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Homosexuality and the Church of Jesus Christ/Aversion therapy performed at BYU: Difference between revisions
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=== Aversion therapy at BYU === | === Aversion therapy at BYU === | ||
In the mid-1970s a graduate student, Max McBride, conducted a study entitled ''Effect of Visual Stimuli in Electric Aversion Therapy''. | In the mid-1970s a graduate student, Max McBride, conducted a study entitled ''Effect of Visual Stimuli in Electric Aversion Therapy''. It appears that the study was conducted during 1974 and 1975 with the average length of treatment during the study being three months. The results of this study were published in August 1976 as McBride's PhD dissertation in the BYU Department of Psychology. McBride's research has recently been sensationalized and several incorrect claims have been made about his study. The following facts need to be kept in mind as the study is evaluated. | ||
:<b>Basis for the study.</b> BYU did not pioneer the use of aversion therapy as a treatment for homosexuality and it ceased use of the therapy decades before the APA stopped recommending the practice. BYU was one of many places where research in this area was done. McBride's dissertation contains over 17 pages of documentation discussing other studies from across the discipline in which aversion therapy had previously been applied to male homosexuality. | :<b>Basis for the study.</b> BYU did not pioneer the use of aversion therapy as a treatment for homosexuality and it ceased use of the therapy decades before the APA stopped recommending the practice. BYU was one of many places where research in this area was done. McBride's dissertation contains over 17 pages of documentation discussing other studies from across the discipline in which aversion therapy had previously been applied to male homosexuality. In fact, the purpose of the McBride's study was not to determine the general effectiveness of aversion therapy. That question was generally accepted, at the time, to have been satisfactorily answered in previous studies at other institutions. | ||
:<b>Supervision.</b> The study was conducted under the supervision of Dr. D. Eugene Thorne, who also served as McBride's PhD committee chairman. All study procedures followed common medical practice. McBride acknowledges the assistance of medical professionals at the Salt Lake City Veterans Hospital in designing the study and completing the statistical analysis. | :<b>Supervision.</b> The study was conducted under the supervision of Dr. D. Eugene Thorne, who also served as McBride's PhD committee chairman. All study procedures followed common medical practice. McBride acknowledges the assistance of medical professionals at the Salt Lake City Veterans Hospital in designing the study and completing the statistical analysis. | ||
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:<b>Nature of the study.</b> The techniques used by McBride followed the standard aversion therapy procedures of the time. The volunteers were subjected to electric shocks applied to their upper arms while being shown both clothed and nude pictures of men. They were able to choose to end the shocks by switching to nude and clothed pictures of women. Less frequently, medicines were administered to induce nausea while viewing the male pictures. | :<b>Nature of the study.</b> The techniques used by McBride followed the standard aversion therapy procedures of the time. The volunteers were subjected to electric shocks applied to their upper arms while being shown both clothed and nude pictures of men. They were able to choose to end the shocks by switching to nude and clothed pictures of women. Less frequently, medicines were administered to induce nausea while viewing the male pictures. | ||
:<b>Materials.</b> | :<b>Materials.</b> The materials used in the study consisted of nude pictures of men and women and pictures of clothed men and women taken from current fashion magazines. None of the pictures displayed or even implied sexual acts. In fact, the thing being investigated in McBride’s study was not the effectiveness of aversion therapy, but the relative value of clothed versus nude pictures in this type of therapeutic procedure. | ||
In the years since the study, some of the study participants have talked publicly about their experiences. Many of these reports are troubling to read, as are similar reports from participants in studies at other universities and facilities of the time. While it seems likely that the McBride study was traumatic to some of the individuals involved, it must be remembered that participation in the study was voluntary, each participant had a clear explanation beforehand what the study would entail, and participants could leave the study at any time they wanted. Indeed, three of the seventeen participants in the study did not remain to its completion. These points are not mentioned to minimize the experiences of these participants in any manner; they are only made so that the professional and ethical context of the study can be properly evaluated. | In the years since the study, some of the study participants have talked publicly about their experiences. Many of these reports are troubling to read, as are similar reports from participants in studies at other universities and facilities of the time. While it seems likely that the McBride study was traumatic to some of the individuals involved, it must be remembered that participation in the study was voluntary, each participant had a clear explanation beforehand what the study would entail, and participants could leave the study at any time they wanted. Indeed, three of the seventeen participants in the study did not remain to its completion. These points are not mentioned to minimize the experiences of these participants in any manner; they are only made so that the professional and ethical context of the study can be properly evaluated. | ||
Revision as of 23:14, 5 October 2011
Homosexual aversion therapy performed at BYU in the 1970's
==Questions
==
- Did the Church ever conduct aversion therapy?
- What was the history of BYU and aversion therapy for treating homosexuality?
- How did that relate to medical and psychological science as understood at that time?
- What was the role of the Church in BYU's treatments?
Detailed Analysis
==
The Church never conducted aversion therapy. It doesn't conduct psychological therapy of any type. The LDS Church is a church, not a medical institution. People who happen to be LDS or go to BYU do a great variety of things. The Church does not take responsibility for everything done by a Mormon or someone at BYU (not everyone at BYU is a Mormon).
In the mid-1970s, a graduate student and his faculty mentor at Brigham Young University conducted a clinical study in the use of aversion therapy to treat ego-dystonic homosexuality. Ego-dystonic homosexuality is a condition where an individual's same-sex attraction is in conflict with his idealized self-image, creating anxiety and a desire to change. At the time, the American Psychiatric Society considered ego-dystonic homosexuality to be a mental illness, and aversion therapy was one of the standard treatments. Experiments were only run on those who had expressed a desire for the therapy, all of which indicated they had improved as a result of the therapy. The experiments were run adhering to the professional standards of the time. As stated in the paper, the research was never endorsed by BYU.
LDS Church leadership does not dictate nor oversee the details of scientific research at Brigham Young University. Like many universities, there are many different research projects going on with many different views on many different subjects. The Church is not responsible for every view held by one of its researchers. The church itself has never recommended aversion therapy.
The church has posted on its website an interview with the following quote:
- "The Church rarely takes a position on which treatment techniques are appropriate for medical doctors or for psychiatrists or psychologists and so on. The second point is that there are abusive practices that have been used in connection with various mental attitudes or feelings. Over-medication in respect to depression is an example that comes to mind. The aversive therapies that have been used in connection with same-sex attraction have contained some serious abuses that have been recognized over time within the professions. While we have no position about what the medical doctors do (except in very, very rare cases — abortion would be such an example), we are conscious that there are abuses and we don’t accept responsibility for those abuses. Even though they are addressed at helping people we would like to see helped, we can’t endorse every kind of technique that’s been used."
President Kimball once cited reputable medical sources indicating that the practice of homosexuality could be abandoned through treatments, but he did not specify any treatments by name. The point President Kimball wanted to make, and that the church still makes, is that sexual actions can and must be controlled.
Aversion therapy is a standard technique
Aversion therapy is still used today for a variety of treatments, such as gambling, smoking, alcoholism, and violence. A 2010 article in Psychology Today states "To date, aversion therapy using shock and nausea is the only technique of quitting [smoking] that offers decent gambling odds." [1] The Encyclopedia of Mental Disorders has this entry for aversion therapy:
- A patient who consults a behavior therapist for aversion therapy can expect a fairly standard set of procedures. The therapist begins by assessing the problem, most likely measuring its frequency, severity, and the environment in which the undesirable behavior occurs. Although the therapeutic relationship is not the focus of treatment for the behavior therapist, therapists in this tradition believe that good rapport will facilitate a successful outcome. A positive relationship is also necessary to establish the patient's confidence in the rationale for exposing him or her to an uncomfortable stimulus. The therapist will design a treatment protocol and explain it to the patient. The most important choice the therapist makes is the type of aversive stimulus to employ. Depending upon the behavior to be changed, the preferred aversive stimulus is often electric stimulation delivered to the forearm or leg. [2]
Over the years, the methods have been refined and approved. Today, we have decades of research that were not available in the 1970s. It was not known where aversion therapy would be effective and where it would not be effective. The methods of the 1970s may seem crude compared to today's standards, but today's standards will probably seem crude in another 40 years. Forms of aversion therapy are still used today by mainstream psychologists to treat a variety of conditions.
History of therapy and homosexuality
In many countries, homosexuality was considered illegal, and those caught were forced to undergo therapy against their will.[3] In 1966 Martin E.P. Seligman conducted a study at the University of Pennsylvania which showed positive results in applying aversion therapy to help people stop engaging in homosexual behavior. According to Seligman, this led to "a great burst of enthusiasm about changing homosexuality [that] swept over the therapeutic community." [4] Research was conducted by researchers at many institutions, including prestigious universities like Harvard and King's College in London.
Historically, there were two types of homosexuality that were treated, ego-dystonic homosexuality and ego-syntonic homosexuality. The therapy administered at BYU was used to treat ego-dystonic homosexuality. This is when a patient experiences distress over their sexual orientation, and the goal of the therapy is to reduce that stress. Ego-dystonic homosexuality was considered a mental illness by the American Psychological Association until 1987, and an ego-dystonic sexual orientation is still considered a mental illness by the World Health Organization (F66.1). [5]
Even after the declassification, aversion therapy could still be used to treat distress over sexual orientation, but not the sexual orientation itself. Persistent and marked distress about sexual orientation is still classified as a sexual disorder in the DSM-IV under Sexual Disorder Not Otherwise Specified (302.9). It was not until 1994, that the American Medical Association issued a report that stated "aversion therapy is no longer recommended for gay men and lesbians" [6] and not until 2006 that using aversion therapy to treat homosexuality has been in violation of the codes of conduct and professional guidelines of the American Psychological Association and American Psychiatric Association.
In 2009, a task force was commissioned by the American Psychological Association to investigate therapies used to treat homosexuality, including aversion therapy. They reported:
- Early research on efforts to change sexual orientation focused heavily on interventions that include aversion techniques. Many of these studies did not set out to investigate harm. Nonetheless, these studies provide some suggestion that harm can occur from aversive efforts to change sexual orientation...
- We conclude that there is a dearth of scientifically sound research on the safety of SOCE [sexual orientation change efforts]. Early and recent research studies provide no clear indication of the prevalence of harmful outcomes among people who have undergone efforts to change their sexual orientation or the frequency of occurrence of harm because no study to date of adequate scientific rigor has been explicitly designed to do so. Thus, we cannot conclude how likely it is that harm will occur from SOCE. However, studies from both periods indicate that attempts to change sexual orientation may cause or exacerbate distress and poor mental health in some individuals, including depression and suicidal thoughts. The lack of rigorous research on the safety of SOCE represents a serious concern, as do studies that report perceptions of harm (cf. Lilienfeld, 2007). [7]
BYU never treated ego-syntonic homosexuality, which is where patients are content with their sexual orientation, which was done at other institutions. Furthermore, BYU only treated adults, whereas other institutions, such as UCLA, treated children as young as 6.[8]
Aversion therapy at BYU
In the mid-1970s a graduate student, Max McBride, conducted a study entitled Effect of Visual Stimuli in Electric Aversion Therapy. It appears that the study was conducted during 1974 and 1975 with the average length of treatment during the study being three months. The results of this study were published in August 1976 as McBride's PhD dissertation in the BYU Department of Psychology. McBride's research has recently been sensationalized and several incorrect claims have been made about his study. The following facts need to be kept in mind as the study is evaluated.
- Basis for the study. BYU did not pioneer the use of aversion therapy as a treatment for homosexuality and it ceased use of the therapy decades before the APA stopped recommending the practice. BYU was one of many places where research in this area was done. McBride's dissertation contains over 17 pages of documentation discussing other studies from across the discipline in which aversion therapy had previously been applied to male homosexuality. In fact, the purpose of the McBride's study was not to determine the general effectiveness of aversion therapy. That question was generally accepted, at the time, to have been satisfactorily answered in previous studies at other institutions.
- Supervision. The study was conducted under the supervision of Dr. D. Eugene Thorne, who also served as McBride's PhD committee chairman. All study procedures followed common medical practice. McBride acknowledges the assistance of medical professionals at the Salt Lake City Veterans Hospital in designing the study and completing the statistical analysis.
- Population. The study was limited to ego-dystonic homosexuality and did not involve any treatment of ego-syntonic homosexuality. The volunteers for McBride's study were all men whose same-sex attraction was contrary to their desires and who wanted to change their sexual orientation.
- Subjects. McBride discusses the subjects chosen in the following excerpt from his dissertation:
- Seventeen male subjects were used in the study, 14 completed treatment. Selection was on the basis of clinical evidence of homosexuality; absence of psychosis (no prior history); desire for treatment; no history of epilepsy, alcoholism or drug addiction.
- Disclosure. McBride describes the procedures used to ensure full disclosure of what the subjects were to expect. We quote from his dissertation:
- It was mandatory that all subjects chosen to participate sign and have witnessed a prepared statement explaining (a) the experimental nature of the treatment procedure, (b) the use of aversive electric shock, (c) the showing of 35 mm slides that might be construed by subject as possibly offensive, and (d) that Brigham Young University was not in any direct way endorsing the procedures used. This was to insure that all subjects were in full agreement and understanding as to what the treatment procedure would involve, provide and demand from them.
- Nature of the study. The techniques used by McBride followed the standard aversion therapy procedures of the time. The volunteers were subjected to electric shocks applied to their upper arms while being shown both clothed and nude pictures of men. They were able to choose to end the shocks by switching to nude and clothed pictures of women. Less frequently, medicines were administered to induce nausea while viewing the male pictures.
- Materials. The materials used in the study consisted of nude pictures of men and women and pictures of clothed men and women taken from current fashion magazines. None of the pictures displayed or even implied sexual acts. In fact, the thing being investigated in McBride’s study was not the effectiveness of aversion therapy, but the relative value of clothed versus nude pictures in this type of therapeutic procedure.
In the years since the study, some of the study participants have talked publicly about their experiences. Many of these reports are troubling to read, as are similar reports from participants in studies at other universities and facilities of the time. While it seems likely that the McBride study was traumatic to some of the individuals involved, it must be remembered that participation in the study was voluntary, each participant had a clear explanation beforehand what the study would entail, and participants could leave the study at any time they wanted. Indeed, three of the seventeen participants in the study did not remain to its completion. These points are not mentioned to minimize the experiences of these participants in any manner; they are only made so that the professional and ethical context of the study can be properly evaluated.
It is also important to note that aversion therapy as a treatment for homosexuality was not a major element of BYU research. In the APA task force report, BYU's contribution to the field of aversion therapy was not covered. This is probably because BYU's involvement was too minor to include. Other universities had more participants and many conducted their studies later than BYU.
Aversion therapy at other institutions
A significant number of hospitals and universities historically offered aversion therapy as a way to treat homosexuality. It would be impossible to list all of them, but here are a few of the major places where people were involved in research using aversion therapy to treat homosexuality:
| Author | Year | Number | Institution | Type | Publication | References and Notes |
|---|---|---|---|---|---|---|
Max |
1935 |
? |
New York University |
Aversion therapy |
Psychological bulletin |
|
Freund |
1960 |
67 |
University of Toronto |
Aversion apomorphine therapy |
Adult sexual interest in children |
|
James |
1962 |
1 |
Glenside Hospital (Bristol, U.K.) |
Aversion apomorphine therapy |
British Medical Journal |
|
Miller |
1963 |
4 |
Howard University |
Hypnotic-Aversion |
Journal of the National Medical Association |
|
Thorpe, Schmidt, Brown, Castell |
1964 |
- |
Banstead Hospital |
Imaginary aversive therapy |
Behavior Research Therapy |
|
Golda, Neufelda |
1964 |
39 |
Guy's Hospital |
Imaginary aversive therapy |
Behavior Research Therapy |
|
McGuire, Vallance |
1965 |
39 |
Southern General Hospital |
Aversive shock therapy |
British Medical Journal |
|
MacCulloch, Pinschof & Feldman |
1965 |
4 |
Crumpsall Hospital, Manchester, UK |
Anticipatory avoidance with aversion shock therapy |
Behavior Research and Therapy |
|
Solyom & Miller |
1965 |
6 |
Allan Memorial Institute |
Aversion shock therapy |
Behavior Research and Therapy |
|
MacCulloch & Feldman |
1967 |
43 |
Crumpsall Hospital (Manchester, U.K.) |
Anticipatory avoidance with aversion shock therapy |
British Medical Journal |
|
Bancroft & Marks |
1968 |
- |
Institute of Psychiatry and Maudsley Hospital |
Electric aversion therapy |
Proceedings of the Royal Society of Medicine |
|
Fookes |
1969 |
27 |
? |
aversion shock therapy |
British Journal of Psychiatry |
|
Bancroft |
1969 |
16 |
? |
aversive shock therapy |
The British Journal of Psychiatry |
|
McConaghy |
1969 |
40 |
The University of New South Wales |
aversion apomorphine therapy |
The British Journal of Psychiatry |
|
Barlow |
1973 |
- |
The University of Mississippi |
Variety |
Behavior Therapy |
|
Birk, Huddleston, Miller, & Cohler |
1971 |
18 |
Joint project from Harvard and University of Chicago |
Aversive shock therapy vs. associative conditioning |
Archives of General Psychiatry |
|
Feldman, MacCulloch, & Orford |
1971 |
63 |
Crumpsall Hospital |
Aversive therapy |
- |
|
Colson |
1972 |
1 |
Illinois State University |
Olfactory aversion therapy |
Journal of Behavior Therapy and Experimental Psychiatry |
|
Segal & Sims |
1972 |
1 |
Murray State University |
Covert Sensitization |
Journal of Consulting and Clinical Psychology |
|
Hallam & Rachman |
1972 |
7 |
King's College, London |
aversion shock therapy |
Behaviour Research and Therapy |
|
Hanson & Adesso |
1972 |
1 |
University of Wisconsin-Milwaukee |
Desensitization and aversive counter-conditioning |
Journal of Behavior Therapy and Experimental Psychiatry |
|
McConaghy, Proctor, & Barr |
1972 |
40 |
Prince Henry Hospital (Sydney, Australia) |
Apomorphine aversion conditioning |
Archives of Sexual Behavior |
|
Callahan & Leitenberg |
1973 |
23 |
Carmarillo State Hosp., California |
aversion shock therapy |
The Journal of Abnormal Psychology |
|
McConaghy & Barr |
1973 |
46 |
University of New South Wales, Institute of Psychiatry of New South Wales |
Classical conditioning, avoidance conditioning |
The British Journal of Psychiatry |
|
Tanner |
1974 |
16 |
Center for Behavior Change |
aversion shock therapy |
Journal of Behavior Therapy and Experimental Psychiatry |
|
McConaghy |
1975 |
31 |
University of New South Wales |
Aversion shock therapy |
Behaviour Research and Therapy |
|
Tanner |
1975 |
16 |
Northeast Guidance Center |
Aversion shock therapy |
Behavior Therapy |
|
Freeman & Meyer |
1975 |
9 |
University of Louisville |
Aversion shock therapy |
Behavior Therapy |
|
McConaghy |
1976 |
157 |
University of New South Wales |
Aversion apomorphine therapy |
The British Journal of Psychiatry |
|
James |
1978 |
40 |
Hollymoor Hospital, England |
Anticipatory avoidance, desensitization, hypnosis, anticipatory avoidance |
Behavior Therapy |
|
McConaghy, Armstrong, & Blaszczynski |
1981 |
20 |
University of New South Wales |
Aversive therapy |
Behavior Research and Therapy |
|
Purpose of psychological therapy
The purpose of therapy is to help patients towards their desired goals. One of the fundamentals in the field is patient self-determination. It is the patient who sets the goals, not the therapist. Aversion therapy, which is still administered today to help smokers, is not administered as a way to torture the subjects for smoking, but to help them achieve their goal of being smoke-free. Similarly, the therapy at BYU was administered to people who felt distress about their sexual lives. The purpose of the therapy was to relieve that stress. The volunteers for the study sought help to change their homosexuality and medical associations of that time recommended this therapy as just one among several.
An analysis of similar aversion therapy studies indicate that they may have caused or exacerbated distress and poor mental health, especially depression and suicidal thoughts. (For more information on suicides, see Same-sex attraction/Suicide.) Whether or not these effects were experienced by the participants at the studies run at BYU could not be determined. There is an inherent risk in therapy for mental illnesses. As with many experiments, the risks were not fully understood at the time they were being run.
Church's relationship to BYU
The church does not direct or oversee scientific research at BYU. Some people have the wrong impression that the church mandates what experiments are done, and which are not. This is not true. Even at BYU, people have a variety of opinions and approaches for doing things. As is the case at other universities, students and professors have significant freedom to pursue their own academic interests.
For example, retired BYU professor William Bradshaw has presented biological evidence supporting his view that homosexuality is not an acquired tendency and lifestyle.[9] Bradshaw is still free to share his view even though the church does not have a view of the causation of same-sex attraction and believes the lifestyles we follow are a choice.
In the 1970's, there were a variety of opinions about how to treat mental disorders. Like many other universities, some professors and students were partial to the behaviorist movement to treat mental illnesses, which focuses on overt behavioral treatment. Others focused more on verbal therapy, which focuses on talking with the patient about their problems. Today, the APA recommends cognitive therapies to help people who feel distress about their sexual orientation, but in the 1970s, it was unclear which approach would win out. BYU has since explained that this methodology was an outgrowth of the behaviorist movement, which believed that any behavior could be modified by manipulating its immediate or delayed empirical (or external) consequences.
If a professor or a graduate student favored a behaviorist approach, it was because they favored a behaviorist approach, not because it was mandated by the LDS Church. There were plenty of other professors who favored cognitive approaches, and they were still employed by the same University. Crediting the LDS Church for the behaviorist approach taken by Dr. Thorne and Max McFord makes as much sense as crediting them for the cognitive approach of Dr. Williams, or the genetic theories of Dr. Bradshaw.
Academic freedom at BYU
The fact is that each person has their own theories, and as long as they are inline with standards published by the professional societies and the school’s academic freedom policy, they are free to pursue their line of thinking. This is partially needed so the school can be accredited.
Besides the problem of making up their own standards, it is contrary to Mormonism to command in all things. Mormons are encouraged to think for themselves, and find their own answers to questions. Doctrine and Covenants 58:26 reads:
- For behold, it is not meet that I should command in all things; for he that is compelled in all things, the same is a slothful and not a wise servant; wherefore he receiveth no reward.
Answer
==
The Church never conducted aversion therapies of any sort. They never recommended it, and they never mandated it.
Like many other places in the western world, aversion therapy was conducted at BYU in the 1970s. At this time, aversion therapy was applied to a number of behaviors. At BYU the therapy was conducted following standards published by professional societies and unlike other places, it was only conducted on adults who gave their permission. The Church does not oversee research at BYU.
==Notes
- [note] Nigel Barber, Ph.D., "Smoking: Most effective quitting technique little known," February 17, 2010
- [note] "Aversion Therapy," Encyclopedia of Mental Disorders
- [note] Seligman, Martin E.P., What You Can Change and What You Can't: The Complete Guide to Self Improvement Knopf, 1993; ISBN 0-679-41024-4, p. 156
- [note] "Mental and behavioural disorders," International Statistical Classification of Diseases and Related Health Problems, 10th Revision Version for 2007
- [note] "Health Care Needs of Gay Men and Lesbians in the U.S.," American Medical Association Report, 1994
- [note] "APA Task Force on Appropriate Therapeutic Responses to Sexual Orientation." (2009). Report of the Task Force on Appropriate Therapeutic Responses to Sexual Orientation. Washington, DC: American Psychological Association.
Further reading
FairMormon Answers articles
FairMormon web site
External links
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