FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
Difference between revisions of "Detailed response to CES Letter, Prophets"
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| + | '''Question 9''': Do you believe in "blood-atonement," or in other words, do you accept and believe in the principles taught in Brigham Young's sermon of 8th of February, 1857, Journal of Discourses, volume 4, pages 219, 220?<br> | ||
| + | '''Answer''': We believe in "blood atonement" by the sacrifice of the Savior, also that which is declared in {{b||Genesis|9|6|}}. A capital sin committed by a man who has entered into the everlasting covenant merits capital punishment, which is the only atonement he can offer. But the penalty must be executed by an officer legally appointed under the law of the land. | ||
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*{{Correct}}Certain doctrines that applied to 19th-Century and 20th-Century Latter-day Saints were indeed later repudiated. One of these was "blood atonement." | *{{Correct}}Certain doctrines that applied to 19th-Century and 20th-Century Latter-day Saints were indeed later repudiated. One of these was "blood atonement." | ||
*{{Incorrect}}If a doctrine that was once taught by a past prophet is rejected by a later prophet, we do not consider the earlier prophet to be a "heretic." We simply consider him to be human. | *{{Incorrect}}If a doctrine that was once taught by a past prophet is rejected by a later prophet, we do not consider the earlier prophet to be a "heretic." We simply consider him to be human. | ||
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*{{Fact}}The idea behind "blood atonement" is that there are certain sins that were so bad that the only thing one could do to fully redeem himself was to give his own life, willingly or unwillingly. Some critics of the Church have even asserted that "blood atonement" applied to those who apostatized from the Church, and that they would have been put to death. Brigham Young's own words contradict this idea. | *{{Fact}}The idea behind "blood atonement" is that there are certain sins that were so bad that the only thing one could do to fully redeem himself was to give his own life, willingly or unwillingly. Some critics of the Church have even asserted that "blood atonement" applied to those who apostatized from the Church, and that they would have been put to death. Brigham Young's own words contradict this idea. | ||
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Revision as of 14:05, 18 April 2014
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Contents
Response to "Prophets Concerns & Questions"
| [[../Polygamy & Polyandry Concerns & Questions|Polygamy/Polyandry Concerns & Questions]] | A FAIR Analysis of:
[[../|Letter to a CES Director]] |
[[../Kinderhook Plates and Translator & Seer Claims Concerns & Questions|Kinderhook Plates and Translator/Seer Claims Concerns & Questions"]] |
A few question their faith when they find a statement made by a Church leader decades ago that seems incongruent with our doctrine. There is an important principle that governs the doctrine of the Church. The doctrine is taught by all 15 members of the First Presidency and Quorum of the Twelve. It is not hidden in an obscure paragraph of one talk. True principles are taught frequently and by many. Our doctrine is not difficult to find.
The leaders of the Church are honest but imperfect men. Remember the words of Moroni: “Condemn me not because of mine imperfection, neither my father … ; but rather give thanks unto God that he hath made manifest unto you our imperfections, that ye may learn to be more wise than we have been” (Ether 12꞉6).
— Elder Neil L. Anderson, "Trial of Your Faith," Ensign (November 2012).
- Response to section: Adam-God
- Response to section: Blood Atonement
- Response to section: Polygamy
- Response to section: Blacks Ban
- Response to section: Mark Hofmann
- Response to question: "Why would I want them following the prophet when a prophet is just a man of his time?"