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Difference between revisions of "Joseph Smith/Polygamy/Emma Smith"
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==Criticism== | ==Criticism== | ||
A brief explanation of the criticism. | A brief explanation of the criticism. | ||
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| + | Critics contend that Emma Hale Smith either did not approve of the Prophet Joseph Smith having plural wives or know of the revelation concerning Celestial marriage(s). | ||
===Source(s) of the Criticism=== | ===Source(s) of the Criticism=== | ||
Revision as of 18:38, 27 June 2006
This article is a draft. FairMormon editors are currently editing it. We welcome your suggestions on improving the content.
Contents
Criticism
A brief explanation of the criticism.
Critics contend that Emma Hale Smith either did not approve of the Prophet Joseph Smith having plural wives or know of the revelation concerning Celestial marriage(s).
Source(s) of the Criticism
- Linda King Newell, Valeen Tippetts Avery. Mormon Enigma: Emma Hale Smith, Prophet's Wife, "Elect Lady," Polygamy's Foe. (Garden City, New York. Doubleday & Company, Inc. 1984)
Response
Need more; these are here so we don't lose them! Critics often neglect to provide citations from eye-witnesses who reported Emma's attitude toward plural marriage at other times:
- Allen J. Stout, who served as a bodyguard for Joseph, recounted a conversation he overheard in the Mansion House between Joseph and his tormented wife. A summary of his account states that “from moments of passionate denunciation [Emma] would subside into tearful repentance and acknowledge that her violent opposition to that principle was instigated by the power of darkness; that Satan was doing his utmost to destroy her, etc. And solemnly came the Prophet’s inspired warning: ‘Yes, and he will accomplish your overthrow, if you do not heed my counsel.’”[1]
Emma's inner conflict was also dramatized in another report:
- Maria Jane Johnston, who lived with Emma as a servant girl, recalled the Prophet’s wife looking very downcast one day and telling her that the principle of plural marriage was right and came from Heavenly Father. “What I said I have got [to] repent of,” lamented Emma. “The principle is right but I am jealous hearted. Now never tell anybody that you heard me find fault with that[principle[;] we have got to humble ourselves and repent of it.” [2]
Conclusion
A summary of the argument against the criticism.
Endnotes
- [note] Allen J. Stout, “Allen J. Stout’s Testimony,” Historical Record 6 (May 1887): 230–31; cited in Wendy C. Top "'A Deep Sorrow in Her Heart' – Emma Hale Smith," in Heroines of the Restoration, edited by Barbara B. Smith and Blythe Darlyn Thatcher (Salt Lake City: Bookcraft, 1997), 17–34.
- [note] Emma Smith to Maria Jane Johnston, cited in Wendy C. Top "'A Deep Sorrow in Her Heart' – Emma Hale Smith," in Heroines of the Restoration, edited by Barbara B. Smith and Blythe Darlyn Thatcher (Salt Lake City: Bookcraft, 1997), 17–34.; quoting Newell and Avery, Mormon Enigma, 161.
Further reading
FAIR wiki articles
FAIR web site
External links
- Links to external web pages