FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
Difference between revisions of "Bible passages in the Book of Mormon"
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Critics of the Book of Mormon claim that major portions of it are copied, without attribution, from the Bible. They present this as evidence that Joseph Smith wrote the Book of Mormon by plagiarizing the Authorized ("King James") Version of the Bible. | Critics of the Book of Mormon claim that major portions of it are copied, without attribution, from the Bible. They present this as evidence that Joseph Smith wrote the Book of Mormon by plagiarizing the Authorized ("King James") Version of the Bible. | ||
{{CriticalSources}} | {{CriticalSources}} | ||
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{{SeeAlso|Book_of_Mormon/Anachronisms/Greek words|l1=Greek words: alpha and omega?|Book_of_Mormon/Anachronisms/New_Testament_text|l2=New Testament text?|Book_of_Mormon/Anachronisms/Quoting Malachi|l3=Quoting Malachi?}} | {{SeeAlso|Book_of_Mormon/Anachronisms/Greek words|l1=Greek words: alpha and omega?|Book_of_Mormon/Anachronisms/New_Testament_text|l2=New Testament text?|Book_of_Mormon/Anachronisms/Quoting Malachi|l3=Quoting Malachi?}} | ||
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:By frankly using that idiom, the Book of Mormon avoids the necessity of having to be redone into "modern English" every thirty or forty years. If the plates were being translated for the first time today, it would still be King James English!" | :By frankly using that idiom, the Book of Mormon avoids the necessity of having to be redone into "modern English" every thirty or forty years. If the plates were being translated for the first time today, it would still be King James English!" | ||
| − | ==Conclusion== | + | =={{Conclusion label}}== |
The Book of Mormon emulates the language and style of the King James Bible because that is the scriptural style Joseph Smith, translator of the Book of Mormon, was familiar with. | The Book of Mormon emulates the language and style of the King James Bible because that is the scriptural style Joseph Smith, translator of the Book of Mormon, was familiar with. | ||
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Critics also fail to mention that even if all the Biblical passages were removed from the Book of Mormon, there would be a great deal of text remaining. Joseph Smith was able to produce long, intricate religious texts without using the Bible; if he was trying to deceive people, why did he "plagiarize" from the one book—the Bible—which his readership was sure to recognize? | Critics also fail to mention that even if all the Biblical passages were removed from the Book of Mormon, there would be a great deal of text remaining. Joseph Smith was able to produce long, intricate religious texts without using the Bible; if he was trying to deceive people, why did he "plagiarize" from the one book—the Bible—which his readership was sure to recognize? | ||
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#{{note|cn1}}''Church News'', 29 July 1961: 10, 15. Reprinted in Hugh W. Nibley, "Literary Style in the Book of Mormon Ensured Accurate Translation," in ''The Prophetic Book of Mormon'', volume 8 of the Collected Works of Hugh Nibley (Salt Lake City: Deseret Book, 1989), 214–18. | #{{note|cn1}}''Church News'', 29 July 1961: 10, 15. Reprinted in Hugh W. Nibley, "Literary Style in the Book of Mormon Ensured Accurate Translation," in ''The Prophetic Book of Mormon'', volume 8 of the Collected Works of Hugh Nibley (Salt Lake City: Deseret Book, 1989), 214–18. | ||
#{{note|ct1}}Nibley is responding to Wesley P. Walters, "Mormonism," ''Christianity Today'' 5/6 (19 December 1960): 8–10. | #{{note|ct1}}Nibley is responding to Wesley P. Walters, "Mormonism," ''Christianity Today'' 5/6 (19 December 1960): 8–10. | ||
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#{{note|gaster}}Nibley is quoting Theodore H. Gaster, ''The Dead Sea Scriptures'' (New York: Doubleday, 1964), 136. | #{{note|gaster}}Nibley is quoting Theodore H. Gaster, ''The Dead Sea Scriptures'' (New York: Doubleday, 1964), 136. | ||
| − | ==Further reading== | + | =={{Further reading label}}== |
| − | ===FAIR wiki articles=== | + | ==={{FAIR wiki articles label}}=== |
{{BoMBibleWiki}} | {{BoMBibleWiki}} | ||
{{BofM authorship theories}} | {{BofM authorship theories}} | ||
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{{BoMAuthorshipFAIR}} | {{BoMAuthorshipFAIR}} | ||
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*{{AnsweringChallengingQuestions|start=193|end=196}} | *{{AnsweringChallengingQuestions|start=193|end=196}} | ||
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[[fr:Book of Mormon/Plagiarism accusations/King James Bible]] | [[fr:Book of Mormon/Plagiarism accusations/King James Bible]] | ||
Revision as of 02:00, 4 May 2010
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Contents
Questions
== Critics of the Book of Mormon claim that major portions of it are copied, without attribution, from the Bible. They present this as evidence that Joseph Smith wrote the Book of Mormon by plagiarizing the Authorized ("King James") Version of the Bible.
To see citations to the critical sources for these claims, [[../CriticalSources|click here]]
==Detailed Analysis
==
LDS scholar Hugh Nibley wrote the following in response to a letter sent to the editor of the Church News section of the Deseret News. His response was printed in the Church News in 1961:[1]
- [One of the] most devastating argument[s] against the Book of Mormon was that it actually quoted the Bible. The early critics were simply staggered by the incredible stupidity of including large sections of the Bible in a book which they insisted was specifically designed to fool the Bible-reading public. They screamed blasphemy and plagiarism at the top of their lungs, but today any biblical scholar knows that it would be extremely suspicious if a book purporting to be the product of a society of pious emigrants from Jerusalem in ancient times did not quote the Bible. No lengthy religious writing of the Hebrews could conceivably be genuine if it was not full of scriptural quotations.
- ...to quote another writer of Christianity Today [magazine],[2] "passages lifted bodily from the King James Version," and that it quotes, not only from the Old Testament, but also the New Testament as well.
- As to the "passages lifted bodily from the King James Version," we first ask, "How else does one quote scripture if not bodily?" And why should anyone quoting the Bible to American readers of 1830 not follow the only version of the Bible known to them?
- Actually the Bible passages quoted in the Book of Mormon often differ from the King James Version, but where the latter is correct there is every reason why it should be followed. When Jesus and the Apostles and, for that matter, the Angel Gabriel quote the scriptures in the New Testament, do they recite from some mysterious Urtext? Do they quote the prophets of old in the ultimate original? Do they give their own inspired translations? No, they do not. They quote the Septuagint, a Greek version of the Old Testament prepared in the third century B.C. Why so? Because that happened to be the received standard version of the Bible accepted by the readers of the Greek New Testament. When "holy men of God" quote the scriptures it is always in the received standard version of the people they are addressing.
- We do not claim the King James Version of the Septuagint to be the original scriptures—in fact, nobody on earth today knows where the original scriptures are or what they say. Inspired men have in every age have been content to accept the received version of the people among whom they labored, with the Spirit giving correction where correction was necessary.
- Since the Book of Mormon is a translation, "with all its faults," into English for English-speaking people whose fathers for generations had known no other scriptures but the standard English Bible, it would be both pointless and confusing to present the scriptures to them in any other form, so far as their teachings were correct.
- What is thought to be a very serious charge against the Book of Mormon today is that it, a book written down long before New Testament times and on the other side of the world, actually quotes the New Testament! True, it is the same Savior speaking in both, and the same Holy Ghost, and so we can expect the same doctrines in the same language.
- But what about the "Faith, Hope and Charity" passage in Moroni 7:45? Its resemblance to 1 Corinthians 13 is undeniable. This particular passage, recently singled out for attack in Christianity Today, is actually one of those things that turn out to be a striking vindication of the Book of Mormon. For the whole passage, which scholars have labeled "the Hymn to Charity," was shown early in this century by a number of first-rate investigators working independently (A. Harnack, J. Weiss, R. Reizenstein) to have originated not with Paul at all, but to go back to some older but unknown source: Paul is merely quoting from the record.
- Now it so happens that other Book of Mormon writers were also peculiarly fond of quoting from the record. Captain Moroni, for example, reminds his people of an old tradition about the two garments of Joseph, telling them a detailed story which I have found only in [th' Alabi of Persia,] a thousand-year-old commentary on the Old Testament, a work still untranslated and quite unknown to the world of Joseph Smith. So I find it not a refutation but a confirmation of the authenticity of the Book of Mormon when Paul and Moroni both quote from a once well-known but now lost Hebrew writing.
- Now as to [the] question, "Why did Joseph Smith, a nineteenth century American farm boy, translate the Book of Mormon into seventeenth century King James English instead of into contemporary language?"
- The first thing to note is that the "contemporary language" of the country-people of New England 130 years ago was not so far from King James English. Even the New England writers of later generations, like Webster, Melville, and Emerson, lapse into its stately periods and "thees and thous" in their loftier passages.
- Furthermore, the Book of Mormon is full of scripture, and for the world of Joseph Smith's day, the King James Version was the Scripture, as we have noted; large sections of the Book of Mormon, therefore, had to be in the language of the King James Version—and what of the rest of it? That is scripture, too.
- One can think of lots of arguments for using King James English in the Book of Mormon, but the clearest comes out of very recent experience. In the past decade, as you know, certain ancient nonbiblical texts, discovered near the Dead Sea, have been translated by modern, up-to-date American readers. I open at random a contemporary Protestant scholar's modern translation of the Dead Sea Scrolls, and what do I read? "For thine is the battle, and by the strength of thy hand their corpses were scattered without burial. Goliath the Hittite, a mighty man of valor, thou didst deliver into the hand of thy servant David."[3]
- Obviously the man who wrote this knew the Bible, and we must not forget that ancient scribes were consciously archaic in their writing, so that most of the scriptures were probably in old-fashioned language the day they were written down. To efface that solemn antique style by the latest up-to-date usage is to translate falsely.
- At any rate, Professor Burrows, in 1955 (not 1835!), falls naturally and without apology into the language of the King James Bible. Or take a modern Jewish scholar who purposely avoids archaisms in his translation of the Scrolls for modern American readers: "All things are inscribed before Thee in a recording script, for every moment of time, for the infinite cycles of years, in their several appointed times. No single thing is hidden, naught missing from Thy presence."[4] Professor Gaster, too, falls under the spell of our religious idiom.
- By frankly using that idiom, the Book of Mormon avoids the necessity of having to be redone into "modern English" every thirty or forty years. If the plates were being translated for the first time today, it would still be King James English!"
Answer
== The Book of Mormon emulates the language and style of the King James Bible because that is the scriptural style Joseph Smith, translator of the Book of Mormon, was familiar with.
Quotations from the Bible in the Book of Mormon are sometimes uncited quotes from Old Testament prophets on the brass plates, similar to the many unattributed Old Testament quotes in the New Testament; others are simply similar phrasing emulated by Joseph Smith during his translation.
Critics also fail to mention that even if all the Biblical passages were removed from the Book of Mormon, there would be a great deal of text remaining. Joseph Smith was able to produce long, intricate religious texts without using the Bible; if he was trying to deceive people, why did he "plagiarize" from the one book—the Bible—which his readership was sure to recognize?
== Notes ==
- [note] Church News, 29 July 1961: 10, 15. Reprinted in Hugh W. Nibley, "Literary Style in the Book of Mormon Ensured Accurate Translation," in The Prophetic Book of Mormon, volume 8 of the Collected Works of Hugh Nibley (Salt Lake City: Deseret Book, 1989), 214–18.
- [note] Nibley is responding to Wesley P. Walters, "Mormonism," Christianity Today 5/6 (19 December 1960): 8–10.
- [note] Nibley is quoting Millar Burrows, The Dead Sea Scrolls (Michigan: Baker, 1955; reprinted 1978), 1:397.
- [note] Nibley is quoting Theodore H. Gaster, The Dead Sea Scriptures (New York: Doubleday, 1964), 136.
Further reading
FairMormon Answers articles
Template:BoMBibleWiki Template:BofM authorship theories
FairMormon web site
External links
- Philip A. Allred, "Alma's Use of State in the Book of Mormon: Evidence of Multiple Authorship," Journal of Book of Mormon Studies 5/1 (1996). [140–146] link
- Richard Lloyd Anderson, "The Modern-Text Theory (Review of "A Rhetorical Approach to the Book of Mormon: Rediscovering Nephite Sacramental Language" by Mark D. Thomas," FARMS Review of Books 6/1 (1994): 379–419. off-site
- Kevin L. Barney, "A More Responsible Critique (Review of: Does the Book of Mormon Reflect an Ancient Near Eastern Background?)," FARMS Review 15/1 (2003): 97–146. off-site
- Kevin Christensen, "Truth and Method: Reflections on Dan Vogel’s Approach to the Book of Mormon (Review of: Indian Origins and the Book of Mormon)," FARMS Review 16/1 (2004): 287–354. off-site
- James E. Faulconer, "Takayama: Restoration Revelation as Poetry rather than Fraud," FARMS Review of Books 13/1 (2001): 127–132. off-site
- Alan Goff, "Dan Vogel's Family Romance and the Book of Mormon as Smith Family Allegory (Review of: Joseph Smith: The Making of a Prophet)," FARMS Review 17/2 (2005): 321–400. [{{{url}}} off-site]
- Garth L. Mangum, "The Economics of the Book of Mormon: Joseph Smith as Translator or Commentator," Journal of Book of Mormon Studies 2/2 (1993). [78–89] link
- Larry E. Morris, "'I Should Have an Eye Single to the Glory of God’: Joseph Smith’s Account of the Angel and the Plates (Review of: "From Captain Kidd’s Treasure Ghost to the Angel Moroni: Changing Dramatis Personae in Early Mormonism")," FARMS Review 17/1 (2005): 11–82. off-site
- L. Ara Norwood, "Review of Joseph Smith and the Origins of the Book of Mormon by David Persuitte," FARMS Review of Books 2/1 (1990): 187–204. off-site
- Gary F. Novak, "Examining the Environmental Explanation of the Book of Mormon (Review of Joseph Smith's Response to Skepticism by Robert N. Hullinger)," FARMS Review of Books 7/1 (1995): 139–154. off-site
- Daniel C. Peterson, "Editor's Introduction—Not So Easily Dismissed: Some Facts for Which Counterexplanations of the Book of Mormon Will Need to Account," FARMS Review 17/2 (2005): xi–lxix. off-site
- Noel B. Reynolds, "The Book of Mormon Today (Review of By the Hand of Mormon)," FARMS Review 15/1 (2003): 5–17. off-site
- Stephen D. Ricks, "Testaments: The Literary Riches of the Book of Mormon (Review of: Testaments: Links Between the Book of Mormon and the Hebrew Bible)," FARMS Review 16/2 (2004): 55–58. off-site
- Matthew Roper, "The Mythical "Manuscript Found" (Review of: Who Really Wrote the Book of Mormon? The Spalding Enigma)," FARMS Review 17/2 (2005): 7–140. off-site
- Matthew Roper, "Myth, Memory, and "Manuscript Found"," FARMS Review 21/2 (2009): 179–223. off-site wiki
- Sidney B. Sperry, "Literary Problems in the Book of Mormon involving 1 Corinthians 12, 13, and Other New Testament Books," farms.byu.eduoff-site
- John L. Sorenson, "A Rare Gem (Review of By the Hand of Mormon)," FARMS Review 15/1 (2003): 15–17. off-site
- John A. Tvedtnes and Matthew Roper, "Joseph Smith's Use of the Apocrypha: Shadow or Reality? (Review of Joseph Smith's Use of the Apocrypha by Jerald and Sandra Tanner)," FARMS Review of Books 8/2 (1996): 326–372. off-site
- Richard N. Williams, "The Spirit of Prophecy and the Spirit of Psychiatry: Restoration or Dissociation? (Review of The Sword of Laban: Joseph Smith Jr. and the Dissociated Mind)," FARMS Review of Books 12/1 (2000): 435–444. off-site
Printed material
- Michael Hickenbotham, Answering Challenging Mormon Questions: Replies to 130 Queries by Friends and Critics of the LDS Church (Horizon Publishers & Distributors, 1995) (now published by Cedar Fort Publisher: Springville, UT, 2004),193–196. ISBN 0882905368. ISBN 0882907786. ISBN 0882907786.