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#{{note|stout1}}Allen J. Stout, "Allen J. Stout's Testimony," ''Historical Record'' 6 (May 1887): 230–31; cited in Wendy C. Top "'A Deep Sorrow in Her Heart' – Emma Hale Smith," in ''Heroines of the Restoration'', edited by Barbara B. Smith and Blythe Darlyn Thatcher (Salt Lake City: Bookcraft, 1997), 17–34. | #{{note|stout1}}Allen J. Stout, "Allen J. Stout's Testimony," ''Historical Record'' 6 (May 1887): 230–31; cited in Wendy C. Top "'A Deep Sorrow in Her Heart' – Emma Hale Smith," in ''Heroines of the Restoration'', edited by Barbara B. Smith and Blythe Darlyn Thatcher (Salt Lake City: Bookcraft, 1997), 17–34. | ||
#{{note|johnston1}} Emma Smith to Maria Jane Johnston, cited in Wendy C. Top "'A Deep Sorrow in Her Heart' – Emma Hale Smith," in ''Heroines of the Restoration'', edited by Barbara B. Smith and Blythe Darlyn Thatcher (Salt Lake City: Bookcraft, 1997), 17–34.; quoting Newell and Avery, ''Mormon Enigma'', 161. | #{{note|johnston1}} Emma Smith to Maria Jane Johnston, cited in Wendy C. Top "'A Deep Sorrow in Her Heart' – Emma Hale Smith," in ''Heroines of the Restoration'', edited by Barbara B. Smith and Blythe Darlyn Thatcher (Salt Lake City: Bookcraft, 1997), 17–34.; quoting Newell and Avery, ''Mormon Enigma'', 161. | ||
− | #{{note|sacredloneliness1|start=261}} | + | #{{note|compton1}} {{sacredloneliness1|start=261}} |
==Further reading== | ==Further reading== | ||
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This article is a draft. FairMormon editors are currently editing it. We welcome your suggestions on improving the content.
Critics contend that Emma Hale Smith either did not approve of the Prophet Joseph Smith having plural wives or know of the revelation concerning celestial marriage(s).
Critics often neglect to provide citations from eye-witnesses who reported Emma's attitude toward plural marriage at other times:
Emma's inner conflict was also dramatized in another report:
Emma was aware of plural marriage; it is not clear at exactly what point she was made aware. Emma was generally opposed to the practice of plural marriage, and did much to try and thwart it. There were times, however, when Emma gave permission for Joseph's plural marriages, though she soon changed her mind. Emma was tormented by plural marriage, but this torment arose partly from her conviction that Joseph was a prophet:
Emma never denied Joseph's prophetic calling; she did, however, teach her children that Joseph had never taught the doctrine of plural marriage.
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