
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
(m) |
(m) |
||
Line 18: | Line 18: | ||
===What does the lion couch scene normally represent?=== | ===What does the lion couch scene normally represent?=== | ||
− | [[Image:BOAfacsimile1.jpg|400px| | + | |
+ | [[Image:BOAfacsimile1.jpg|400px|right|thumb|Photograph of Facsimile 1 from the recovered Joseph Smith Papyri]] | ||
The papyrus with the illustration represented in Facsimile 1 ([http://scriptures.lds.org/en/abr/fac_1 view]) is the only recovered item that has any connection to the text of the Book of Abraham. | The papyrus with the illustration represented in Facsimile 1 ([http://scriptures.lds.org/en/abr/fac_1 view]) is the only recovered item that has any connection to the text of the Book of Abraham. | ||
Line 39: | Line 40: | ||
===Was the head of the priest incorrectly restored?=== | ===Was the head of the priest incorrectly restored?=== | ||
− | [[Image:Priest.knife.1.jpg| | + | [[Image:Priest.knife.1.jpg|right|Closeup of missing area in which the head and knife have been added. Note that in the final woodcut, the knife appeared in the left hand rather than the right]] |
Joseph interpreted this figure to be "The idolatrous priest of Elkenah attempting to offer up Abraham as a sacrifice." This figure is normally represented in lion couch scenes as having the jackal head of Anubis. If the portion of the priests head was indeed missing at the time that the facsimile was copied prior to its publication in the Times and Seasons, it may have been restored simply by copying the head of the figure lying on the lion couch. Unlike standards that would be following in publishing today, it was not considered acceptable at that time to publish a figure with missing gaps. | Joseph interpreted this figure to be "The idolatrous priest of Elkenah attempting to offer up Abraham as a sacrifice." This figure is normally represented in lion couch scenes as having the jackal head of Anubis. If the portion of the priests head was indeed missing at the time that the facsimile was copied prior to its publication in the Times and Seasons, it may have been restored simply by copying the head of the figure lying on the lion couch. Unlike standards that would be following in publishing today, it was not considered acceptable at that time to publish a figure with missing gaps. | ||
Line 50: | Line 51: | ||
====Hand versus wing==== | ====Hand versus wing==== | ||
− | [[Image:Gee.hand.wing.jpg| | + | [[Image:Gee.hand.wing.jpg|right|Dr. John Gee's representation of the disputed partial figure which some claim is the wing of a second bird. (click to enlarge)]] |
With relation to the claim that a missing portion of Facsimile 1 contained a second bird, the partial figure interpreted as Abraham's second hand is claimed to actually be a portion of the wing of this bird. | With relation to the claim that a missing portion of Facsimile 1 contained a second bird, the partial figure interpreted as Abraham's second hand is claimed to actually be a portion of the wing of this bird. | ||
− | [[File:Hand.wing.1.jpg| | + | [[File:Hand.wing.1.jpg|right|Closeup of original Facsimile 1 detail showing hands and wing.]] |
Compare the disputed figure with the wing of the existing bird. Note that they are not drawn in similar styles. Also note that the Egyptians drew elongated thumbs. The disputed figure shows such a thumb. The Egyptians had distinct styles for drawing hands and drawing wings. | Compare the disputed figure with the wing of the existing bird. Note that they are not drawn in similar styles. Also note that the Egyptians drew elongated thumbs. The disputed figure shows such a thumb. The Egyptians had distinct styles for drawing hands and drawing wings. | ||
− | [[Image:Thumbs1.louvre.JPG| | + | [[Image:Thumbs1.louvre.JPG|300px|right|thumb|Papyrus displayed at the Louvre. Note the style in which the thumbs and fingers are drawn. (click to enlarge)]] |
===Association between Abraham and the lion couch scene=== | ===Association between Abraham and the lion couch scene=== | ||
− | [[File:Abraham.lion.couch.jpg|thumb| | + | [[File:Abraham.lion.couch.jpg|thumb|300px|right|Photo appearing in John Gee, [https://www.lds.org/ensign/1992/07/research-and-perspectives-abraham-in-ancient-egyptian-texts “Research and Perspectives: Abraham in Ancient Egyptian Texts,”] Ensign, Jul 1992, 60 Caption "A lion couch scene appears in Leiden Papyrus I 384 (PGM xii). The outline marks Abraham’s name, written in Greek. (Courtesy of Rijksmuseum van Oudheden.)" (click to enlarge)]] |
It is claimed that Abraham would never be associated with the Egyptian "lion couch" scene. Recently, however Abraham's name has indeed been discovered associated with one such "lion couch" scene. {{ref|gee.ensign.60}} | It is claimed that Abraham would never be associated with the Egyptian "lion couch" scene. Recently, however Abraham's name has indeed been discovered associated with one such "lion couch" scene. {{ref|gee.ensign.60}} | ||
</onlyinclude> | </onlyinclude> |
The following claims are made regarding Facsimile 1:
The papyrus with the illustration represented in Facsimile 1 (view) is the only recovered item that has any connection to the text of the Book of Abraham.
This vignette is called a "lion couch scene" by Egyptologists. It usually represents the embalming of the deceased individual in preparation for burial. However, this particular lion couch scene represents the resurrection of Hor (figure 2), aided by the Egyptian god Anubis (3).[1]
Abraham 1:12 and the notes to Facsimile 1 identify it as representing Abraham being sacrificed by the priest of Elkenah in Ur.
Although many similar lion couch scenes exist, this one has quite a few unique features:
Joseph interpreted this figure to be "The idolatrous priest of Elkenah attempting to offer up Abraham as a sacrifice." This figure is normally represented in lion couch scenes as having the jackal head of Anubis. If the portion of the priests head was indeed missing at the time that the facsimile was copied prior to its publication in the Times and Seasons, it may have been restored simply by copying the head of the figure lying on the lion couch. Unlike standards that would be following in publishing today, it was not considered acceptable at that time to publish a figure with missing gaps.
Joseph correctly interpreted the figure as a priest. Whether the priest has a human head or is wearing the mask of Anubis makes no difference to the interpretation.
It is claimed by some that this scene should contain two birds. However, not all lion couch images contain two birds.
With relation to the claim that a missing portion of Facsimile 1 contained a second bird, the partial figure interpreted as Abraham's second hand is claimed to actually be a portion of the wing of this bird.
Compare the disputed figure with the wing of the existing bird. Note that they are not drawn in similar styles. Also note that the Egyptians drew elongated thumbs. The disputed figure shows such a thumb. The Egyptians had distinct styles for drawing hands and drawing wings.
It is claimed that Abraham would never be associated with the Egyptian "lion couch" scene. Recently, however Abraham's name has indeed been discovered associated with one such "lion couch" scene. [2]
Notes
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
We are a volunteer organization. We invite you to give back.
Donate Now