Difference between revisions of "Prophets and Church leaders/Revelation after Joseph Smith"

Revision as of 16:34, 20 April 2009

Criticism

• If every President of the Church is a prophet, seer, and revelator, why have so few revelations after Joseph Smith been added to the Doctrine and Covenants?
• Revelations used to be printed in Church periodicals such as the Times and Seasons and the Evening and Morning Star. Why are revelations no longer published on an ongoing basis?

Source(s) of the criticism

• Jerald and Sandra Tanner, The Changing World of Mormonism (Moody Press, 1979), Chapter 15.( Index of claims )

Response

The Doctrine and Covenants contains foundations revelations establishing core doctrines, the organization of the Church and the priesthood, and the manner of ordinances. Prophets after Joseph Smith have and continue to receive revelation, but only in a few circumstances have these revelations been foundational enough to necessitate them being added to the LDS canon.

This pattern is reflected in the Bible as well. Moses, the founding prophet of that dispensation, produced five books of scripture, which were the basis of religious instruction for the next several centuries. The books that followed Moses for the next couple centuries were mostly historical accounts (Joshua, Judges, Ruth), with only occasional revelations recorded by subsequent prophets.

Joseph himself stopped receiving so many revelations as the government of the church was established. At this point in his life he said that the Lord should not be petitioned for every little thing, especially if revelations on the same subject had already been given or information "about the things the knowledge of which men ought to obtain in all cencerity before God for themselves." After the 12 apostles were organized the number of revelations that Joseph received decreased dramatically. Around 1835 Joseph stopped receiving revelations as people remember him to have done, nine years before his martyrdom.^[1]

Revelation continues in the Church

Elder John A. Widtsoe explained that we still have revelation in the Church, even if it is not being added to the Doctrine and Covenants:

There is...need of continuous revelation. However, we must understand that there are two classes of revelation given by God to man. The first deals with the structure and content of the plan of salvation. Once given it does not need to be given again. Adam received it. *** Christ gave the same revelation to man in His dispensation. So did Joseph Smith in his dispensation. The foundation, or platform, once given does not need to be given again unless men forget the truth.

Then there are revelations that fit the changes in our lives, meet our new needs, help us overcome unforeseen conditions—revelations for our daily guidance.

This great country, the United States of America, has found itself in a great depression. We have the Gospel. What did the Lord do? He spoke to his Prophet, and we have what is known as the Welfare Program. It is the application of the eternal principles of the Gospel to present day needs. It is as revelation. We have that type of revelation continuously.

So, when people say: "We ought to have revelation now as we did in the day of Joseph," we must answer, "Open your eyes; we do have revelation every day; such as we need from day to day."

Revelations have been given to Joseph Smith, Brigham Young, John Taylor, Wilford Woodruff, Lorenzo Snow, Joseph F. Smith and President Heber J. Grant. Every one of them has had revelation whereby the Church has been guided.^[2]

1978 Revelation

Many witnesses described the 1978 revelation on the priesthood. Wrote the past LDS Church Historian:

As a historian I sought to learn the particulars and record them in my private diary. The following account is based on dozens of interviews with persons who talked with church officials after the revelation was announced. Although members of the Twelve and the First Presidency with whom I sought interviews felt they should not elaborate on what happened, I learned details from family members and friends to whom they had made comments. . . .

Those in attendance said that as [President Kimball] began his earnest prayer, they suddenly realized that it was not Kimball's prayer, but the Lord speaking through him. A revelation was being declared. Kimball himself realized that the words were not his but the Lord's. During that prayer some of the Twelve -- at least two who have said so publicly -- were transported into a celestial atmosphere, saw a divine presence and the figures of former presidents of the church (portraits of whom were hanging on the walls around them) smiling to indicate their approval and sanction. . . .

At the end of the heavenly manifestation Kimball, weeping for joy, confronted the church members, many of them also sobbing, and asked if they sustained this heavenly instruction. Embracing, all nodded vigorously and jubilantly their sanction. There had been a startling and commanding revelation from God -- an ineffable experience.

Two of the apostles present described the experience as a "day of Pentecost" similar to the one in the Kirtland Temple on April 6, 1836, the day of its dedication. They saw a heavenly personage and heard heavenly music. To the temple-clothed members, the gathering, incredible and without compare, was the greatest single event of their lives. Those I talked with wept as they spoke of it. All were certain they had witnessed a revelation from God.^[3]

Elder David B. Haight said of the same experience:

I would hope someday that our great-grandson Mark and others of our posterity would have similar spiritual experiences and that they would feel the spiritual power and influence of this gospel. I hope that Mark and others will have opportunities such as I had when I was in the temple when President Spencer W. Kimball received the revelation regarding the priesthood. I was the junior member of the Quorum of the Twelve. I was there. I was there with the outpouring of the Spirit in that room so strong that none of us could speak afterwards. We just left quietly to go back to the office. No one could say anything because of the powerful outpouring of the heavenly spiritual experience.

But just a few hours after the announcement was made to the press, I was assigned to attend a stake conference in Detroit, Michigan. When my plane landed in Chicago, I noticed an edition of the Chicago Tribune on the newsstand. The headline in the paper said, "Mormons Give Blacks Priesthood." And the subheading said, "President Kimball Claims to Have Received a Revelation." I bought a copy of the newspaper. I stared at one word in that subheading: claims. It stood out to me just like it was in red neon. As I walked along the hallway to make my plane connection, I thought, Here I am now in Chicago walking through this busy airport, yet I was a witness to this revelation. I was there. I witnessed it. I felt that heavenly influence. I was part of it. Little did the editor of that newspaper realize the truth of that revelation when he wrote, "Claims to Have Received a Revelation." Little did he know, or the printer, or the man who put the ink on the press, or the one who delivered the newspaper -- little did any of them know that it was truly a revelation from God. Little did they know what I knew because I was a witness to it.^[4]

Endnotes

1. [note]  Richard L. Bushman, Joseph Smith: Rough Stone Rolling (New York: Knopf, 2005), 257.
2. [note]  John A. Widtsoe, "Modern Revelation and Modern Questions," The Deseret News, Church Section, 28 January 1939, 6.

Further reading

FAIR wiki articles

• Open canon vs. closed canon

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FAIR web site

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External links

• Spencer W. Kimball, "Gospel Forum: The official revelations to the Church apparently ended with the 1890 Manifesto issued by President Wilford Woodruff. What is the position of the Church on continuous revelation?”," Ensign (February 1971): 20.off-site Note that this article pre-dates the 1978 revelation on priesthood to President Kimball.

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Printed material

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