
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
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:Revelations have been given to Joseph Smith, Brigham Young, John Taylor, Wilford Woodruff, Lorenzo Snow, Joseph F. Smith and President Heber J. Grant. Every one of them has had revelation whereby the Church has been guided.<ref>John A. Widtsoe, "Modern Revelation and Modern Questions," ''The Deseret News'', Church Section (28 January 1939): 6.</ref> | :Revelations have been given to Joseph Smith, Brigham Young, John Taylor, Wilford Woodruff, Lorenzo Snow, Joseph F. Smith and President Heber J. Grant. Every one of them has had revelation whereby the Church has been guided.<ref>John A. Widtsoe, "Modern Revelation and Modern Questions," ''The Deseret News'', Church Section (28 January 1939): 6.</ref> | ||
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+ | {{SeeAlso|Mormonism and prophets/Revelation after Joseph Smith/Must all apostles literally see Christ/Post-Joseph Smith Divine Manifestations/19th Century|l1=19th century divine visions|Mormonism and prophets/Revelation after Joseph Smith/Must all apostles literally see Christ/Post-Joseph Smith Divine Manifestations/20th Century|l2=20th century divine visions}} | ||
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To see citations to the critical sources for these claims, click here
Prophets continue to receive revelation this days, so we can be successful in this life. They are like a bishop, but for the entire world. They are men that are capable of making mistakes, but Latter-Day Saints believe that if they follow the modern day prophet, they will be blessed. The teachings of the prophets are based on the scriptures, and when God decides to reveal new doctrine, he will do it by his prophets. When prophets receive revelation, it does not always necessarily mean that we are going to hear the prophets teach us new doctrine.
Summary: If every President of the Church is a prophet, seer, and revelator, why have so few revelations after Joseph Smith been added to the Doctrine and Covenants? Revelations used to be printed in Church periodicals such as the Times and Seasons and the Evening and Morning Star. Why are revelations no longer published on an ongoing basis?
I bear witness that the Lord lives, that Jesus is the Christ. This I know. I know that He lives. I know that He directs this Church. Sometimes I wish that there were the authorization to say more, say it plainer, but that is the way we say it—the same as a Primary child would say it, that He lives, that we know.
— Boyd K. Packer, Address at Ricks College Faculty and Staff Dinner, 24 August 1988;
cited in Boyd K. Packer, "I Have That Witness," in Mine Errand from the Lord (Salt Lake City, Utah: Deseret Book Co., 2008).
The Doctrine and Covenants contains foundations revelations establishing core doctrines, the organization of the Church and the priesthood, and the manner of ordinances. Prophets after Joseph Smith have and continue to receive revelation, but only in a few circumstances have these revelations been foundational enough to necessitate them being added to the LDS canon.
This pattern is reflected in the Bible as well. Moses, the founding prophet of that dispensation, produced five books of scripture, which were the basis of religious instruction for the next several centuries. The books that followed Moses for the next couple centuries were mostly historical accounts (Joshua, Judges, Ruth), with only occasional revelations recorded by subsequent prophets.
Joseph himself stopped receiving so many revelations as the government of the church was established. At this point in his life he said that the Lord should not be petitioned for every little thing, especially if revelations on the same subject had already been given or information "about the things the knowledge of which men ought to obtain in all sincerity before God for themselves." After the 12 apostles were organized the number of revelations that Joseph received decreased dramatically. Around 1835 Joseph stopped receiving revelations as people remember him to have done, nine years before his martyrdom.[1]
Elder John A. Widtsoe explained that we still have revelation in the Church, even if it is not being added to the Doctrine and Covenants:
Notes
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