Revision as of 14:43, 9 November 2009

Statements regarding the LDS view of the atonement

The Cross

Critics need to understand that the significance of Christ's death on the cross is of major importance to the members of the Church of Jesus Christ. It is found frequently in the Book of Mormon, as well as in modern scripture, and is frequently spoken of by all of the Prophets since Joseph Smith. Some of those statements follow immediately:

• In his vision of the birth, ministry and crucifixion of the Savior Nephi, in the Book of Mormon, writes: "I, Nephi, saw that he was lifted up upon the cross and slain for the sins of the world."48
• Jacob wrote "we would to God…that all men would believe in Christ, and view his death, and suffer his cross and bear the shame of the world."49
• Following His death and resurrection in Jerusalem the Savior appeared to His disciples in the New World. There He reported that "my Father sent me that I might be lifted up upon the cross; and after that I had been lifted up upon the cross, that I might draw all men unto me, that as I have been lifted up by men even so should men be lifted up by the Father, to stand before me, to be judged of their works."50
• In modern revelation it was reported "Jesus was crucified… for the sins of the world."51
• In the revelation known as the Vision, the Prophet Joseph Smith learned that "this is the Gospel, the glad tidings…that He came into the world, even Jesus, to be crucified for the world, and to bear the sins of the world."52
• It is not without significance that the vision regarding the redemption of those who had lived prior to the birth of the Savior, received by President Joseph F. Smith in 1918, came directly as a result of his meditation on the meaning of the atonement. He writes: "I sat in my room pondering over the scriptures; and reflecting upon the great atoning sacrifice that was made by the Son of God, for the redemption of the world; and the great and wonderful love made manifest by the Father and the Son in the coming of the Redeemer into the world; that through his atonement, and by obedience to the principles of the gospel, mankind might be saved." After the vision had closed, President Smith continued: "And so it was made known among the dead, both small and great, the unrighteous as well as the faithful, that redemption had been wrought through the sacrifice of the Son of God upon the cross."53
• This is a principle that has been taught from the beginning of the Church down to the present day by its leaders. Joseph Smith taught that God "foreordained the fall of man; but all merciful as He is, He foreordained at the same time, a plan of redemption for all mankind. I believe in the Divinity of Jesus Christ, and that He died for the sins of all men."54
• John Taylor, one of the first members of the Quorum of the Twelve, and the third President of the Church, taught that "it was necessary that [Christ] should give up his life a sacrifice for the sins of the world."55
• President Wilford Woodruff stated in 1889 that "the Savior came and tabernacled in the flesh, and…laid down His life as a sacrifice for sin, to redeem the world."56 Two years later President Woodruff stated on behalf of the membership of The Church of Jesus Christ of Latter-day Saints that "we believe also in the atonement wrought by the shedding of Christ's blood on Calvary; that it is efficacious for all the race of Adam for the sin committed by Adam, and for the individual sins of all who believe, repent, are baptized by one having authority, and who receive the Holy Ghost by the laying on of authorized hands."57
• In 1892 George Q. Cannon of the Quorum of the Twelve stated with reference to The Church of Jesus Christ of Latter-day Saints, "we believe in the Lord Jesus Christ as the Redeemer of the world, and that through His death and atonement we are redeemed."58
• In 1896 a Methodist minister living in predominantly LDS Evanston, Wyoming, wrote that the Latter-day Saints "believe in the New Testament scriptures, the divinity of Jesus Christ, and the atonement for sin secured by his death. Their ritual consecrating the bread and water for the sacrament shows this, as do also the sermons of their preachers."59 His information is apparently based on personal exposure to the Latter-day Saint preachers, as well as to their sacramental ritual (Sacrament of the Lord's Supper). It is a valuable testimony that their leaders actually taught what is here being quoted.
• In 1904 Hyrum M. Smith of the Quorum of the Twelve taught that Christ "was crucified for the sins of the world and His blood was shed for the redemption of mankind."60
• James E. Talmage wrote that in order "that the supreme sacrifice of the Son might be consummated in all its fulness, the Father seems to have withdrawn the support of His immediate Presence, leaving to the Savior of men the glory of complete victory over the forces of sin and death."61
• In 1921 Rudger Clawson of the Quorum of the Twelve stated "the atonement made upon Mount Calvary was the supreme sacrifice ever made in all the world."62
• In 1921 Heber J. Grant made reference to "the atoning blood of Jesus Christ… Jesus is the Redeemer of the world, the Savior of mankind, who came to the earth with a divinely appointed mission to die for the redemption of mankind."63 He repeated that reference to His "divinely appointed mission to die for the sins of the world" in 1925.64 Thirteen years later President Grant reaffirmed that same belief, that "we believe absolutely in Jesus Christ… and that He did come to the earth with a divinely appointed mission to die on the cross as the Redeemer of mankind."65 In 1929 President Heber J. Grant wrote that Christ "died on Calvary for each one of us."66
• The First Presidency, in their Christmas message for 1931, referred to the fact that the world was "redeemed through the shedding of His blood."67
• Joseph L. Wirthlin, of the Presiding Bishopric, stated in October 1948 General Conference that the emblems of the sacrament (eucharist) provided a "deep and lasting impression of what the mission of the Lord Jesus Christ means and what his great sacrifice on the cross did for all of us."68
• In 1949 George F. Richards, President of the Quorum of the Twelve, referred in General Conference to "his death upon the cross, of which it can be said in truth, that as a gift to mankind it was the greatest ever given; a sacrifice, the greatest ever made; a service, the greatest ever rendered; a demonstration of love such as is possessed only by the Gods."69
• Six months later J. Reuben Clark of the First Presidency, also in General Conference, stated that "the central point in the great plan framed in the Grand Council of heaven before the world was formed, was the redemption from the mortal death brought by the Fall… His whole earthly career was pivoted about his atoning sacrifice, his crucifixion and resurrection."70 Later in the same conference he referred to "the cross when the Son of Man was offering himself as a sacrifice for the sins of the world…"71
• President Spencer W. Kimball stated, "In the meridian of time came the Son of God, born of an immortal father and a mortal mother, and as he climbed crucifixion's hill, he carried that Adamic penalty, and as the nails through his hands and feet, and the spear in his side, drained from his body all of his precious blood in this, his voluntary sacrifice, he neutralized and paid for all the Adamic sins."72
• In 1975 Gordon B. Hinckley, then a member of the Quorum of the Twelve, stated that "no member of this Church must ever forget the terrible price paid by our Redeemer who gave his life that all men might live—the agony of Gethsemane, the bitter mockery of his trial, the vicious crown of thorns tearing at his flesh, the blood cry of the mob before Pilate, the lonely burden of his heavy walk along the way to Calvary, the terrifying pain as great nails pierced his hands and feet…. This was the cross on which he hung and died on Golgotha's lonely summit. We cannot forget that. We must never forget it, for here our Savior, our Redeemer, the Son of God, gave himself a vicarious sacrifice for each of us."73 In 1986 he bore his testimony thusly: "I believe that through His atoning sacrifice, the offering of His life on Calvary's Hill, He expiated the sins of mankind, relieving us from the burden of sin if we will forsake evil and follow Him. I believe in the grace of God made manifest through His sacrifice and redemption, and I believe that through His atonement, without any price on our part, each of us is offered the gift of resurrection from the dead…. I worship Him as I worship His Father, in spirit and in truth. I thank Him and kneel before His wounded feet and hands and side, amazed at the love He offers me."74 In April 1993 General Conference he stated "the heaviest price of all was paid by the Son of God, the Savior and Redeemer of the world. He gave His life on Calvary's cross for the sins of all mankind."75 In 1995 he stated that "nothing done before or since has so affected mankind as the atonement wrought by Jesus of Nazareth, who died on Calvary's cross and rose from the grave the third day as the living Son of the living God, the Savior and Redeemer of all mankind."76 Elsewhere he stated that "in the greatest act of human history, He allowed His quivering flesh to be nailed to the cross and lifted up in an act of atonement for each of us…. Nothing, nothing is of greater significance in all the history of the world than that atoning sacrifice of the Son of God."77 In the 1996 Christmas message he wrote that Christ "condescended to come to earth and give His life on Calvary's cross for each of us."78
• In 1998 Vaughn J. Featherstone of the Quorum of the Twelve wrote "the marks in His hands and feet are constant reminders to worthy Christians that we are on His errand… We are His; we were bought with His blood. His atonement and redemption mean everything in heaven and earth to us… These wounds in [His] hands and feet (D&C 45.51)…are the absolute and indisputable signs that Jesus is the Christ, the Only Begotten of the Father, the Shepherd of the flock, the Redeemer of the world. We will know Him and fall down before Him in exquisite relief and gratitude, wetting the earth with our fallen tears, for we will know that we are His beloved and that because of Him we have been redeemed from the Fall and from our sins."79

Is it really possible, after viewing all these statements, from both modern scripture and from modern prophets, to say that Latter-day Saints do not believe that the death of Christ on the cross was efficacious for all mortals? Several of the works cited above were cited (and presumably read) by McKeever and Johnson, and others were clearly available to be read by them if they had so chosen. Either they failed to avail themselves of the opportunity to read these works, or they ignored what they read (and we need to remember that they claim to "have studied this movement for a great portion of our lives"). This latter possibility is a clear evidence of bearing false witness. The truth was before them and they falsified it by ignoring it. We can only agree with them when they write that "we would be remiss if we ignored the many statements that have come forth from these leaders."80 They have indeed been remiss! And in their ignorance of these passages, they have continued to falsify the Gospel to those who will read their book.

Endnotes

48 1 Nephi 11:33.

49 Jacob 1:8.

50 3 Nephi 27:14.

51 D&C 21:9.

52 D&C 76:40–41.

53 D&C 138:1–4, 35.

54 Joseph Smith, History of the Church of Jesus Christ of Latter-day Saints, Vol. 4 (Salt Lake City: Deseret Book Company, 1978), 78; also in The Teachings of Joseph Smith, 55. Both these volumes were "studied" by McKeever and Johnson.

55 John Taylor, "Reflections On the Sacrament, Etc.," Journal of Discourses, reported by G.D. Watt 22 February 1863, Vol. 10 (London: Latter-Day Saint's Book Depot, 1865), 115–116, quoted in Callister, The Infinite Atonement, 11.

56 Collected Discourses, Vol. 1, edited by Brian H. Stuy (City Unknown: B.H.S. Publishers, 1987), 344. Stated in an address on September 1, 1889. Seven years later he stated, "Jesus Christ…came into the world and laid down His life as a great sacrifice for the redemption of the world." [Collected Discourses (1892–1893), Vol. 3, 154.]

57 This is from a letter he wrote to the editor of Illustrated American, dated January 9, 1891, found in Messages of the First Presidency, Vol. 3, edited by James R. Clark (Salt Lake City: Bookcraft, 1966), 206.

58 Collected Discourses (1892–1893), Vol. 3, 168.

59 Reverend F.S. Beggs, "The Mormon Problem in the West," Methodist Review (Sept 1896), article VII: online at http://wesley.nnu.edu/mreview/1890/C_%201896_%20Mormon%20Problem%20in%20the%20West_%20754-757.htm.

60 Conference Report (April 1904), 51, in Doxey, The Latter-day Prophets and the Doctrine and Covenants, 3:98–99.

61 James E. Talmage, Jesus the Christ (Salt Lake City; The Church of Jesus Christ of Latter-day Saints, 1915), 661, quoted in Callister, The Infinite Atonement, 144.

62 Conference Report (October 1921), 36, quoted in Doxey, The Latter-day Prophets and the Doctrine and Covenants, 2:80–81.

63 Conference Report (April 1921), 203, quoted in Grant, Gospel Standards, 14. McKeever and Johnson claim to have read this volume. It is also quoted in Latter-day Commentary, 371.

64 Conference Report (April 1925), 7–8, quoted in Grant, Gospel Standards, 6–7.

65 Deseret News Church Section (September 3, 1938), 7, quoted in Grant, Gospel Standards, 6.

66 Heber J. Grant, "Marvelous Growth," Juvenile Instructor (December 1929), 697, quoted in Callister, The Infinite Atonement, 141.

67 Liahona, the Elders Journal 29 (January 5, 1932), 337–339, quoted in Messages of the First Presidency, Vol. 5, 305.

68 Joseph L. Wirthlin, Conference Report (October 1948), 125. Franklin D. Richards, of the Quorum of the Twelve, stated in General Conference October 9, 1887, that "It is /Christ/ to whom if you and I should ever be permitted to attain to the redemption from the dead and the exaltation for which we hope, that we shall sing songs of glory and honor to His name, as the One that has redeemed us… /The Lord's Supper/ is an institution since the crucifixion, since the shedding of His blood… His blood will redeem us." [Collected Discourses (City Unknown, B.H.S. Publishers, 1987), Vol. 1, 83–88.]

69 George F. Richards, Conference Report (October 1949), 150.

70 J. Reuben Clark, Conference Report (April 1950), 116–117.

71 J. Reuben Clark, Conference Report (April 8, 1950), 181, also quoted in J. Reuben Clark, Immortality and Eternal Life, Melchizedek Priesthood Course of Study 1968–1969 (Salt Lake City: The Church of Jesus Christ of Latter-day Saints), 163. Elsewhere in this latter volume (page 70) President Clark, a member of the First Presidency, referred to "Jesus, the Christ, the Redeemer of the World, the Son of God, the Agency through which the world was made, our Savior, he who died to satisfy the penalty that the Fall brought." These comments were first offered in an address at Brigham Young University May 13, 1953.

72 Spencer W. Kimball, Teachings of Spencer W. Kimball, edited by Edward L. Kimball (Salt Lake City: Bookcraft, 1982), 69–70.

73 Ensign (May 1975), 93, quoted in Teachings of Gordon B. Hinckley, 26–7.

74 Ensign (November 1986), 50–1, quoted in Teachings of Gordon B. Hinckley, 276.

75 Gordon B. Hinckley, quoted in Church News 71:36 (September 8, 2001), 15.

76 St. Louis, Missouri, Regional Conference April 16, 1995, Teachings of Gordon B. Hinckley, 28.

77 Teachings of Gordon B. Hinckley, 283.

78 Ibid., 282–283.