Difference between revisions of "Detailed response to CES Letter, Testimony and Spiritual Witness"

("I saw a testimony as more than just spiritual experiences and feelings. I saw that we had evidence and logic on our side based on the correlated narrative I was fed by the Church about its origins.": m)
("I felt the Spirit watching 'Saving Private Ryan' and the 'Schindler’s List'. Both R-rated and horribly violent movies. I also felt the Spirit watching 'Forrest Gump' and the 'Lion King'.": m)
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===="I felt the Spirit watching 'Saving Private Ryan' and the 'Schindler’s List'. Both R-rated and horribly violent movies. I also felt the Spirit watching 'Forrest Gump' and the 'Lion King'."====
 
===="I felt the Spirit watching 'Saving Private Ryan' and the 'Schindler’s List'. Both R-rated and horribly violent movies. I also felt the Spirit watching 'Forrest Gump' and the 'Lion King'."====
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|claim=The author states, "I felt the Spirit watching 'Saving Private Ryan' and the 'Schindler’s List'. Both R-rated and horribly violent movies. I also felt the Spirit watching 'Forrest Gump' and the 'Lion King'."
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|claim=I felt the Spirit watching 'Saving Private Ryan' and the 'Schindler’s List'. Both R-rated and horribly violent movies. I also felt the Spirit watching 'Forrest Gump' and the 'Lion King'.
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*{{Incorrect}} The author is equating the witness of the spirit with emotion. The author seems to equate everything that generates a pleasant emotional response with "feeling the spirit." Just because one can "feel the spirit" regarding religious matters does not mean that one is unable to feel good or inspired about anything else.
 
*The movies ''Saving Private Ryan'' and ''Schindler's List'' are very accurate and profound dramas that depict certain important historical events: In this case, the D-day invasion and the Holocaust. Yes, they are, out of necessity, "R-rated and horribly violent movies," nevertheless they are still deeply moving. We are moved by these portrayals because we empathize with the sacrifice and suffering of those depicted. Just because we seek "confirmation of the spirit" in religious matters in order to receive confirmation of their truthfulness does not require us to be "dead in feeling" to the rest of life.
 
*The Spirit testifies of all truth. The Spirit can testify of true principles taught or portrayed in fiction as well as in real life. For example, why would one feel so compelled by the story of ''Les Miserables''? After all, the movie portrays prostitutes, thieves, and blasphemers. However, the message is of the importance of mercy over justice, of self-sacrifice, and of forgiveness. Why wouldn't the Holy Ghost tell us these are true principles? The same can be said of the movies in the author's list, even ''The Lion King''.
 
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{{:Holy Ghost/Feeling "the spirit" while watching movies}}
  
 
===="Why did I feel the Spirit as I listened to the stories of apostates sharing how they discovered for themselves that Mormonism is not true?"====
 
===="Why did I feel the Spirit as I listened to the stories of apostates sharing how they discovered for themselves that Mormonism is not true?"====

Revision as of 14:19, 16 May 2014

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Contents

Response to "Testimony & Spiritual Witness Concerns & Questions"


A FAIR Analysis of:
[[../|Letter to a CES Director]]


And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? (Luke 24꞉32)
My heart was hot within me, while I was musing the fire burned: then spake I with my tongue. (Psalms 39꞉3)
What does a “burning in the bosom” mean? Does it need to be a feeling of caloric heat, like the burning produced by combustion? If that is the meaning, I have never had a burning in the bosom. Surely, the word “burning” in this scripture signifies a feeling of comfort and serenity. That is the witness many receive. That is the way revelation works.
—Dallin H. Oaks, "Teaching and Learning by the Spirit," Ensign (March 1997): 14.
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Quick Navigation

Response Section

"Every major religion has members who claim the same thing: God or God’s spirit bore witness to them"

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Do Latter-day Saints believe that members of other religions can receive a spiritual witness that their own teachings are true?


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"If God’s method to revealing truth is through feelings, it’s a pretty ineffective method"

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The "burning in the bosom" in Mormonism as a method of determining truth


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"Joseph Smith received a revelation, through the peep stone in his hat, to send Hiram Page and Oliver Cowdery to Toronto, Canada for the sole purpose of selling the copyright of the Book of Mormon"

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Attempt to sell the Book of Mormon copyright in Canada


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"I saw a testimony as more than just spiritual experiences and feelings. I saw that we had evidence and logic on our side based on the correlated narrative I was fed by the Church about its origins."

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The Latter-day Saint "testimony" and its relationship to "feelings"


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Paul H. Dunn

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"a testimony is to be found in the bearing of it"

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Question: Did Elder Boyd K. Packer suggest that we should "lie our way" into obtaining a testimony?

Introduction to Criticism

Critics of The Church of Jesus Christ of Latter-day Saints have pointed to to certain statements from General Authorities and criticized them for the manner in which they suggest a testimony might be obtained.

For instance, the now late Elder Boyd K. Packer, an apostle, once wrote:

It is not unusual to have a missionary say, “How can I bear testimony until I get one? How can I testify that God lives, that Jesus is the Christ, and that the gospel is true? If I do not have such a testimony, would that not be dishonest?” Oh, if I could teach you this one principle. A testimony is to be found in the bearing of it! Somewhere in your quest for spiritual knowledge, there is that “leap of faith,” as the philosophers call it. It is the moment when you have gone to the edge of the light and stepped into the darkness to discover that the way is lighted ahead for just a footstep or two. “The spirit of man,” is as the scripture says, indeed “is the candle of the Lord.” (Prov. 20:27) [1]

Another apostle, Elder Dallin H. Oaks, has expressed similar sentiments about the obtainment of a testimony before.[2] Elder Gary E. Stevenson, another apostle, has reiterated those sentiments in print.[3]

Critics have also taken issue with a statement by Elder Neil L. Andersen, another apostle, who has counseled those seeking conviction of the truthfulness of Joseph Smith's claims to "[c]onsider recording the testimony of Joseph Smith in your own voice, listening to it regularly, and sharing it with friends. Listening to the Prophet’s testimony in your own voice will help bring the witness you seek."[4]

In the critics' point of view, these General Authorities are encouraging people to simply think and pray about the Church being true until they finally believe that it is i.e. "lie their way to faith."

Elder Packer is talking about having faith, which one must exercise before receiving a witness

Elder Packer and the other general authorities are not suggesting that a person must "lie their way" into having a testimony. Elder Packer is talking about having faith.

For instance, we read in Hebrews 11꞉1:

Now faith is the substance of things hoped for, the evidence of things not seen.

One exercises faith before one has the evidence to prove it. Elder Packer and the other authorities are simply restating the scriptural definition of "faith" in terms of "testimony."

When one exercises faith, results follow which strengthen that faith

When one exercises faith, results follow which strengthen that faith, but one has to take that first "leap of faith." One does not take a "leap of faith," unless they already have a seed of faith to begin with. Elder Packer and the other authorities are not suggesting that you should be "lying your way into" having a testimony. Attempting to "lie" your way into having a testimony would be ineffective: your testimony would not grow, and you would become increasingly frustrated.

Elder Packer makes this clear by addressing this particular concern:

It is not unusual to have a missionary say, “How can I bear testimony until I get one? How can I testify that God lives, that Jesus is the Christ, and that the gospel is true? If I do not have such a testimony, would that not be dishonest?”

Oh, if I could teach you this one principle: a testimony is to be found in the bearing of it!

Somewhere in your quest for spiritual knowledge, there is that “leap of faith,” as the philosophers call it. It is the moment when you have gone to the edge of the light and stepped into the darkness to discover that the way is lighted ahead for just a footstep or two. “The spirit of man is,” as the scripture says, indeed “the candle of the Lord” (Proverbs 20:27).

It is one thing to receive a witness from what you have read or what another has said; and that is a necessary beginning. It is quite another to have the Spirit confirm to you in your bosom that what you have testified is true. Can you not see that it will be supplied as you share it? As you give that which you have, there is a replacement, with increase!

To speak out is the test of your faith.


"how can they be sure of the reliability of this same exact process in telling them that Mormonism is true?"

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"I felt the Spirit watching 'Saving Private Ryan' and the 'Schindler’s List'. Both R-rated and horribly violent movies. I also felt the Spirit watching 'Forrest Gump' and the 'Lion King'."

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Why do I "feel the spirit" when watching movies?


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"Why did I feel the Spirit as I listened to the stories of apostates sharing how they discovered for themselves that Mormonism is not true?"

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  1. Boyd K. Packer, "The Candle of the Lord," Ensign 13 (January 1983); Boyd K. Packer, "The Quest for Spiritual Knowledge," New Era 36 (January 2007). The latter source cited is a reprinting of a talk given at a seminar for new mission presidents on June 25, 1982. This was quoted in Jeremy T. Runnells, CES Letter: My Search for Answers to my Mormon Doubts (American Fork, UT: CES Letter Foundation, 2017), 78. <https://cesletter.org/CES-Letter.pdf>.
  2. Dallin H. Oaks, “Testimony,” General Conference (April 2008). “We gain or strengthen a testimony by bearing it. Someone even suggested that some testimonies are better gained on the feet bearing them than on the knees praying for them.”
  3. Gary E. Stevenson, "Testimony: Sharing in Word and Deed," New Era 48 (March 2019).
  4. Neil L. Andersen, "Joseph Smith," General Conference (October 2014). Quoted in Runnells, CES Letter, 78.