Criticism of Mormonism/Books/The Kingdom of the Cults (Revised)/Index

A FAIR Analysis of: Criticism of Mormonism/Books/The Kingdom of the Cults (Revised) A work by author: Walter Martin, Hank Hanegraaff (editor)

Index to claims made in The Kingdom of the Cults (Revised edition)

This is an index of claims made in this work with links to corresponding responses within the FAIRwiki. An effort has been made to provide the author's original sources where possible. This index only treats the section of the book dealing with Mormonism.

Page	Claim	Response	Author's sources
179	Author's quote: [I]n keeping with the acceleration of cult propoganda everywhere, the Mormons have around 50,000 "missionaries" active today	Why the scare quotes around the word 'missionaries?' If they aren't missionaries, then what are they? Loaded and prejudicial language	Author's opinion
180	The book claims that Latter-day Saints are cautioned against the use of "caffeine-bearing drinks, such as Coca-Cola."	Cautioned yes. Prohibited, no. Word of Wisdom/Cola drinks Thomas J. Boud, MD, "The Energy Drink Epidemic," Ensign, December 2008. off-site	No source provided.
181	Tithing is claimed to be one-tenth of gross income.		No source provided.
181, n3	Utah "shows that rates of divorce, child abuse, teenage pregnancy, and suicide are above the national average and climbing."		No source provided.
182	Author's quote: Mormons…flourish a pseudo-mastery of Scripture before the uninformed Christian's dazzled eyes and confuse him, sometimes beyond description.		Author's opinion
182	The book refers to the "young and boastful Joseph Smith…"		No source provided.
182	It is claimed that Joseph Smith's statement that "no man knows my history" resulted in "endless suspicion by Mormon historians and non-Mormons" who began researching it.	This claim is absurd. The history of the Church has been of intense interest to historians since the Church was formed.	No source provided.
182	Joseph Smith practiced "occult peep-stone seeking."	Joseph Smith and the occult	No source provided.
182	Joseph Smith practices "treasure digging."	Joseph Smith and money digging	No source provided.
182	Joseph Smith committed "adultery before the polygamy prophecy."	Joseph Smith and polygamy	No source provided.
182	Joseph Smith proclaimed that the Book of Mormon "is the most correct of any book on earth."	Book of Mormon as the most correct book	No source provided.
182	Joseph Smith said "I have more to boast of than ever any man had. I am the only man that has ever been able to keep a whole church together since the days of Adam…"	Joseph Smith's narcissism/Did Joseph Smith 'boast' of keeping the Church intact	History of the Church, 6:408-409
183	According to D. Michael Quinn, Joseph Smith Sr. was a "mystic" and a treasure digger.
183	Joseph Smith Jr. was "interested in treasure seeking even after he became president of the LDS Church.	Joseph Smith and money digging	D. Michael Quinn, Early Mormonism and the Magic World View, revised and enlarged edition, (Salt Lake City: Signature Books, 1998), ( Index of claims )
183	D. Michael Quinn was excommunicated "after refusing to keep silent about his unflattering research."	Excommunication/Scholars—D. Michael Quinn
184	Brigham Young wanted to suppress Lucy Mack Smith's history because it had "many mistakes."		Millennial Star, 17:297-298, personal letter dated January 31, 1885.
184	Author's quote: It is interesting to observe that Smith could not have been too much moved by the heavenly vision, for he shortly took up once again the habit of digging for treasure along with his father and brother, who were determined to unearth treasure by means of 'peep stones,' 'divining rods,' or just plain digging.		No source provided
184	Joseph is claimed to have gone "on record as denying that he had ever been a money-digger."		Joseph Smith, History, 1:55
184	Joseph "took part in and personally supervised numerous treasure-digging expeditions" and "claimed supernatural powers."	The claim relies upon a hostile source Gleanings by the Way (1842) , written by the Rev. John A. Clark. There are no sources provided for Clark's statements, although it is likely that he relies upon the Hurlbut affidavits: "...Jo Smith, who has since been the chief prophet of the Mormons, and was one of the most prominent ostensible actors in the first scenes of this drama, belonged to a very shiftless family near Palmyra. They lived a sort of vagrant life, and were principally known as money-diggers. Jo from a boy appeared dull and utterly destitute of genius; but his father claimed for him a sort of second sight, a power to look into the depths of the earth, and discover where its precious treasures were hid. Consequently long before the idea of a GOLDEN BIBLE entered their minds, in their excursions for money-digging, which I believe usually occurred at night, that they might conceal from others the knowledge of the place where they struck upon treasures, Jo used to be usually their guide, putting into a hat a peculiar stone he had through which he looked to decide where they should begin to dig.	Rev. John A. Clark, Gleanings by the Way, (Philadelphia: W.J. and J.K. Simon; New York: Robert Carter, 1842), 225 off-site
184	A hearing 1826 ruled that Joseph was "guilty of money-digging."	Joseph Smith's 1826 glasslooking trial
186	The angel Moroni was originally identified as Nephi.	Nephi or Moroni	1851 edition of the Pearl of Great Price. Jerald and Sandra Tanner, Mormonism—Shadow or Reality?, 5th edition, (Salt Lake City: Utah Lighthouse Ministry, 1987), 136. Times and Seasons, vol. 3, 753
186	Author's quote: This unfortunate crossing up of the divine communication system was later remedied by thoughful Mormon scribes who have exercised great care to ferret out all the historical and factual blunders not readily explainable in the writings of Smith...	Loaded and prejudicial language
187, n10	"Reformed Egyptian" has never been seen by any "leading Egyptologist.	Book of Mormon anachronisms/Reformed Egyptian
188	The book claims that Sidney Rigdon "virtually challenged the whole state to do pitched battle with the 'Saints'" and as a result they were "subsequently persecuted and expelled."	Partially true. Sidney did indeed make an inflammatory speech. This did not, however, initiate persecution against the Latter-day Saints. Sidney's speech was prompted by the persecution that the Saints had experienced so far, including his own tar and feather experience and the expulsion of the Saints from Independence, Missouri.
189	Author's quote: [I]n Kirtland, Nauvoo, Jackson County, etc., the Mormons had a chance to win converts to Smith's religion because they were strangers and the character of the prophet was unknown in those areas.
189-190	It is claimed that Eber D. Howe "did tremendous research during Joseph's lifetime" on Joseph's character, and that Joseph "never dared to answer Howe's charges."		Eber D. Howe, Mormonism Unvailed (Painesville, OH, 1834), 261. (Affidavits examined)
190	Latter-day Saints "pretend" that Howe's work was the result of a "revengeful vendetta of one Dr. Philastus Hurlbut." The "fact" that stories published by Howe were "publicly circulated previous to Hurlbut's excommunication" is claimed to be "incontestable."	The Hurlbut affidavits
190	It is claimed that there are "no contemporary pro-Mormon statements from reliable and informed sources who knew the Smith family and Joseph intimately."
190	John C. Bennett, one of Josephs "former assistants" is claimed to have "boldly exposed the practice of polygamy in Nauvoo."	Polygamy book/John C. Bennett
191	Author's quote: "Each succeeding president of the Mormon Church claims...an infallible prophetic succession."
191-192	Brigham Young and the Mountain Meadows massacre.
193	Author's quote: [T]he god of Mormonism elevates "white" races as supreme and has demeaned African-Americans and Native Americans as "unrighteous."	The author ignores the fact that the "Curse of Ham" was a Protestant invention used to justify slavery. The "curse of Cain" and "curse of Ham"	No citation provided.
193	The Book of Mormon describes the "Native-American" curse as a "skin of blackness."	Lamanite curse	2 Nephi 5꞉21
194	Editions of the Book of Mormon printed after 1981 changed the word "white" to "pure" in order to "delete" "racist overtones."	Book of Mormon textual changes/"white" changed to "pure"	2 Nephi 30꞉6
194	Brigham Young made degrading comments about race in the Journal of Discourses.		Brigham Young, Journal of Discourses 7:290. Brigham Young, Journal of Discourses 10:110.
194	The Urim and Thummim were "supernatural spectacles."	The Urim and Thummin were never described in the Bible, nor in Church history as being "supernatural."
194	The first edition of the Book of Mormon listed Joseph Smith as "author and proprietor."	It should also be noted that the following page in the 1830 Book of Mormon describes how Joseph translated the plates, and clearly states that he is a "translator." Joseph Smith and Book of Mormon copyright
195	Author's quote: The conflicting methods Smith used for translating the Book of Mormon leaves little doubt that the story changed often through its progressive history.	The author wishes to contrast the story of the translation using the Urim and Thummim with the use of a seer stone placed in a hat. In reality, both methods are believed to have been employed and the timeline documenting their use is consistent. Book of Mormon translation method	David Whitmer, An Address to All Believers in Christ, 12. Deseret News Church Section, September 20, 1969, 32. Emma Smith, The Saint's Herald, 310.
197	Charles Anthon claimed that he never told Martin Harris that the translation of the characters from the gold plates was correct.	Anthon transcript  [needs work]	Letter from Charles Anthono to E.D. Howe, Feb. 17, 1834.
199	Nobody has found "the slightest trace" of a language known as "reformed Egyptian."	Book of Mormon anachronisms/Reformed Egyptian	Author's opinion.
200	The book claims that archaeological evidence refutes the Book of Mormon.	Book of Mormon archaeology	Author's opinion.
200	The Smithsonian Institution has refuted Book of Mormon archaeological claims.	Smithsonian statement on Book of Mormon archaeology	Smithsonian statement.
201	The author states that "elephants never existed on this continent."	Actually, Mastodons and Mammoths did exist on the American continent. The question is whether or not they existed into the Jaredite timeframe before they were hunted to extinction in the Americas. Note the the only mention of elephants in the Book of Mormon relates to the earlier Jaredite civilization. Book of Mormon anachronisms/Animals	Author's opinion.
201	The book claims that the metals described in the Book of Mormon "have never been found in any of the areas of contemporary civilizations of the New World."	Book of Mormon anachronisms/Metals	Author's opinion.
201	BYU professor Thomas Stuart Ferguson called Book of Mormon geography "fictional."		Jerald and Sandra Tanner, Ferguson's Manuscript Unveiled, 1988.
202	"Mormon theology" claims that Native Americans are "descendants of the Lamanites" and that they are "of the Semitic race."	Book of Mormon and DNA evidence Amerindians as Lamanites	W.C. Boyd, The Contributions of Genetics to Anthropology. Bentley Glass.
202	Author's quote: Now, if the Lamanites, as the Book of Mormon claims, were the descendants of Nephi, who was a Jew of the Mediterranean Caucasoid type...	The statement is incorrect. The Book of Mormon does not claim that the Lamanites were the descendants of Nephi." Also not considered are the Mulekites, the Jaredites, and the likely presence of people on the continent before Lehi's arrival. Amerindians as Lamanites	Author's opinion.
202-203	The Book of Mormon was "corrected" without "consulting the missing golden plates."	Book of Mormon textual changes
203	The name "Benjamin" was changed to "Mosiah" in Mosiah ꞉21.	Book of Mormon textual changes/"Benjamin" changed to "Mosiah"	Mosiah ꞉21
203	The Book of Mormon plagiarizes the King James Bible.	Book of Mormon plagiarized from the Bible
204	Martin Harris is claimed to said that he saw the plates with his "spiritual eyes" rather than his "naked eyes."	"Eye of Faith"/"Spiritual Eye" statements by Martin Harris	Recollections of John H. Gilbert, 1892, Typescript, BYU, 5-6.
204	Author's quote: The Mormons are loath to admit that all three of these witnesses later apostatized from the Mormon faith and were described in the most unflattering terms ("counterfeiters, thieves, [and] liars") by their Mormon contemporaries.	The author's claim is false. The fact that the witnesses left the Church is actually taught in Church. The fact that none of them ever denied their testimony that they saw the angel and the plates, despite the fact that they all disagreed with Joseph Smith later in their lives when they could have "exposed the fraud" so to speak, makes their testimony even more powerful. New documents, such as the recently discovered William McLellin notebook, continue to provide proof that the witnesses never denied their testimony of the Book of Mormon.
204	The book claims that Joseph Smith "wrote prophecies and articles against the character of the witnesses," and that this makes their testimony "suspect."	Book of Mormon witnesses/Character	DC 3꞉12 Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 volumes, edited by Brigham H. Roberts, (Salt Lake City: Deseret Book, 1957), 3:228. Volume 3 link Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 volumes, edited by Brigham H. Roberts, (Salt Lake City: Deseret Book, 1957), 3:232. Volume 3 link
204	Oliver Cowdery is claimed to have denied his testimony in the Times and Seasons.	The source is a poem by Eliza Snow, the first part of which reads: Amazed with wonder! I look round Or prove that Christ was not the Lord To see most people of our day, Because Peter cursed and swore? Reject the glorious gospel sound, Or Book of Mormon not his word Because the simple turn away. Because denied, by Oliver? Or does it prove there is no time, Or prove, that Joseph Smith is false Because some watches will not go? Because apostates say tis so? Book of Mormon witnesses/Recant Oliver Cowdery held to his testimony of the Book of Mormon even on his deathbed.	Times and Seasons, 2:482.
204	Martin Harris is claimed to have "denied the teaching of Brigham Young" after he was rebaptized.		No source provided.
204	David Whitmer is claimed to have said that "it was a vision and not an actual visitation by an angelic person."		David Whitmer, An Address to All Believers in Christ, p. 32.
204-205	The Book of Mormon contains passages from the King James Bible.	Book of Mormon plagiarized from the Bible
205	Some of Christ's words in 3 Nephi are a paraphase of a sermon made by Peter, before Peter had made it. According to the author, 3 Nephi "makes Christ out to be a liar" because Christ "attributes Peter's words to Moses as a direct quotation," while Peter was actually paraphrasing Moses.
205	The Book of Mormon is said to "follow an error" in the King James Bible in Isaiah 4꞉5 (2 Nephi 14꞉5). The phrase "For upon all the glory shall be a defense" should actually be "For over all the gloary there will be a canopy."
205	The Jaredites are claimed to have "enjoyed glass windows" in their barges.
205	The Book of Mormon mentions "steel" and a "compass."	Book of Mormon anachronisms/Metals Book of Mormon anachronisms/Compass
205	Laban uses a steel sword and Nephi had a steel bow.		1 Nephi 4꞉9
205-206	The Jaredites had steel swords, but "steel" in the Bible is actually bronze or iron.		Ether 7꞉9 Psalm 18꞉34 Nahum 6꞉2 NASB.
206	Interpreting "steel" as "bronze" undermines the claim that the Book of Mormon was translated correctly.		William Hamblin, "Handheld Weapons in the Book of Mormon" 1985, FARMS.
206	The compass was not yet invented. "Mormons" are claimed to defend this by using Acts 28:13, which is correctly rendered as "circle" instead of "compass".	Book of Mormon anachronisms/Compass	Acts 28꞉13
206	The Bible says that the Messiah was to be born in Bethlehem, but the Book of Mormon says that he would be born "at Jerusalem."	Book of Mormon anachronisms/Jerusalem vs Bethlehem	Micah 5꞉2 1 Nephi 1꞉4
206	The Bible is claimed to contradict the Book of Mormon teaching that children cannot sin under eight years of age. The Bible is claimed to place sin at the point of conception.  Author's quote: Anyone who thinks that children under age eight cannot sin has not visited the classrooms of today's schools.	Moroni 8꞉8 Psalm 51꞉5 Romans 5꞉12-15 Romans 3꞉10-12
207 The Book of Mormon and D&C are claimed to contradict one another. According to the author, the Book of Mormon states that ""remission of sins is the accomplishment of baptism,"" while the D&C states ""the direct opposite,"" by claiming that remission of sins occurs before baptism. The author claims that "Mormon theologians conspicuously omit any serious discussion of the contradiction."		3 Nephi 12꞉2 Moroni 8꞉11 DC 20꞉37
207	The author claims that the Book of Mormon condemns polygamy, and that this contradicts the D&C.	Book of Mormon condemns polygamy	This claim is also made in One Nation Under Gods: p. 308 (PB) DC 132꞉32 DC 132꞉34 Jacob 2꞉26-28
207 The Book of Moses and Book of Abraham are claimed to be in conflict with one another. The Book of Moses talks of one God creating the earth, while the Book of Abraham talks of more than one god creating the earth.		Moses 2꞉1 Abraham 4꞉1
207 Joseph Smith's "Civil War Prophecy" is claimed to have been "drawn chiefly from material already published at the time."	Civil War prophecy Attitude of Saints to Civil War prophecy This claim is also made in One Nation Under Gods: p. 461	Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 volumes, edited by Brigham H. Roberts, (Salt Lake City: Deseret Book, 1957), 1:301. Volume 1 link Boston Daily Advertiser & Patriot, December 10, 1832. D&C 87
208 Joseph "prophesied that he would possess the house he built at Nauvoo 'for ever and ever,'" yet the Nauvoo House was never completed.		DC 124꞉22-23 DC 124꞉59 Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 volumes, edited by Brigham H. Roberts, (Salt Lake City: Deseret Book, 1957), 1:160. Volume 1 link
208 It is claimed regarding Joseph's prophecy concerning the restoration of Israel that he expected it to occur within his lifetime, when in reality the prophecy in Ezekiel 37 "began to be fulfilled in 1948, more than a hundred years after Smith's death."	The statement from Joseph occurred around 1832 (see History of the Church, 4:375. Volume 4 link where Hyde dates this to ""about nine years"" before 1841). The author's grasp of Zionism and Israeli history is poor. European Jews began immigrating in large numbers to Palestine in 1882, and immigration was already increasing from the 1840s-1880s. The ""gathering of the Jews"" began well before the establishment of the state of Israel, as the author appears to believe (see [here]). The author does not believe that a dedication by Hyde has any effect, but he cannot prove that it did not, just as those with faith cannot prove that it did. This claim is also made in One Nation Under Gods: p. 463, 617n18 " "*Ezekiel 37 No source provided for Joseph Smith's prophecy of the restoration of Israel.
208 The author claims that "numerous students of Mormonism" such as E.D. Howe, Pomeroy Tucker and William A. Linn believe that the Book of Mormon was based upon the writings of Solomon Spalding. Spalding is claimed to have "written a number of 'romances' with biblical backgrounds similar to those of the Book of Mormon."	Howe, Tucker and Linn are not ""students of Mormonism"" - they were critics of the Church. Book of Mormon and Spalding manuscript The Hurlbut affidavits	No source provided.
209 It is claimed that the "theological portions" of the Book of Mormon were added to Spalding's writings by Joseph Smith, Oliver Cowdery and Sidney Rigdon.	Book of Mormon and Spalding manuscript The Hurlbut affidavits	Testimony of John Spaulding, Martha Spaulding printed in Eber D. Howe, Mormonism Unvailed (Painesville, OH, 1834), 278. (Affidavits examined)

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