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| |summary=In accordance with a revelation to Joseph Smith, the practice of plural marriage—the marriage of one man to two or more women—was instituted among members of The Church of Jesus Christ of Latter-day Saints in the early 1840s. Thereafter, for more than half a century, plural marriage was practiced by some Latter-day Saints. Only the Church President held the keys authorizing the performance of new plural marriages. In 1890, the Lord inspired Church President Wilford Woodruff to issue a statement that led to the end of the practice of plural marriage in the Church. In this statement, known as the Manifesto, President Woodruff declared his intention to abide by U.S. law forbidding plural marriage and to use his influence to convince members of the Church to do likewise. | | |summary=In accordance with a revelation to Joseph Smith, the practice of plural marriage—the marriage of one man to two or more women—was instituted among members of The Church of Jesus Christ of Latter-day Saints in the early 1840s. Thereafter, for more than half a century, plural marriage was practiced by some Latter-day Saints. Only the Church President held the keys authorizing the performance of new plural marriages. In 1890, the Lord inspired Church President Wilford Woodruff to issue a statement that led to the end of the practice of plural marriage in the Church. In this statement, known as the Manifesto, President Woodruff declared his intention to abide by U.S. law forbidding plural marriage and to use his influence to convince members of the Church to do likewise. |
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− | After the Manifesto, monogamy was advocated in the Church both over the pulpit and through the press. On an exceptional basis, some new plural marriages were performed between 1890 and 1904, especially in Mexico and Canada, outside the jurisdiction of U.S. law; a small number of plural marriages were performed within the United States during those years. In 1904, the Church strictly prohibited new plural marriages.5 Today, any person who practices plural marriage cannot become or remain a member of the Church. | + | After the Manifesto, monogamy was advocated in the Church both over the pulpit and through the press. On an exceptional basis, some new plural marriages were performed between 1890 and 1904, especially in Mexico and Canada, outside the jurisdiction of U.S. law; a small number of plural marriages were performed within the United States during those years. In 1904, the Church strictly prohibited new plural marriages. Today, any person who practices plural marriage cannot become or remain a member of the Church. |
| |title=Plural Marriage and Families in Early Utah | | |title=Plural Marriage and Families in Early Utah |
| |publication=Gospel Topics | | |publication=Gospel Topics |
Revision as of 21:17, 8 January 2014
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Mormonism and polygamy
Important introductory material on plural marriage available here
Questions
Joseph Smith initiated the practice of plural marriage in the early days of the Church. Plural marriage was practiced in secret during Joseph's lifetime, and was not publicly announced until the Saints had moved to Utah. There are no contemporaneous records which tell us when Joseph first taught plural marriage, or when he first had a revelation endorsing it. A number of questions arise regarding the practice of plural marriage in the Church.
- Why was the practice initiated?
- How was it practiced among Latter-day Saints?
- Why did the 1835 Doctrine and Covenants state the monogamy was the practice of the Church?
- Why did the Church deny that polygamy was practiced prior to the time that it was revealed to the world?
- Was divorce available if one was not happy in a plural marriage?
- What effect did the Manifesto have on the practice of plural marriage?
To see citations to the critical sources for these claims, [[../CriticalSources|click here]]
Gospel Topics, (2013)
In accordance with a revelation to Joseph Smith, the practice of plural marriage—the marriage of one man to two or more women—was instituted among members of The Church of Jesus Christ of Latter-day Saints in the early 1840s. Thereafter, for more than half a century, plural marriage was practiced by some Latter-day Saints. Only the Church President held the keys authorizing the performance of new plural marriages. In 1890, the Lord inspired Church President Wilford Woodruff to issue a statement that led to the end of the practice of plural marriage in the Church. In this statement, known as the Manifesto, President Woodruff declared his intention to abide by U.S. law forbidding plural marriage and to use his influence to convince members of the Church to do likewise.
After the Manifesto, monogamy was advocated in the Church both over the pulpit and through the press. On an exceptional basis, some new plural marriages were performed between 1890 and 1904, especially in Mexico and Canada, outside the jurisdiction of U.S. law; a small number of plural marriages were performed within the United States during those years. In 1904, the Church strictly prohibited new plural marriages. Today, any person who practices plural marriage cannot become or remain a member of the Church.
Valerie Hudson,
Proceedings of the 2011 FAIR Conference, (August 2011)
During the period of time when the restored Church was commanded by the Lord to practice polygamy, some practiced it without any discernible hardship and still others with great pain. Contemporary Church members may look back upon that period with acceptance, or indifference, or discomfort, and I would like to say at the outset that I don’t see that diversity of feelings is harmful that people differ in their reactions to polygamy I don’t think is the issue. Rather, since the New and everlasting covenant of marriage is at the heart of the work of eternal life and godhood; confusion about the nature and form of lawful marriage ordained by God is harmful.
Topics
Polygamy in Latter-day Saint scripture
Summary: The 1835 edition of the D&C contained a statement of marriage which denied the practice of polygamy. Since this was published during Joseph Smith's lifetime, why might the prophet have allowed it to be published if he was actually practicing polygamy at that time?
Summary: Critics of Mormonism use the Book of Jacob to show that the Book of Mormon condemns the practice of polygamy. Critics go on to claim that Joseph Smith ignored this restriction by introducing the doctrine of plural marriage.
Polygamy in the 19th Century
Summary: It is claimed that some Church leaders taught that plural marriage was a practice that would persist forever. Jerald and Sandra Tanner wrote that "Brigham Young" said that polygamy would never go away in Deseret News of 7 November 1855.
Summary: Some members of the Church remarried without obtaining a formal legal divorce. Critics of the Church try to make this seem dishonest and adulterous, when it was in fact the norm for the period, especially on the frontier and among the poor. Critics are not honest about the legal realities faced by nineteenth century Americans.
Summary: It is claimed that early Church leaders "admitted" that there were many difficulties with plural marriage that caused "problems" and "great sorrow."
Summary: Did those who entered into plural marriage do so simply because Joseph Smith (or another Church leader) "told them to"? Is this an example of "blind obedience"? No, they bore witness that only powerful revelatory experiences convinced them that the command was from God.
Summary: It is claimed that the Church “suppressed” a revelation given to Joseph Smith in 1831 which encouraged the implementation of polygamy by intermarriage with the Indians in order to make them a “white and delightsome” people.
Summary: limited number of plural marriages were solemnized after Wilford Woodruff's Manifesto of 1890 (Official Declaration 1). Some of these marriages were apparently sanctioned by some in positions of Church leadership. It is claimed that this demonstrates that the Manifesto was merely a political tactic, and that the "revelation" of the Manifesto was merely a cynical ploy. They also claim that Post-Manifesto marriages demonstrate the LDS Church's contempt for the civil law of the land.
Summary: What was the prevalence of polygamy in Utah? How many wives did most polygamist males have?
Summary: Why would the Lord have commanded the 19th century Saints to implement plural marriage? What purpose(s) did polygamy accomplish?
Summary: Some Church leaders taught that plural marriage was a requirement for those wishing to enter the highest degree of the celestial kingdom. Because the Church does not currently practice plural marriage, some claim this means that either the leaders were wrong, or that current members are not destined for exaltation.
Summary: Critics point to the early practice of sealing men and women as children to prominent LDS leaders as an example of changes in LDS belief.
Summary: Since Brigham Young said "The only men who become Gods, even the sons of God, are those who enter into polygamy" (Journal of Discourses 11:269), does this mean plural marriage is required for exaltation?
Summary: Some critics like to emphasize that some LDS members did not receive civil divorces before remarrying—either monogamously or polygamously. They either state or imply that this shows the Saints' cavalier attitude toward the law.
Summary: It is claimed that Parley P. Pratt's practice of polygamy was responsible for his murder, partly because he married a woman who hadn't been divorced from her first husband. What can you tell me about this?
Summary: It is claimed that nineteenth century Church leaders worried that missionaries would "take all the best" convert women as plural wives before they got to Salt Lake.
Polygamy in the 20th Century
Summary: Critics or ill-informed commentators often try to make it appear as if modern polygamist groups continue to have Church connections. Some often call upon the Church to "stop" the polygamist activities of such groups.
Polygamy as practiced anciently
Summary: There is extensive, unequivocal evidence that polygamous relationships were condoned under various circumstances by biblical prophets, despite how uncomfortable this might make a modern Christian. Elder Orson Pratt was widely viewed as the victor in a three-day debate on this very point with Reverend John P. Newman, Chaplain of the U.S. Senate, in 1870.
Summary: Plural marriage—or one man marrying multiple women—has been practiced since ancient times (see Genesis 16:1–3; Doctrine and Covenants 132:34–39). It was practiced among the Latter-day Saints as commanded by God (see Doctrine and Covenants 132:32–34, 40), until God directed that the Saints discontinue it (see Official Declaration 1).
Joseph Smith is frequently criticized for his introduction and practice of plural marriage (often called polygamy).
From a Christian perspective, these attacks usually focus on arguing that polygamy is unchristian or unbiblical, and that Joseph hid the truth from the world.
From a secular perspective, it is asserted that the practice of polygamy sprung from Joseph's carnal desires to marry young women. Of particular interest is the fact that Joseph was sealed to women who were already married to other men (polyandry).
To view articles about plural marriage, click "Expand" in the blue bar:
Doctrinal foundation of plural marriage |
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Introduction of plural marriage |
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Plural marriage in Utah |
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End of plural marriage |
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Video from FAIR Conference.
Video from Church History Department.
Source(s) of the criticism
Critical sources |
- Allen Rock Waterman, "Why I'm Abandoning Polygamy," Pure Mormonism blog. http://puremormonism.blogspot.ca/2010/06/why-im-abandoning-polygamy.html
- J. GI SON DIVINE [Sidney Rigdon], "To the Sisters of the Church of Jesus Christ of Latter Day Saints," Latter Day Saint's Messenger and Advocate (Pittsburgh) 1/10 (15 March 1845): 154–158.
- William Marks, “Epistle,” Zions Harbinger and Baneemy’s Organ 3 (July 1853): 52–54 (published in St. Louis, by C. B. Thompson).
- William Marks, True Latter Day Saints’ Herald (23 October 23 1859): 25–26.
- Richard Abanes, Becoming Gods: A Closer Look at 21st-Century Mormonism (Harvest House Publishers: 2005). 226. ( Index of claims )
- Richard Abanes, One Nation Under Gods: A History of the Mormon Church (New York: Four Walls Eight Windows, 2003), 129, 133, 282–3, 531n37, 529n14-15 (paperback) ( Index of claims )
- John C. Bennett, The History of the Saints, or an Exposé of Joe Smith and Mormonism (Boston: Leland & Whiting, 1842), 243,245. (Bennett examined)
- Fawn M. Brodie, No Man Knows My History: The Life of Joseph Smith (New York: Alfred A. Knopf, 1945), ???. ( Index of claims )
- Fawn M. Brodie, No Man Knows My History: The Life of Joseph Smith (New York: Alfred A. Knopf, 1945), 181–183, 269, 298–302, 308, 345, chapter 24. ( Index of claims )
- John L. Brooke, The Refiner's Fire: The Making of Mormon Cosmology, 1644-1844 (Cambridge University Press, 1996), 212.
- Todd Compton, In Sacred Loneliness: The Plural Wives of Joseph Smith (Salt Lake City: Signature Books, 1997), 1. ( Index of claims )
- John Dehlin, "Questions and Answers," Mormon Stories Podcast (25 June 2014).
- John Dehlin, "Why People Leave the LDS Church," (2008).
- William Hall, Abominations of Mormonism Exposed; Containing Many Facts and Doctrines Concerning That Singular People, During Seven Year's Membership with Them; from 1840 to 1847 (Cincinnati: I. Hart, 1852), 113.
- Marvin S. Hill, Quest for Refuge: The Mormon Flight from American Pluralism (Salt Lake City, Utah: Signature Books, 1989), 59–60.
- Jon Krakauer, Under the Banner of Heaven: A Story of Violent Faith (Anchor, 2004), =88-90, 115-116, chapter 11.
- John D. Lee, Mormonism Unveiled; or, the Life and Confessions of the Late Mormon Bishop, John D. Lee; (Written by Himself) Embracing the History of Mormonism ... With an Exposition of the Secret History, Signs, Symbols and Crimes of the Mormon Church. Also the True History of the Horrible Butchery Known as the Mountain Meadows Massacre (St. Louis: Bryan, Brand, 1877), 147.
- Walter Martin, The Kingdom of the Cults (Revised) (Minneapolis: Bethany House Publishers, 1997), 182, 190. ( Index of claims )
- Bill McKeever and Eric Johnson, Mormonism 101. Examining the Religion of the Latter-day Saints (Grand Rapids, Michigan: Baker Books, 2000), 254, Chapter 17. ( Index of claims )
- Website: The Mormon Handbook, Article: "Polygamy," URL: mormonhandbook FAIR review
- MormonThink.com website (as of 28 April 2012). Page: http://mormonthink.com/joseph-smith-polygamy.htm
- Linda King Newell and Valeen Tippetts Avery, Mormon Enigma: Emma Hale Smith, 2nd edition, (Urbana and Chicago: University of Illinois Press, 1994), 65, 147.
- Richard and Pamela Price, Joseph Smith Fought Polygamy: How Men Nearest the Prophet Attached Polygamy to His Name in Order to Justify Their Own Polygamous Crimes, Volume 1 (Price Publishing Co, 2000), Chapter 1, Chapter 2, Chapter 3.
- D. Michael Quinn, The Mormon Hierarchy: Origins of Power (Signature Books, 1994), 88.
- Charles A. Shook, The True Origin of Mormon Polygamy (Cincinnati: The Standard Publishing Company, 1910), 79, 82.
- George D. Smith, Nauvoo Polygamy: "...but we called it celestial marriage" (Salt Lake City: Signature Books, 2008), 1. ( Index of claims , (Detailed book review))
- Jerald and Sandra Tanner, The Changing World of Mormonism (Moody Press, 1979), 205, 219, 231, 263.( Index of claims )
- Richard S. Van Wagoner, Mormon Polygamy: A History (Salt Lake City: Signature Books, 1989), 1–.
- Richard S. Van Wagoner, Sidney Rigdon: A Portrait of Religious Excess (Salt Lake City, Signature Books, 2005), 293–294. (Reviews)
- Watchman Fellowship, The Watchman Expositor (Page 3)
- Wikipedia article "Joseph Smith, Jr."–Primary editor: COgden, with additional contributions by multiple editors. ( FAIR's Analysis of this Wikipedia article)
- Ann Eliza Young, Wife No. 19, or the Story of a Life in Bondage, Being a Complete Exposé of Mormonism, and Revealing the Sorrows, Sacrifices and Sufferings of Women in Polygamy (Hartford, Conn.: Custin, Gilman & Company, 1876), 324–326.
- Gary James Bergera, "Identifying the Earliest Mormon Polygamists, 1841–44," Dialogue: A Journal of Mormon Thought no. 3 (Fall 2005), 30n75.
- Lawrence Foster, "A Little-Known Defense of Polygamy From the Mormon Press in 1842," Dialogue: A Journal of Mormon Thought 9 no. 4 (Winter 1974), 24–25.
- Search for the Truth DVD (2007) Resources
- ’’Rethinking Mormonism’’, “Did Joseph Smith have sex with his wives?” (Web page)
- George D. Smith, “Nauvoo Polygamy: We Called It Celestial Marriage,” Free Inquiry [Council for Secular Humanism] 28/3 (April–May 2008): 44–46.
- Jerald and Sandra Tanner, "Sacred Marriage or Secret Affair? Joseph Smith and the Beginning of Mormon Polygamy," Salt Lake City Messenger, No. 112, May 2009.
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Notes
Joseph Smith and plural marriage
John C. Bennett and plural marriage