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(→Chapter 5: Witnesses for God: Refined wikilink) |
(→Chapter 5: Witnesses for God: Added link) |
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|70||The Book of Mormon claims that Jesus was born in Jerusalem (quoting Alexander Campbell) | |70||The Book of Mormon claims that Jesus was born in Jerusalem (quoting Alexander Campbell) | ||
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|70-71||Joseph added the story of the Jaredites in order to explain how animals had come to America | |70-71||Joseph added the story of the Jaredites in order to explain how animals had come to America||[Book of Mormon anachronisms:Animals]] | ||
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|72||Joseph had the Jaredites bring horses, swine, sheep, cattle, and asses, yet these animals were not found in the Americas at the time of Columbus | |72||Joseph had the Jaredites bring horses, swine, sheep, cattle, and asses, yet these animals were not found in the Americas at the time of Columbus | ||
Back to Main Article: No Man Knows My History: The Life of Joseph Smith
This is an index of claims made in this work with links to corresponding responses within the FAIRwiki.
| Page | Claim | Response |
|---|---|---|
| 16 | Joseph's reputation was that of a "likeable ne'er-do-well" | |
| 16 | Joseph was notorious for telling tall tales, necromantic arts and treasure digging | Joseph Smith and money digging |
| 16 | Joseph was charged with being "a disorderly person and an impostor" at his 1826 trial | |
| 17 | The Hurlbut affidavits corroborated and supplemented the court record | |
| 18 | Fifty-one of Joseph's neighbors signed affidavits accusing him of being "destitute of moral character" and "addicted to vicious habits" | |
| 18 | Joseph dreamed of an "illustrious and affluent" future | |
| 18 | Joseph "detested the plow" and despaired about the family's debts | |
| 19 | A "vagabond fortune-teller" named Walters became popular in the area | |
| 19 | When Walters left the area, "his mantle fell upon" Joseph Smith | |
| 20 | William Stafford told a story about Joseph could find money using a bleeding black sheep | |
| 20 | Joseph could see "ghosts, infernal spirits" and "mountains of gold" in his seer stone | |
| 23 | Palmyra newspapers took no notice of Joseph's vision at the time it was supposed to have occurred | |
| 24 | The story of Joseph first vision evolved greatly between his 1832 and 1838 accounts | |
| 24 | Oliver Cowdery described Joseph's first vision as having occurred in 1823 | Oliver Cowdery not aware of First Vision in 1834-35 |
| 24 | Some of Joseph's close relatives confused the first vision with Moroni's visit | |
| 25 | Joseph's own family did not know of his first vision at the time that it happened | |
| 25 | Joseph's vision may have been an invention to cancel out stories of his fortune telling and money digging | |
| 26 | Joseph liked preaching because it gave him an audience, and this was as "essential to Joseph as food." | |
| 27 | Joseph stared into his crystal and saw gold in every odd-shaped hill | Joseph Smith and money digging |
| 30 | In March 1826 Joseph got into serious trouble because of his "magic arts" | Joseph Smith's 1826 glasslooking trial |
| 30 | The court pronounced Joseph "guilty" at the 1826 trial | Joseph Smith's 1826 glasslooking trial |
| 31 | Joseph's mentor was "the conjurer Walters." |
| Page | Claim | Response |
|---|---|---|
| 35 | Joseph's mother reported that he was "spinning theories" about the moundbuilders before he was twenty years old | Moundbuilders [needs work] |
| 35 | Between 1820 and 1827 Joseph decided to write a history of the moundbuilders | Moundbuilders [needs work] |
| 37 | Peter Ingersoll claimed that Joseph told him that no one could see the golden Bible and live | |
| 39 | The "magic" Urim and Thumminn was found with the plates | Joseph Smith and seer stones |
| 40 | The four year period during which Joseph waited to get the plates corresponded with his most intensive money-digging activities | Joseph Smith and money digging |
| 40 | Lucy Smith described the Urim and Thummin as "two smooth three-cornered diamonds set in glass and the glasses set in silver bows." | Joseph Smith and seer stones |
| 40 | Martin Harris described the Urim and Thummin as "white, like polished marble, with a few grey streaks." | Joseph Smith and seer stones |
| 40 | David Whitmer described the Urim and Thummin as "two small stones of a chocolate color, nearly egg shape, and perfectly smooth, but not transparent." | Joseph Smith and seer stones |
| 41 | Joseph warned his family that it meant instant death to look at the plates | |
| 43 | Joseph was able to translate the plates without unwrapping them by using his stone | Book of Mormon translation method |
| 43 | Emma said that Joseph used the Urim and Thummin for the first 116 pages and then the seer stone for the remainder of the translation | Joseph Smith and seer stones |
| 43 | God cursed the Lamanites and all their descendents with a "red skin" | |
| 43 | A neighbor, Lemuel Durfee. Signed an affidavit in 1833 charging Joseph with vicious habits and an immoral character | |
| 44 | After each battle in the Book of Mormon, the dead were "heaped upon the face of the earth, and they were covered with a shallow covering" - a reference to the Indian mounds | Moundbuilders [needs work] |
| 46 | Joseph's familiarity with the idea that the Indians descended from the Hebrews seems to have come primarily from Ethan Smith's View of the Hebrews | Book of Mormon and View of the Hebrews |
| 49 | Joseph Smith took the whole Western Hemisphere as the setting for the Book of Mormon | Book of Mormon geography:New World:HGT |
| Page | Claim | Response |
|---|---|---|
| 53 | Joseph warned Martin Harris that God's wrath would strike him down if he examined the plates or looked at him while he was translating | |
| 53 | Harris once tried to trick Joseph by substituting an ordinary stone for the seer stone | |
| 54 | Lucy Harris stole the manuscripte and "neither pleas nor blows could make her divulge its hiding place." | |
| 54 | Joseph realized that he could not duplicate the 116 pages exactly. | |
| 55 | Joseph's family was counting on sales of the Book of Mormon to prevent foreclosure on their farm | |
| 55 | Once Joseph had translated the small plates of Nephi, he could go back to the old plates and carry on. | |
| 58 | Joseph was careful to to modify the italicized interpolation in the King James text. | |
| 58 | Joseph incorporated one of his father's dreams into the Book of Mormon | Joseph Smith, Sr.'s dream and Lehi's vision |
| 59 | Early in the writing Joseph vigorously attacked the Catholic Church as the "great and abominable church" and the "whore of all the earth" | Great and abominable church |
| 60 | Lucy Smith's stories about the Golden Bible had converted Oliver Cowdery | |
| 62 | Joseph Smith's lack of education is "a favorite thesis designed to prove the authenticity" of the Book of Mormon | |
| 62-63 | Joseph Smith borrowed many stories from the Bible | |
| 63 | Joseph's sentence structure in the Book of Mormon was "loose-jointed, like an earthworm hacked into segments that crawl away alive and whole" | |
| 65 | The story of the Gadianton band reflects the anti-Masonic feelings in New York at the time that the Book of Mormon was produced | Book of Mormon anachronisms:Gadianton masons |
| Page | Claim | Response |
|---|---|---|
| 68 | The Church has "exaggerated the ignorance" of Joseph Smith in order to bolster the divinity of the Book of Mormon | |
| 70 | The Book of Mormon claims that Jesus was born in Jerusalem (quoting Alexander Campbell) | |
| 70-71 | Joseph added the story of the Jaredites in order to explain how animals had come to America | [Book of Mormon anachronisms:Animals]] |
| 72 | Joseph had the Jaredites bring horses, swine, sheep, cattle, and asses, yet these animals were not found in the Americas at the time of Columbus | |
| 73 | Martin Harris and Oliver Cowdery were caught in Joseph's "spell" | Book of Mormon witnesses:Spiritual or literal |
| 74 | Joseph had a talent for making men see visions | |
| 77 | The Three Witnesses all told different versions of their experience | |
| 77 | The Three Witnesses were hypnotized by Joseph Smith | |
| 78 | Martin Harris stated that he viewed the plates through "the eye of faith" | "Eye of Faith"/"Spiritual Eye" statements by Martin Harris |
| 78 | Years after the event, David Whitmer embellished his story of seeing the gold plates | |
| 78 | The Three Witnesses never denied their vision even after the all left the Church because Joseph had "conjured up a vision they would never forget" | Book of Mormon witnesses:Spiritual or literal |
| 79-80 | Joseph convinced the Eight Witnesses by showing them an empty box and claiming that they did not have sufficient faith to see them | Book of Mormon witnesses:Eight witnesses |
| 80 | Joseph may have built some kind of "makeshift deception" to account for those witnesses who described the size, weight and metallic texture of the plates | Descriptions of the size, weight and texture of the plates |
| 81 | Hyrum suggested to Joseph that they attempt to sell the copyright of the Book of Mormon in order to obtain enough money to get it published | Did Joseph Smith attempt to sell the Book of Mormon copyright? |
| 82 | Martin Harris sold his farm to pay for the publication of the Book of Mormon only after Joseph frightened him with the revelation found in the Book of Commandments Chapter xvi, pp. 40-41 |
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