. 5; cited in Dan Vogel (editor), Early Mormon Documents (Salt Lake City, Signature Books, 1996–2003), 5 vols, 5:218.
- ↑ David Whitmer, interview with James H. Hart on 10 March 1884, Letter to Deseret News (18 March 1884); cited in Dan Vogel (editor), Early Mormon Documents (Salt Lake City, Signature Books, 1996–2003), 5 vols, 5:105.
- ↑ Edward Stevenson, "The Three Witnesses to the Book of Mormon," Millennial Star 48 (5 July 1886): 420; cited in Dan Vogel (editor), Early Mormon Documents (Salt Lake City, Signature Books, 1996–2003), 5 vols, 2:510.
- ↑ Elizabeth ANn COwdery to David Whitmer, 8 March 1887; printed in The Return (December 1892): 7; cited in Dan Vogel (editor), Early Mormon Documents (Salt Lake City, Signature Books, 1996–2003), 5 vols, 2:510-511.
- ↑ Philander Page statement, 1907; recorded in George Edward Anderson, Diary, 27, Daughters of Utah Pioneers Museum, Salt Lake City, cited in Richard Neitzel Holzapfel, T. Jeffrey Cottle, and Ted D. Stoddard, Church History in Black and White: George Edward Anderson's Photographic Mission to Latter-day Saint History Sites 1907 Diary, 1907–8 Photographs (Provo, UT: Religious Studies Center, BYU, 1995), 67; reproduced in Dan Vogel (editor), Early Mormon Documents (Salt Lake City, Signature Books, 1996–2003), 5 vols, 2:511.
- ↑ Daniel C. Peterson, "Not Joseph's, and Not Modern," in Echoes and Evidences of the Book of Mormon, edited by Donald W. Parry, Daniel C. Peterson, and John W. Welch, (Provo, Utah: FARMS, 2002), Chapter 2, references silently removed—consult original for citations.