
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
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* "a house...for the work of the printing of the translation of my scriptures, and all things whatsoever I shall command you."<ref>the second lot on the south shall be dedicated unto me for the building of a house unto me, for the work of the printing of the translation of my scriptures, and all things whatsoever I shall command you. And it shall be fifty–five by sixty–five feet in the width thereof and the length thereof, in the inner court; and there shall be a lower and a higher court. And this house shall be wholly dedicated unto the Lord from the foundation thereof, for the work of the printing, in all things whatsoever I shall command you, to be holy, undefiled, according to the pattern in all things as it shall be given unto you ({{s||DC|94|10-12}}).</ref> | * "a house...for the work of the printing of the translation of my scriptures, and all things whatsoever I shall command you."<ref>the second lot on the south shall be dedicated unto me for the building of a house unto me, for the work of the printing of the translation of my scriptures, and all things whatsoever I shall command you. And it shall be fifty–five by sixty–five feet in the width thereof and the length thereof, in the inner court; and there shall be a lower and a higher court. And this house shall be wholly dedicated unto the Lord from the foundation thereof, for the work of the printing, in all things whatsoever I shall command you, to be holy, undefiled, according to the pattern in all things as it shall be given unto you ({{s||DC|94|10-12}}).</ref> | ||
* The Nauvoo House ({{s||D&C|128|55–75}}); | * The Nauvoo House ({{s||D&C|128|55–75}}); | ||
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+ | |claim="…the Latter-day Saint church was predicted to fail, and in all likelihood has failed to secure the fullness of the priesthood,"<ref>{{CriticalWork:Book:Passing the Heavenly Gift|pages=447}}</ref> | ||
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+ | }} | ||
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+ | ==== ==== | ||
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+ | |claim="[My book ''Passing the Heavenly Gift'' is the most correct account of our dispensation written so far...."<ref>Denver Snuffer, “Current Events,” from the desk of Denver Snuffer (blog), 26 August 2013, {{antilink|http://denversnuffer.blogspot.ca/2013/08/current-events.html}}</ref> | ||
+ | |note= | ||
+ | }} | ||
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+ | Despite this grandiose claim, Snuffer's book is filled with historical errors, omissions, and misrepresentations. | ||
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+ | {{main|Criticism_of_Mormonism/Books/Passing_the_Heavenly_Gift|l1=Details of Snuffer's many historical errors and misrepresentations}} | ||
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+ | ==== ==== | ||
+ | {{SnufferItemShort | ||
+ | |claim=" | ||
+ | If the Holy Ghost will visit you even without an authoritative ordinance,” Snuffer declares, “then the responsibility to live so as to invite the Spirit is all you need to have that same companionship the ordinance could confer...."<ref>{{CriticalWork:Book:Passing the Heavenly Gift|pages=460, compare also page 33.}}</ref> | ||
+ | |note= | ||
+ | }} | ||
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+ | Snuffer claims that receiving the ordinance of confirmation and the gift of the Holy Ghost makes no difference. But, Joseph Smith taught the opposite: | ||
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+ | There is a difference between the Holy Ghost and the gift of the Holy Ghost. Cornelius received the Holy Ghost before he was baptized, which was the convincing [Page 194]power of God unto him of the truth of the Gospel, but he could not receive the gift of the Holy Ghost until after he was baptized. Had he not taken this sign or ordinance upon him, the Holy Ghost which convinced him of the truth of God, would have left him.<ref>{{TS|author=Joseph Smith|article=For the Times and Seasons. SABBATH SCENE IN NAUVOO; March 20th 1842|vol=3|num=12|date=15 April 1842|pages=752}} See also Joseph Smith, Jr, ''Manuscript History of the Church of Jesus Christ of Latter-day Saints'' (Documentary History). 7 vols. Salt Lake City, UT: Deseret Book, 1978, 4:555.</ref> | ||
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Denver Snuffer was excommunicated for apostasy on 11 September 2013 because of the claims made in his book Passing the Heavenly Gift.[1] Following his excommunication, Snuffer has declared, among other things, that the Church's First Presidency has lost their authority, and claimed that Jesus appeared to him to instruct him. This wiki page examines his historical and other claims.
In developing our response, our primary intended audience is not necessarily Snuffer nor his associates, but rather those individuals, perhaps faithful Latter-day Saints, perhaps questioning, perhaps once-faithful but now sincerely doubting, who may have come across his teachings and been troubled by its contents.
"You do not need buildings to meet. Tithing is for the poor."[2]
The Doctrine and Covenants teaches a different doctrine. For example, tithing is commanded for the building of temples:
Likewise D&C 117꞉2-3 commands tithing for a variety of purposes:
Thus, tithing is properly used for temples and other activities consistent with building the kingdom of God ("laying the foundation of Zion and for the priesthood"). Joseph Smith used tithing for such purposes throughout his administration.
"The poor" are nowhere mentioned in these commands, since the scriptures have a different mechanism for providing for them—the fast (Isaiah 58:6-7).
"Joseph Smith only built one building—a temple."[3]
This claim is false. The Doctrine and Covenants commands that consecrated Church funds be used for a variety of purposes:
Through Joseph, the Lord directed the construction of many buildings besides temples:
"…the Latter-day Saint church was predicted to fail, and in all likelihood has failed to secure the fullness of the priesthood,"[7]
"[My book Passing the Heavenly Gift is the most correct account of our dispensation written so far...."[8]
Despite this grandiose claim, Snuffer's book is filled with historical errors, omissions, and misrepresentations.
" If the Holy Ghost will visit you even without an authoritative ordinance,” Snuffer declares, “then the responsibility to live so as to invite the Spirit is all you need to have that same companionship the ordinance could confer...."[9]
Snuffer claims that receiving the ordinance of confirmation and the gift of the Holy Ghost makes no difference. But, Joseph Smith taught the opposite:
There is a difference between the Holy Ghost and the gift of the Holy Ghost. Cornelius received the Holy Ghost before he was baptized, which was the convincing [Page 194]power of God unto him of the truth of the Gospel, but he could not receive the gift of the Holy Ghost until after he was baptized. Had he not taken this sign or ordinance upon him, the Holy Ghost which convinced him of the truth of God, would have left him.[10]
Notes
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
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