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Question: Are there any known parallels between elements of Joseph's interpretation of Facsimile 3 with other ancient texts?: Difference between revisions
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==Question: Are there any known parallels between elements of Joseph's interpretation of Facsimile 3 with other ancient texts?== | ==Question: Are there any known parallels between elements of Joseph's interpretation of Facsimile 3 with other ancient texts?== | ||
===The following parallels exist between Joseph's interpretations and other ancient texts=== | ===The following parallels exist between Joseph's interpretations and other ancient texts=== | ||
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[[Category:An Insider's View of Mormon Origins]] | [[Category:An Insider's View of Mormon Origins]] | ||
[[Category:Letter to a CES Director]] | [[Category:Letter to a CES Director]] | ||
[[en:Question: Are there any known parallels between elements of Joseph's interpretation of Facsimile 3 with other ancient texts?]] | |||
[[es:Pregunta: ¿Existen paralelismos conocidas entre elementos de la interpretación de José Smith de Facsímil 3 con otros textos antiguos?]] | |||
Revision as of 03:36, 11 May 2015
Question: Are there any known parallels between elements of Joseph's interpretation of Facsimile 3 with other ancient texts?
The following parallels exist between Joseph's interpretations and other ancient texts
- Abraham being seated next to a king—The Qisas includes an account of Abraham being seated next to a king. [1]
- Abraham taught the Egyptians astronomy—The concept that Abraham taught the Egyptians astronomy is found the writings of Josephus and in Pseudo-Eupolemus. Clark notes that "the book's last facsimile (no. 3) depicts Pharaoh-who traditionally claimed exclusive possession of priesthood and kingship (Abr. 1:25-27)-honoring Abraham's priesthood by allowing him to occupy the throne and instruct the court in astronomy (cf. Pseudo-Eupolemus; Josephus, Antiquities 1.viii.2)".[2]
Notes