Difference between revisions of "Detailed response to CES Letter, Other"

("Zina Diantha Huntington Young": mod)
("Zina Diantha Huntington Young": mod)
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*{{Correct}} One of the most well-known of these "polyandrous" marriages was to Zina Diantha Huntington Jacobs. In 1839, at age 18, Zina arrived with her parents in Nauvoo after being driven out of Missouri.  Faithful LDS missionary Henry Jacobs courted her during 1840–41.  At the same time, Joseph Smith had taught Zina the doctrine of plural marriage, and thrice asked her to marry him.  She declined each time, and she and Henry were wed 7 March 1841.[48]
 
*{{Correct}} One of the most well-known of these "polyandrous" marriages was to Zina Diantha Huntington Jacobs. In 1839, at age 18, Zina arrived with her parents in Nauvoo after being driven out of Missouri.  Faithful LDS missionary Henry Jacobs courted her during 1840–41.  At the same time, Joseph Smith had taught Zina the doctrine of plural marriage, and thrice asked her to marry him.  She declined each time, and she and Henry were wed 7 March 1841.[48]
 
*Zina and Henry were married by John C. Bennett, then mayor of Nauvoo.  They had invited Joseph to perform the ceremony, but Bennett stepped in when Joseph did not arrive:
 
*Zina and Henry were married by John C. Bennett, then mayor of Nauvoo.  They had invited Joseph to perform the ceremony, but Bennett stepped in when Joseph did not arrive:
 +
<blockquote>
 
…Zina asked the Prophet to perform the marriage. They went to the Clerk’s office and the Prophet did not arrive, so they were married by John C. Bennett. When they saw Joseph they asked him why he didn’t come, and he told them the Lord had made it known to him that she was to be his Celestial wife.[49]
 
…Zina asked the Prophet to perform the marriage. They went to the Clerk’s office and the Prophet did not arrive, so they were married by John C. Bennett. When they saw Joseph they asked him why he didn’t come, and he told them the Lord had made it known to him that she was to be his Celestial wife.[49]
 +
</blockquote>
 
Family tradition holds, then, that Zina and Henry were aware of Joseph's plural marriage teachings and his proposal to Zina.  While this perspective is late and after-the-fact, it is consistent with the Jacobs' behaviour thereafter.  Zina's family also wrote that Henry believed that "whatever the Prophet did was right, without making the wisdom of God's authorities bend to the reasoning of any man."[50]
 
Family tradition holds, then, that Zina and Henry were aware of Joseph's plural marriage teachings and his proposal to Zina.  While this perspective is late and after-the-fact, it is consistent with the Jacobs' behaviour thereafter.  Zina's family also wrote that Henry believed that "whatever the Prophet did was right, without making the wisdom of God's authorities bend to the reasoning of any man."[50]
 
*On 27 October 1841, Zina was sealed to Joseph Smith by her brother, Dimick Huntington.  She was six months pregnant by Henry, and continued to live with him.
 
*On 27 October 1841, Zina was sealed to Joseph Smith by her brother, Dimick Huntington.  She was six months pregnant by Henry, and continued to live with him.

Revision as of 09:31, 2 October 2013

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Response to "Other Concerns & Questions"


A FAIR Analysis of:
[[../|Letter to a CES Director]]


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Response Section

2013 Official Declaration 2 Header Update Dishonesty

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"Zina Diantha Huntington Young"

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"Brigham Young Sunday School Manual"

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"The only men who become Gods, even the Sons of God, are those who enter into polygamy"

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Church Finances

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Tithing

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Names of the Church

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"Some things that are true are not very useful"

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"Criticizing leaders"

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"the scary internet"

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"Going after members who publish or share their questions, concerns, and doubts"

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Strengthening the Church Members Committee

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"When the prophet speaks the debate is over"

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== Notes ==

  1. [note] Samuel Katich, "A Tale of Two Marriage Systems: Perspectives on Polyandry and Joseph Smith," Foundation for Apologetic Information and Research, 2003.