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+ | * This account distorts the facts almost beyond recognition. This is what Caswell ''wanted'' people to believe, and MormonThink fell for it, hook, line and sinker. They hope you will too. | ||
+ | * There are two versions of Caswall's story. His first version is more detailed, and the critics usually avoid citing it. | ||
+ | * Caswall changed his story between the two versions. | ||
+ | * In his first version, Caswall claims that he told Joseph and the Mormons what the book was–a copy of the Psalms in Greek. Despite this warning, the bumbling Joseph that Caswall wishes us to see presses blindly on, utterly confident in his ability. The prophet and Mormons are also extraordinarily anxious to purchase the Psalter or borrow it with "the most ample security," but Caswall will not do so. Extraordinary! He has come to Nauvoo, he tells us, with the firm intent of exposing Joseph Smith as a charlatan. In front of a mass of witnesses, Joseph then supposedly makes claims about the contents of a book that Caswall ''knows'' to be Greek, and the prophet offers to translate the document. Caswall, however, refuses to let him continue, refuses to loan it, and tries to discourage the Mormons from even thinking about buying it. Why? If Joseph committed himself publicly, in print, on the document's contents, Caswall would have iron-clad proof that Joseph could not translate. | ||
+ | * Joseph walked right into Caswall's trap, and Caswall then goes to great length to spring the prophet from it? His claim does not stand up. | ||
+ | * Caswall also claimed at first to have disguised his identity as a minister (the better to fool Joseph and the Mormons) but the ''Times and Seasons'' noted that Caswall had claimed to be an Episcopal minister. Caswall's second account likewise says nothing about him hiding his identity. | ||
+ | * It is not surprising, then, that critics often cite the later, less-detailed version(s) of Caswall's tale, which omit many of the absurdities in Caswall's claim. Critics make his charge look plausible, when the earliest document demonstrates that it is not, and that Caswall (as John Taylor claimed) was not above hiding or altering the facts to suit his polemical purpose. | ||
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+ | * And, finally, Joseph had studied Greek--he would have known Greek when he saw it. Joseph Smith's journal reveals that Joseph actually studied a bit of Greek well before Caldwell's visit: | ||
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+ | * On 20 November 1835, Oliver Cowdery returned from New York and brought Joseph a Hebrew and Greek lexicon.{{ref|jsp.135}} | ||
+ | * On 23 December 1835, Joseph wrote that he was "at home studying the greek Language..."{{ref|foster1}} | ||
}} | }} | ||
A FAIR Analysis of: MormonThink A work by author: Anonymous
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The positions that this MormonThink article appears to take are the following:
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