Difference between revisions of "Detailed response to CES Letter, Witnesses"

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*[[Criticism of Mormonism/Online documents/Letter to a CES Director/Witnesses Concerns & Questions#Second Sight|Response to section: Second Sight]] {{InProgress}}
 
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*[[Criticism of Mormonism/Online documents/Letter to a CES Director/Witnesses Concerns & Questions#James Strang and the Voree Plates Witnesses|Response to section: James Strang and the Voree Plates Witnesses]] {{InProgress}}
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*[[Criticism of Mormonism/Online documents/Letter to a CES Director/Witnesses Concerns & Questions#No Document of Actual Signatures|Response to section: No Document of Actual Signatures]] {{InProgress}}
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*[[Criticism of Mormonism/Online documents/Letter to a CES Director/Witnesses Concerns & Questions#Conclusion|Response to section: Conclusion]] {{InProgress}}
  
 
====Magical Worldview====
 
====Magical Worldview====

Revision as of 10:37, 6 July 2013

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A FAIR Analysis of:
[[../|Letter to a CES Director]]


A FAIR Analysis of the online document Letter to a CES Director section "Witnesses Concerns & Questions"

Oliver Cowdery lived in a culture steeped in biblical ideas, language and practices. The revelation’s reference to Moses likely resonated with him. The Old Testament account of Moses and his brother Aaron recounted several instances of using rods to manifest God’s will (see Ex. 7:9-12; Num. 17:8). Many Christians in Joseph Smith and Oliver Cowdery's day similarly believed in divining rods as an instrument for revelation. Cowdery was among those who believed in and used a divining rod.
Jeffrey G. Cannon, "Oliver Cowdery's Gift," history.lds.org off-site
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Martin Harris

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