
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
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*[[Criticism of Mormonism/Online documents/Letter to a CES Director/Priesthood Restoration Concerns & Questions#"Joseph Smith and Oliver Cowdery changed the wording of earlier revelations when they compiled the 1835 Doctrine & Covenants"|Response to section: "Joseph Smith and Oliver Cowdery changed the wording of earlier revelations when they compiled the 1835 Doctrine & Covenants"]] | *[[Criticism of Mormonism/Online documents/Letter to a CES Director/Priesthood Restoration Concerns & Questions#"Joseph Smith and Oliver Cowdery changed the wording of earlier revelations when they compiled the 1835 Doctrine & Covenants"|Response to section: "Joseph Smith and Oliver Cowdery changed the wording of earlier revelations when they compiled the 1835 Doctrine & Covenants"]] | ||
=="Although the priesthood is now taught to have been restored in 1829, Joseph and Oliver made no such claim until 1834."== | |||
{{CESLetterItem | {{CESLetterItem | ||
|claim=The author states, "Like the First Vision story, none of the members of the Church or Joseph Smith’s family had ever heard prior to 1834 about a priesthood restoration from John the Baptist or Peter, James, and John. Although the priesthood is now taught to have been restored in 1829, Joseph and Oliver made no such claim until 1834. Why did it take five years for Joseph or Oliver to tell members of the Church about the priesthood?" . . . . "Joseph Smith and Oliver Cowdery did not teach anyone or record anything prior to 1834 that men ordained to offices in the Church were receiving 'priesthood authority'" | |claim=The author states, "Like the First Vision story, none of the members of the Church or Joseph Smith’s family had ever heard prior to 1834 about a priesthood restoration from John the Baptist or Peter, James, and John. Although the priesthood is now taught to have been restored in 1829, Joseph and Oliver made no such claim until 1834. Why did it take five years for Joseph or Oliver to tell members of the Church about the priesthood?" . . . . "Joseph Smith and Oliver Cowdery did not teach anyone or record anything prior to 1834 that men ordained to offices in the Church were receiving 'priesthood authority'" | ||
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[[File:Book of commandments chapter 24 1-4.jpg|500 px]] | [[File:Book of commandments chapter 24 1-4.jpg|500 px]] | ||
=="Why did it take five years for Joseph or Oliver to tell members of the Church about the priesthood?"== | |||
{{CESLetterItem | {{CESLetterItem | ||
|claim=The author states, "Why did it take five years for Joseph or Oliver to tell members of the Church about the priesthood?" | |claim=The author states, "Why did it take five years for Joseph or Oliver to tell members of the Church about the priesthood?" | ||
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}} | }} | ||
=="Joseph Smith and Oliver Cowdery changed the wording of earlier revelations when they compiled the 1835 Doctrine & Covenants"== | |||
{{CESLetterItem | {{CESLetterItem | ||
|claim=The author states, "Joseph Smith and Oliver Cowdery changed the wording of earlier revelations when they compiled the 1835 Doctrine & Covenants" | |claim=The author states, "Joseph Smith and Oliver Cowdery changed the wording of earlier revelations when they compiled the 1835 Doctrine & Covenants" | ||
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|summary=Joseph Smith and others made revisions, additions, and deletions to his early revelations when preparing them for publication. Some claim that revelations from God are inerrant and should never be changed, and this proves that Joseph Smith did not receive revelation. | |summary=Joseph Smith and others made revisions, additions, and deletions to his early revelations when preparing them for publication. Some claim that revelations from God are inerrant and should never be changed, and this proves that Joseph Smith did not receive revelation. | ||
}} | }} | ||
=={{Endnotes label}} | |||
== == | |||
{{Endnotes label}} | |||
#{{note|cowdery1}}Oliver Cowdery to Phineas Young, 23 March 1846, Oliver Cowdery Collection, "Scriptory Book of Joseph Smith Jr." (kept by George W. Robinson), 22, LDS Church Historical Department (published in Scott H. Faulring, ed, ''An American Prophet's Record.— The Diaries and Journals of Joseph Smith'' (Salt Lake City: Signature Books, 1989), emphasis in original; cited in Scott H. Faulring. “The Return of Oliver Cowdery”, FARMS Featured Paper, no date. | #{{note|cowdery1}}Oliver Cowdery to Phineas Young, 23 March 1846, Oliver Cowdery Collection, "Scriptory Book of Joseph Smith Jr." (kept by George W. Robinson), 22, LDS Church Historical Department (published in Scott H. Faulring, ed, ''An American Prophet's Record.— The Diaries and Journals of Joseph Smith'' (Salt Lake City: Signature Books, 1989), emphasis in original; cited in Scott H. Faulring. “The Return of Oliver Cowdery”, FARMS Featured Paper, no date. | ||
| [[../Testimony & Spiritual Witness Concerns & Questions|Testimony & Spiritual Witness Concerns & Questions"]] | A FAIR Analysis of:
[[../|Letter to a CES Director]] |
[[../Witnesses Concerns & Questions|Witnesses Concerns & Questions]] |
I have been sensitive on this subject, I admit; but I ought to be so—you would be, under the circumstances, had you stood in the presence of John, with our departed Brother Joseph, to receive the Lesser Priesthood—and in the presence of Peter, to receive the Greater, and looked down through time, and witnessed the effects these two must produce...
—Oliver Cowdery, 23 March 1846 [1]
Notes

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