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Difference between revisions of "Joseph Smith/Early Smith family history/Lazy Smiths"
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===Source(s) of the criticism=== | ===Source(s) of the criticism=== | ||
* {{CriticalWork:Anderson:New York Reputation|pages=2—3}} | * {{CriticalWork:Anderson:New York Reputation|pages=2—3}} | ||
| + | * {{CriticalWork:Brodie:No Man Knows|pages=405}} | ||
* {{CriticalWork:Howe:Mormonism Unvailed|pages=multiple}} | * {{CriticalWork:Howe:Mormonism Unvailed|pages=multiple}} | ||
** [[The Hurlbut affidavits]] | ** [[The Hurlbut affidavits]] | ||
| + | * Weldon Langfield, ''The Truth about Mormonism: A Former Adherent Analyzes the LDS Faith'' (Bakersfield: Weldon Langfield Publications, 1991), 19-22. | ||
==Response== | ==Response== | ||
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:Furthermore, in order to pay for their farm, the Smiths were obliged to hire themselves out as day laborers. Throughout the surrounding area, they dug and rocked up wells and cisterns, mowed, harvested, made cider and barrels and chairs and brooms and baskets, taught school, dug for salt, worked as carpenters and domestics, built stone walls and fireplaces, flailed grain, cut and sold cordwood, carted, washed clothes, sold garden produce, painted chairs and oil-cloth coverings, butchered, dug coal, and hauled stone. And, along the way, they produced between one thousand and seven thousand pounds of maple sugar annually. "Laziness" and "indolence" are difficult to detect in the Smith family.{{ref|peterson.1}} | :Furthermore, in order to pay for their farm, the Smiths were obliged to hire themselves out as day laborers. Throughout the surrounding area, they dug and rocked up wells and cisterns, mowed, harvested, made cider and barrels and chairs and brooms and baskets, taught school, dug for salt, worked as carpenters and domestics, built stone walls and fireplaces, flailed grain, cut and sold cordwood, carted, washed clothes, sold garden produce, painted chairs and oil-cloth coverings, butchered, dug coal, and hauled stone. And, along the way, they produced between one thousand and seven thousand pounds of maple sugar annually. "Laziness" and "indolence" are difficult to detect in the Smith family.{{ref|peterson.1}} | ||
| − | The Smith farm was improved to the point that it was worth more than 9 out of 10 farms in the region (Enders, p. 222). Given that the Smiths' property was worth more than most of their neighbors, it is difficult to credit the after-the-fact claims by some neighbors in the Hurlbut affidavits that the Smiths were lazy | + | The Smith farm was improved to the point that it was worth more than 9 out of 10 farms in the region (Enders, p. 222). Given that the Smiths' property was worth more than most of their neighbors, it is difficult to credit the after-the-fact claims by some neighbors in the Hurlbut affidavits that the Smiths were lazy ne'er-do-wells. |
===Other witnesses=== | ===Other witnesses=== | ||
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==Conclusion== | ==Conclusion== | ||
| − | + | ||
| + | The claim that the Smiths were lazy is belied by objective financial data showing them to be more hard-working than most of their neighbors. The attacks on their industry date from after they had become notorious for the Book of Mormon and the Church, and probably spring from religious hostility more than truth. | ||
==Endnotes== | ==Endnotes== | ||
#{{note|enders.1}}Donald L. Enders, "The Joseph Smith, Sr., Family: Farmers of the Genesee," in ''Joseph Smith: The Prophet, the Man, ed. Susan Easton Black and Charles D. Tate Jr.'' (Provo, UT: BYU Religious Studies Center, 1993), 213—25. | #{{note|enders.1}}Donald L. Enders, "The Joseph Smith, Sr., Family: Farmers of the Genesee," in ''Joseph Smith: The Prophet, the Man, ed. Susan Easton Black and Charles D. Tate Jr.'' (Provo, UT: BYU Religious Studies Center, 1993), 213—25. | ||
#{{note|peterson.1}} Daniel C. Peterson and Donald L. Enders, "Can the 1834 Affidavits Attacking the Smith Family Be Trusted?" in ''Pressing Forward with the Book of Mormon: The FARMS Updates of the 1990s'', ed. John W. Welch and Melvin J. Thorne (Provo, UT: FARMS, 1999), 286—87. | #{{note|peterson.1}} Daniel C. Peterson and Donald L. Enders, "Can the 1834 Affidavits Attacking the Smith Family Be Trusted?" in ''Pressing Forward with the Book of Mormon: The FARMS Updates of the 1990s'', ed. John W. Welch and Melvin J. Thorne (Provo, UT: FARMS, 1999), 286—87. | ||
| − | + | #{{note|saunders.1}} Anderson, "Joseph Smith's New York Reputation Reappraised," 309; cited by {{FR-4-1-14}} | |
==Further reading== | ==Further reading== | ||
Revision as of 20:09, 3 January 2009
Contents
Criticism
Critics claim that Joseph Smith and his family were lazy, shiftless, and sought to make a living without labor.
Source(s) of the criticism
- Rodger I. Anderson, Joseph Smith's New York Reputation Reexamined (Salt Lake City, UT: Signature Books, 1990), 2—3.
- Fawn M. Brodie, No Man Knows My History: The Life of Joseph Smith (New York: Alfred A. Knopf, 1945), 405. ( Index of claims )
- Eber D. Howe, Mormonism Unvailed (Painesville, OH, 1834), multiple. (Affidavits examined)
- Weldon Langfield, The Truth about Mormonism: A Former Adherent Analyzes the LDS Faith (Bakersfield: Weldon Langfield Publications, 1991), 19-22.
Response
The claims of a "lazy" Smith family come largely from the Hurlbut-Howe affidavits, published in Mormonism Unvailed, the first anti-Mormon book.
Were the Smiths truly lazy? Some research sought to address this question,[1] and Daniel C. Peterson summarized the results:
- Working from land and tax records, farm account books and related correspondence, soil surveys, horticultural studies, surveys of historic buildings, archaeological reports, and interviews with agricultural historians and other specialists—sources not generally used by scholars of Mormon origins—Enders concludes that, on questions of testable fact, the affidavits cannot be trusted.
- The Smiths' farming techniques, it seems, were virtually a textbook illustration of the best recommendations of the day, showing them to have been, by contemporary standards, intelligent, skilled, and responsible people. And they were very hard working. To create their farm, for instance, the Smiths moved many tons of rock and cut down about six thousand trees, a large percentage of which were one hundred feet or more in height and from four to six feet in diameter. Then they fenced their property, which required cutting at least six or seven thousand ten-foot rails. They did an enormous amount of work before they were able even to begin actual daily farming.
- Furthermore, in order to pay for their farm, the Smiths were obliged to hire themselves out as day laborers. Throughout the surrounding area, they dug and rocked up wells and cisterns, mowed, harvested, made cider and barrels and chairs and brooms and baskets, taught school, dug for salt, worked as carpenters and domestics, built stone walls and fireplaces, flailed grain, cut and sold cordwood, carted, washed clothes, sold garden produce, painted chairs and oil-cloth coverings, butchered, dug coal, and hauled stone. And, along the way, they produced between one thousand and seven thousand pounds of maple sugar annually. "Laziness" and "indolence" are difficult to detect in the Smith family.[2]
The Smith farm was improved to the point that it was worth more than 9 out of 10 farms in the region (Enders, p. 222). Given that the Smiths' property was worth more than most of their neighbors, it is difficult to credit the after-the-fact claims by some neighbors in the Hurlbut affidavits that the Smiths were lazy ne'er-do-wells.
Other witnesses
Other Smith neighbors tell a story that is more in keeping with the available financial data.
For example, former neighbor Orlando Saunders recalled that: "They were the best family in the neighborhood in case of sickness; one was at my house nearly all the time when my father died....[The Smiths] were very good people. Young Joe (as we called him then), has worked for me, and he was a good worker; they all were. . . . He was always a gentleman when about my place."[3]
Conclusion
The claim that the Smiths were lazy is belied by objective financial data showing them to be more hard-working than most of their neighbors. The attacks on their industry date from after they had become notorious for the Book of Mormon and the Church, and probably spring from religious hostility more than truth.
Endnotes
- [note] Donald L. Enders, "The Joseph Smith, Sr., Family: Farmers of the Genesee," in Joseph Smith: The Prophet, the Man, ed. Susan Easton Black and Charles D. Tate Jr. (Provo, UT: BYU Religious Studies Center, 1993), 213—25.
- [note] Daniel C. Peterson and Donald L. Enders, "Can the 1834 Affidavits Attacking the Smith Family Be Trusted?" in Pressing Forward with the Book of Mormon: The FARMS Updates of the 1990s, ed. John W. Welch and Melvin J. Thorne (Provo, UT: FARMS, 1999), 286—87.
- [note] Anderson, "Joseph Smith's New York Reputation Reappraised," 309; cited by Matthew Roper, "Review of The Truth about Mormonism: A Former Adherent Analyzes the LDS Faith by Weldon Langfield," FARMS Review of Books 4/1 (1992): 78–92. off-site
Further reading
FAIR wiki articles
FAIR web site
External links
- George L. Mitton, "Editor's Introduction," FARMS Review 16/1 (2004): xi–xxxii. off-site