|
|
Line 233: |
Line 233: |
| | | |
| ==Endnotes== | | ==Endnotes== |
| + | #{{note|priesthood.ordain}} {{BYUS1|author=Lawrence Coates|article=Review of ''Blood of the Prophets: Brigham Young and the Massacre at Mountain Meadows''|date=January 2003|vol=31|num=1|start=153–}} {{link|url=http://byustudies.byu.edu/Reviews/Pages/reviewdetail.aspx?reviewID=95}} |
| #{{note|crockett.220}} {{FR-15-2-11}} <!--Crocket on Bagley--> | | #{{note|crockett.220}} {{FR-15-2-11}} <!--Crocket on Bagley--> |
Page
|
Claim
|
Response
|
Author's sources
|
9
|
- Author's quote: ...[Mormons gave] total submission to a leader they considered ordained by God....
|
|
|
15
|
- Joseph Smith fought against freedom of the press because of the destruction and suppression of the Expositor.
|
|
|
15
|
- Joseph Smith was charged with seduction, polygamy, counterfeiting, and setting up a theocracy.
|
|
|
21
|
- Author's quote: [Temple requires members] to avenge the blood of the Prophet, whenever the opportunity offered, and to teach their children to do the same....
|
|
|
50-52
|
- Blood atonement is presented as an active teaching, as prelude to the Massacre.
|
|
|
51
|
- Blood atonement to be implemented for those guilty of "the unpardonable sin."
|
|
|
58
|
- Treatment of violent past of Alexander Fancher.
|
|
|
63
|
- Treatment of violent past of John "Jack" Baker.
|
|
|
77
|
- Author credits the report of Judge William W. Drummond on Mormon "murders."
|
|
|
99
|
- Author's quote: ...[A]ll information about the emigrants' conduct came from men involved in their murder or cover-up....
|
|
|
121
|
- The author claims that Mountain Meadows was known among the Mormons as "a preferred location for the quiet execution of unpleasant tasks."
|
|
|
137
|
- The author dismisses the letter which Brigham Young wrote sparing the immigrants by writing, "Whatever the letter's intent, it carried a hidden but clear message for Isaac Haight: make sure the Mormons could blame whatever happened on the Paiutes."
|
|
|
117 and others
|
- The author frequently refers to dubious, anonymous, or folklore evidence without much skepticism.
|
|
|
119-120
|
- Account of William Hawley
|
|
|
143
|
- Account of William Hawley
|
|
|
151
|
- It is claimed that Jacob Hamblin's adoptive son Albert raped two women at the Massacre, which tales "cannot be discounted entirely."
|
|
|
170
|
- Brigham meets with two Indian chiefs (Tutsegabit and Youngwuds) on 1 September, who then participated in the massacre.
|
|
|
170
|
- Brigham supposedly "rewarded" Indian chief Tutsegabit for his role in the massacre by ordaining him to the priesthood.
|
- Prejudicial or loaded language: Dimmick Huntington said that Tutsegabit was ordained to "preach the gospel & baptize among the house of lsreal [sic]."[1]
|
|
196
|
- Brigham gave a gift of salt to the U.S. army, which it was implied was poisoned.
|
|
|
220
|
- Bagley claims to have found another source by John D. Lee, upon which he relies.
|
- "Anonymous sources are usually worthless....Blood of the Prophets...spends several pages with the "Discursive Remarks,"...[and] attributes the work to John D. Lee, as if another Lee account can be trusted."[2]
|
- "Discursive remarks," anonymous manuscript in Utah State Historical Society archives. [ATTENTION!]
|
304-305
|
- It is claimed that Jacob Hamblin's adoptive son Albert raped two women at the Massacre, and Hamblin would later blame this on John D. Lee.
|
|
|
367
|
- Author says that historian Thomas Alexander claimed that "the Indians made them do it."
|
|
- Thomas G. Alexander, Utah, the Right Place: The Official Centennial History (Salt Lake City: Gibbs Smith, 1995), 132. [ATTENTION!]
|
|