
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
m (Bot: Automated text replacement (-{{IndexClaim\n\|claim=\n(.*)\n\|response=\n +{{IndexClaimItemShort\n|title={{check}}\n|claim=\1\n}}\n)) |
m (Bot: Automated text replacement (-\*{{FalseStatement}}(.*)\n +{{disinformation|\1}}\n)) |
||
Line 33: | Line 33: | ||
|claim=Fred Karger states that Latter-day Saints "didn’t allow blacks in the Church until 1978." | |claim=Fred Karger states that Latter-day Saints "didn’t allow blacks in the Church until 1978." | ||
}} | }} | ||
{{disinformation| }} | |||
*Blacks have always been included as baptized and participating members of the church, beginning with the baptism of Elijah Abel in 1832 and extending down to the present day. | *Blacks have always been included as baptized and participating members of the church, beginning with the baptism of Elijah Abel in 1832 and extending down to the present day. | ||
*For a period of time, beginning some time in the early 1850s, blacks of African descent were not ordained to the <i>priesthood</i>. In 1978, a revelation to President Spencer W. Kimball ended the restriction. | *For a period of time, beginning some time in the early 1850s, blacks of African descent were not ordained to the <i>priesthood</i>. In 1978, a revelation to President Spencer W. Kimball ended the restriction. | ||
Line 47: | Line 47: | ||
|claim=The file states "There was a meeting held by Church President Gordon Hinckley <b>at his estate in Hawaii</b> where one of the Catholic cardinals came out." | |claim=The file states "There was a meeting held by Church President Gordon Hinckley <b>at his estate in Hawaii</b> where one of the Catholic cardinals came out." | ||
}} | }} | ||
{{disinformation| }} | |||
*President Hinckley has never owned an estate in Hawaii. | *President Hinckley has never owned an estate in Hawaii. | ||
|authorsources= | |authorsources= | ||
Line 80: | Line 80: | ||
|claim=The narrator claims that Mormons teach that Heavenly Father was "once a human being," and that after he died, that he "became a god where he began marrying spirit wives and having spirit offspring." | |claim=The narrator claims that Mormons teach that Heavenly Father was "once a human being," and that after he died, that he "became a god where he began marrying spirit wives and having spirit offspring." | ||
}} | }} | ||
{{disinformation|}} | |||
*The only correct parts of the statement are that Latter-day Saints believe that God was once a man, and that our heavenly parents create "spirit offspring." The remainder of the claims are incorrect. | *The only correct parts of the statement are that Latter-day Saints believe that God was once a man, and that our heavenly parents create "spirit offspring." The remainder of the claims are incorrect. | ||
**Latter-day Saints believe that marriage must be performed on earth, ''not'' after "becoming a god." | **Latter-day Saints believe that marriage must be performed on earth, ''not'' after "becoming a god." | ||
Line 133: | Line 133: | ||
|claim=It is claimed that some Church leaders (bishops and stake presidents) brought members' tithing records to their homes and told them, ""This is how much you make. This is how much we think you can give. Give this much money, give this much time or you face disfellowshipment. You might lose your callings. You might lose your membership." | |claim=It is claimed that some Church leaders (bishops and stake presidents) brought members' tithing records to their homes and told them, ""This is how much you make. This is how much we think you can give. Give this much money, give this much time or you face disfellowshipment. You might lose your callings. You might lose your membership." | ||
}} | }} | ||
{{disinformation|}} | |||
*No such practice was suggested by the church and, in most wards and stakes, nothing like this happened. It is possible (though we know of no such incidents) that some bishops, acting on their own, may have met with members individually and, based on their incomes and situations, suggested an amount that they might voluntarily donate. But no bishop could have threatened anyone with disfellowshipment, loss of callings, or loss of membership over this. Either the authors of the film made this up or they were lied to by their interviewees and did not bother to check the facts. | *No such practice was suggested by the church and, in most wards and stakes, nothing like this happened. It is possible (though we know of no such incidents) that some bishops, acting on their own, may have met with members individually and, based on their incomes and situations, suggested an amount that they might voluntarily donate. But no bishop could have threatened anyone with disfellowshipment, loss of callings, or loss of membership over this. Either the authors of the film made this up or they were lied to by their interviewees and did not bother to check the facts. | ||
*{{Detail|Mormonism_and_politics/California_Proposition_8/Questions_and_myths#Were_Church_members_who_were_opposed_to_Proposition_8_disciplined.3F}} | *{{Detail|Mormonism_and_politics/California_Proposition_8/Questions_and_myths#Were_Church_members_who_were_opposed_to_Proposition_8_disciplined.3F}} | ||
Line 155: | Line 155: | ||
|claim=The Church is claimed to have "set up a specific post-office box for all the Mormon money to go to" in order to "bundle all the contributions together so they could actually check off to make sure that everyone had given what he committed to give." | |claim=The Church is claimed to have "set up a specific post-office box for all the Mormon money to go to" in order to "bundle all the contributions together so they could actually check off to make sure that everyone had given what he committed to give." | ||
}} | }} | ||
{{disinformation|}} | |||
*All money that was donated by members was given directly to the ProtectMarriage.com organization. This money did not pass through the Church. | *All money that was donated by members was given directly to the ProtectMarriage.com organization. This money did not pass through the Church. | ||
*The individual wards and stakes did ask for a report of funds that had been donated by members to ProtectMarriage.com. It can be assumed that this information was sent to the Church. It is not known whether or not the Church "checked off" to make sure that members donated per their commitment. | *The individual wards and stakes did ask for a report of funds that had been donated by members to ProtectMarriage.com. It can be assumed that this information was sent to the Church. It is not known whether or not the Church "checked off" to make sure that members donated per their commitment. | ||
Line 269: | Line 269: | ||
"fixed." | "fixed." | ||
|response= | |response= | ||
{{disinformation|}} | |||
*The Church does not teach no one is gay nor that you can fix your temptations. | *The Church does not teach no one is gay nor that you can fix your temptations. | ||
|authorsources= | |authorsources= |
A FAIR Analysis of: 8: The Mormon Proposition, a work by author:
|
This article examines and responds to specific claims made in the documentary "8: The Mormon Proposition." The film uses quotes that don't exist, misrepresent facts, and perpetuates false and degrading stereotypes about Mormons with same-sex attractions.
The trailer states that ""Mormons believe that their prophet literally is in communication with God" following which a soundbite from President Monson is played in which he says "There will be nothing that can defeat us."
The quote from President Monson has absolutely nothing to do with Proposition 8. It is taken from a General Conference talk given in April 2009.
"I testify to you that our promised blessings are beyond measure. Though the storm clouds may gather, though the rains may pour down upon us, our knowledge of the gospel and our love of our Heavenly Father and of our Savior will comfort and sustain us and bring joy to our hearts as we walk uprightly and keep the commandments. There will be nothing in this world that can defeat us."
Thomas S. Monson, April 2009, "Be of Good Cheer" (emphasis added)
The talk, entitled "Be of Good Cheer", is about how life can be difficult but through faith one can find both peace in this life and eternal salvation through God. The talk has absolutely nothing to do with same-sex marriage or Proposition 8. }}
Fred Karger states that Latter-day Saints "didn’t allow blacks in the Church until 1978."
|authorsources=
}}
The file states "There was a meeting held by Church President Gordon Hinckley at his estate in Hawaii where one of the Catholic cardinals came out."
|authorsources=
}}
A woman who is claimed to be a "former Mormon," states that "Mormons believe that their prophet literally is in communication with God, that Jesus Christ appears to their leaders in the Salt Lake Temple."
|authorsources=
}}
A woman who is claimed to be a "former Mormon" states that in the temple "we promise to give of our means and our time to defend the Church and to forward its mission, and we're told that we will lose our eternal salvation if we don't keep that promise."
|authorsources=
}}
The narrator claims that Mormons teach that Heavenly Father was "once a human being," and that after he died, that he "became a god where he began marrying spirit wives and having spirit offspring."
|authorsources=
}}
The narrator states that "Mormons believe we, too, can become gods on our own planets, filled with our own spirit wives and children."
|authorsources=
}}
The film claims that "when a gay child enters the picture, who can't have children biologically and doesn't want to marry someone of the opposite sex, it not only upsets the Mormon definition of the family, but disturbs the entire Mormon concept of the afterlife."
|authorsources=
}}
It is claimed that some Church leaders (bishops and stake presidents) brought members' tithing records to their homes and told them, ""This is how much you make. This is how much we think you can give. Give this much money, give this much time or you face disfellowshipment. You might lose your callings. You might lose your membership."
|authorsources=
}}
It is claimed that families "dug into their retirement funds" and "used their kids' college funds" to support Prop 8. One example is given of a family in Sacramento that "gave $50,000" by closing out their college fund for their "five small children, all under the age of nine."
|authorsources=
}}
The Church is claimed to have "set up a specific post-office box for all the Mormon money to go to" in order to "bundle all the contributions together so they could actually check off to make sure that everyone had given what he committed to give."
|authorsources=
}}
It is claimed that LDS advertisements were "designed to mislead and misinform" and that they were "designed to recruit people of other faiths."
|authorsources=
}}
In demonstrating that "religions can set their own rules," the film states that "the LDS church can still ban African-Americans from their temples."
|authorsources=
}}
It is claimed that during the last week of the Prop 8 campaign, that "over $3 million came in from Utah alone to influence this California election."
In-State Donations | Out-of-State Donations | Total Donations | |
For Proposition 8 | $25,388,955 | $10,733,582 | $36,122,538 |
Against Proposition 8 | $26,464,589 | $11,968,285 | $38,432,873 |
Totals | $51,853,544 | $22,701,867 | $74,555,411 |
Source: Tracking the money, Los Angeles Times |
|authorsources=
}}
A group of noisy and rude anti-Prop 8 protesters are shown in San Francisco. One man states that they were bussed in, and that "I heard there's people from Utah."
|authorsources= }}
Bruce R. McConkie "made a statement several years ago to the youth of the Church that it would be better to be dead than to be homosexual."
"Better dead clean, than alive unclean. Many is the faithful Latter-day Saint parent who has sent a son or daughter on a mission or otherwise out into the world with the direction, 'I would rather have you come back home in a pine box with your virtue than return alive without it' "
Bruce R. McConkie, Mormon Doctrine, Second Edition, Page 124.
|authorsources=
}}
Utah is claimed to have "one of the highest suicide rates in the world." It is stated that a "disproportionately large number" of these are gay Latter-day Saints.
|authorsources=
}}
Response
Response
BYU did administer aversion therapy, but Bruce seems so unfamiliar with the actual procedure that it is unlikely he underwent the therapy. The procedure used at BYU was well-documented and is freely available to anyone who wishes to read it.
For a detailed response, see: Mormonism and gender issues/Same-sex attraction/Aversion therapy
The narrator claims that a program of aversion therapy led to a "suicide epidemic" on the BYU campus. Bruce Barton states that out of a list of 12 people who participated in aversion therapy, that two of the men "disappeared" and "several others committed suicide."
For a detailed response, see: Mormonism and gender issues/Same-sex attraction/Aversion therapy |authorsources= }}
"How will these be stopped? Only by the destruction of those who practice them. The only way is...for the Lord to wipe them out."
George Q. Cannon, Mormon Apostle
Author's source(s)
Response
In England a short time ago a man who had posed in society as a man of culture and of taste, and who lectured upon esthetics, was found to be guilty of a most abominable crime a crime for which under the old law the penalty was death; a crime which was practiced by the nations of old, and caused God to command their destruction and extirpation. This crime was proved against this man, and some of his associates were what are called noblemen. He was sent to prison. His term of imprisonment having expired, he comes from prison, and is now engaged, it is so published, in writing a book, and, we suppose is received into society, though guilty of this nameless crime. And is this common; If we may believe that which is told to us, without going into researches ourselves, it and other kindred wickedness, is far too common. The same sin that caused the utter destruction of Sodom and Gomorrah! This and other abominable crimes are being practiced. How will these be stopped? Only by the destruction of those who practice them. Why, if a little nest of them were left that were guilty of these things, they would soon corrupt others, as some are being corrupted among us. In coming to these mountains we hoped to find a place where we could live secluded from the abominations of Babylon. But here in this secluded place wickedness intrudes itself, and is practiced in this land which we have dedicated to the Lord as a land of Zion! How can this be stopped? Not while those who have knowledge of these filthy crimes exist. The only way, according to all that I can understand as the word of God, is for the Lord to wipe them out, that there will be none left to perpetuate the knowledge of these dreadful practices among the children of men. And God will do it, as sure as He has spoken by the mouths of His prophets. He will destroy the wicked, and those who will be left will be like the Nephites after the wicked were all killed off; they were righteous men and women who lived for over two hundred years according to the law of heaven.
The following quote was attributed to President Hinckley "Gays have a problem."
}}
There is the sound of a girl who wants two mommies. The implication was that Prop 8 was trying to break up families.
}}
There are many stories about people being rejected by their families. The implication is that the Church causes families to reject their gay children.
The Church encourages family members to love and reach out to their family members, regardless of how they choose to live their lives. In a 1992 statement to Church leaders, the Church counseled:
"If a person with homosexual problems chooses not to change, family members may have difficulty maintaining feelings of love and acceptance toward the person. Encourage them to continue loving the person and hoping that he or she may repent."
This was reiterated by Elder Oaks in 1997:
"Surely if we are counseled as a body of Church membership to reach out with love and understanding to those ‘struggling with these issues,’ that obligation rests with particular intensity on parents who have children struggling with these issues... even children who are engaged in sinful behavior associated with these issues"
Families with members with same-sex attractions, including those in same-sex relationships, are strengthened through living the principles of love and respect taught by Jesus Christ and reiterated in the Proclamation to the World on the Family. The sister of a woman (Leigh) who is involved in a sexual relationship with another woman wrote an "Ensign" article in which she describes how the Church has helped her with her relationship with her sister:
"I know the best thing I can do to have a close relationship with my sister is to have a close relationship with Heavenly Father and His Son. Leigh recently commented that it has been through the way our family has loved her that she has felt what she understood to be God’s love." }}
Sutherland Institute and Utah legislature are used throughout the move to represent the Church's view on gay rights.
}}
Throughout the movie, there is a recurring theme that people do not chose to be gay and that same-sex relationships is part of being gay.
}}
*For a detailed response, see: Same-sex attraction-Temptations versus acts: What does science have to say about this?
Notes
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
We are a volunteer organization. We invite you to give back.
Donate Now