FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
Difference between revisions of "Detailed response to CES Letter, Witnesses"
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*[[Criticism of Mormonism/Online documents/Letter to a CES Director/Witnesses Concerns & Questions#Magical Worldview|Response to section: Magical Worldview]] | *[[Criticism of Mormonism/Online documents/Letter to a CES Director/Witnesses Concerns & Questions#Magical Worldview|Response to section: Magical Worldview]] | ||
*[[Criticism of Mormonism/Online documents/Letter to a CES Director/Witnesses Concerns & Questions#Witnesses"|Response to section: Witnesses]] {{InProgress}} | *[[Criticism of Mormonism/Online documents/Letter to a CES Director/Witnesses Concerns & Questions#Witnesses"|Response to section: Witnesses]] {{InProgress}} | ||
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*[[Criticism of Mormonism/Online documents/Letter to a CES Director/Witnesses Concerns & Questions#No Document of Actual Signatures|Response to section: No Document of Actual Signatures]] {{InProgress}} | *[[Criticism of Mormonism/Online documents/Letter to a CES Director/Witnesses Concerns & Questions#No Document of Actual Signatures|Response to section: No Document of Actual Signatures]] {{InProgress}} | ||
*[[Criticism of Mormonism/Online documents/Letter to a CES Director/Witnesses Concerns & Questions#Conclusion|Response to section: Conclusion]] {{InProgress}} | *[[Criticism of Mormonism/Online documents/Letter to a CES Director/Witnesses Concerns & Questions#Conclusion|Response to section: Conclusion]] {{InProgress}} | ||
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Revision as of 11:12, 6 July 2013
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| [[../Priesthood Restoration Concerns & Questions|Priesthood Restoration Concerns & Questions]] | A FAIR Analysis of:
[[../|Letter to a CES Director]] |
[[../Temples & Freemasonry Concerns & Questions|Temples & Freemasonry Concerns & Questions]] |
A FAIR Analysis of the online document Letter to a CES Director section "Witnesses Concerns & Questions"
Oliver Cowdery lived in a culture steeped in biblical ideas, language and practices. The revelation’s reference to Moses likely resonated with him. The Old Testament account of Moses and his brother Aaron recounted several instances of using rods to manifest God’s will (see Ex. 7:9-12; Num. 17:8). Many Christians in Joseph Smith and Oliver Cowdery's day similarly believed in divining rods as an instrument for revelation. Cowdery was among those who believed in and used a divining rod.
Jeffrey G. Cannon, "Oliver Cowdery's Gift," history.lds.org off-site
- Response to section: Magical Worldview
- Response to section: Witnesses [Work in Progress]
- Response to section: Martin Harris
- Response to section: David Whitmer [Work in Progress]
- Response to section: Oliver Cowdery [Work in Progress]
- Response to section: Second Sight [Work in Progress]
- Response to section: James Strang and the Voree Plates Witnesses [Work in Progress]
- Response to section: No Document of Actual Signatures [Work in Progress]
- Response to section: Conclusion [Work in Progress]
Response Section
Magical Worldview
Martin Harris