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*Just because some members have come up with uninformed opinions about why plural marriage was practiced, is this the Church's fault? The Church doesn't include any of those reasons in its manuals. | *Just because some members have come up with uninformed opinions about why plural marriage was practiced, is this the Church's fault? The Church doesn't include any of those reasons in its manuals. | ||
+ | |quote= | ||
+ | * xxxx | ||
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*In Utah, there were [[Mormonism_and_polygamy/Purpose_of_plural_marriage/Possible_benefits|always more women worthy of temple marriage]] than there were men. So, plural marriage might not increase the number of ''children'' born, but it could very easily increase the number of ''children born to active families with dedicated parents''. Given a choice between not marrying at all, or marrying a man who was not as active or dedicated, do you think it surprising that some dedicated LDS women preferred a plural relationship with a believing, temple-worthy man? | *In Utah, there were [[Mormonism_and_polygamy/Purpose_of_plural_marriage/Possible_benefits|always more women worthy of temple marriage]] than there were men. So, plural marriage might not increase the number of ''children'' born, but it could very easily increase the number of ''children born to active families with dedicated parents''. Given a choice between not marrying at all, or marrying a man who was not as active or dedicated, do you think it surprising that some dedicated LDS women preferred a plural relationship with a believing, temple-worthy man? | ||
*Why doesn't MormonThink point these things out? | *Why doesn't MormonThink point these things out? | ||
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+ | * "Another conjecture is that the people were few in number and that the Church, desiring greater numbers, permitted the practice so that a phenomenal increase in population could be attained. This is not defensible, since there was no surplus of women." - John A. Widtsoe, ''Evidences and Reconciliations'' (1948), p. 390. | ||
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|claim=The Sunday School lesson manuals, priesthood manuals, seminary books, etc almost never mention Joseph's polygamy. There are some references to the other prophet's plural marriages but not for Joseph. | |claim=The Sunday School lesson manuals, priesthood manuals, seminary books, etc almost never mention Joseph's polygamy. There are some references to the other prophet's plural marriages but not for Joseph. | ||
|think= | |think= | ||
− | * | + | *Saying "almost never" is a slippery statement--any example of it being mentioned simply lets MormonThink claim that it's an exception to the rule. Why do you suppose that is? How much mention is "enough"? |
+ | * The Church certainly doesn't teach it or emphasize plural marriage today, because it is not practiced. | ||
+ | *How about Latter-day Saint scriptures? Does that count? D&C 132 on plural marriage reads, in part: | ||
+ | <blockquote> | ||
+ | 51 Verily, I say unto you: A commandment I give unto mine handmaid, Emma Smith, your wife, whom I have given unto you, that she stay herself and partake not of that which I commanded you to offer unto her; for I did it, saith the Lord, to prove you all, as I did Abraham, and that I might require an offering at your hand, by covenant and sacrifice. | ||
+ | 52 And let mine handmaid, Emma Smith, receive ''all those that have been given unto my servant Joseph'', and who are virtuous and pure before me; and those who are not pure, and have said they were pure, shall be destroyed, saith the Lord God. ({{s||DC|132|51-52}}) | ||
+ | </blockquote> | ||
+ | * How can this hide Joseph's plural marriages, since it speaks of those "that have been given unto my servant Joseph"? Are members told to study their scriptures but ''not'' to read D&C 132? | ||
*How about Priesthood/Relief Society Manual ''Teachings of Presidents of the Church: Joseph Smith''? | *How about Priesthood/Relief Society Manual ''Teachings of Presidents of the Church: Joseph Smith''? | ||
<blockquote> | <blockquote> |
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51 Verily, I say unto you: A commandment I give unto mine handmaid, Emma Smith, your wife, whom I have given unto you, that she stay herself and partake not of that which I commanded you to offer unto her; for I did it, saith the Lord, to prove you all, as I did Abraham, and that I might require an offering at your hand, by covenant and sacrifice. 52 And let mine handmaid, Emma Smith, receive all those that have been given unto my servant Joseph, and who are virtuous and pure before me; and those who are not pure, and have said they were pure, shall be destroyed, saith the Lord God. (DC 132꞉51-52)
This book deals with teachings of the Prophet Joseph Smith that have application to our day....This book also does not discuss plural marriage. The doctrines and principles relating to plural marriage were revealed to Joseph Smith as early as 1831. The Prophet taught the doctrine of plural marriage, and a number of such marriages were performed during his lifetime. (The 2008-2009 lesson manual Teachings of Presidents of the Church: Joseph Smith, (2007), pages vii–xiii)
Her great trial came when the prophet revealed to Emma that they would be required to live the ancient law of Abraham—plural marriage. Emma suffered deeply hurt feelings because of it. While she agreed with this doctrine at times, at other times she opposed it. Years later, Emma is purported to have denied that any such doctrine was ever introduced by her husband.
—Gracia N. Jones, “My Great-Great-Grandmother, Emma Hale Smith,” Ensign, Aug 1992, 30 off-site (emphasis added)
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