
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
(→"how can they be sure of the reliability of this same exact process in telling them that Mormonism is true?": m) |
(→"Joseph Smith received a revelation, through the peep stone in his hat, to send Hiram Page and Oliver Cowdery to Toronto, Canada for the sole purpose of selling the copyright of the Book of Mormon": m) |
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− | + | =="Joseph Smith received a revelation, through the peep stone in his hat, to send Hiram Page and Oliver Cowdery to Toronto, Canada for the sole purpose of selling the copyright of the Book of Mormon"== | |
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− | |claim= | + | |claim=Joseph Smith received a revelation, through the peep stone in his hat, to send Hiram Page and Oliver Cowdery to Toronto, Canada for the sole purpose of selling the copyright of the Book of Mormon. . . . The mission failed and the prophet was asked why his revelation was wrong.Joseph decided to inquire of the Lord regarding the question. The following is a quote from Book of Mormon witness David Whitmer’s testimony:“…and behold the following revelation came through the stone: ‘Some revelations are of God; and some revelations are of man: and some revelations are of the devil.’ So we see that the revelation to go to Toronto and sell the copy-right was not of God, but was of the devil or of the heart of man.” – David Whitmer, An Address to All Believers in Christ, p.3. How are we supposed to know what revelations are from God, from the devil, or from the heart of man if even the Prophet Joseph Smith couldn’t tell? What kind of a god and method is this if Heavenly Father allows Satan to interfere with our direct line of communication to Him? |
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− | + | {{:Book of Mormon/Attempt to sell copyright}} | |
===="I saw a testimony as more than just spiritual experiences and feelings. I saw that we had evidence and logic on our side based on the correlated narrative I was fed by the Church about its origins."==== | ===="I saw a testimony as more than just spiritual experiences and feelings. I saw that we had evidence and logic on our side based on the correlated narrative I was fed by the Church about its origins."==== |
[[../Kinderhook Plates and Translator & Seer Claims Concerns & Questions|Kinderhook Plates and Translator/Seer Claims Concerns & Questions]] | A FAIR Analysis of:
[[../|Letter to a CES Director]] |
[[../Priesthood Restoration Concerns & Questions|Priesthood Restoration Concerns & Questions]] |
And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? (Luke 24꞉32)
My heart was hot within me, while I was musing the fire burned: then spake I with my tongue. (Psalms 39꞉3)
What does a “burning in the bosom” mean? Does it need to be a feeling of caloric heat, like the burning produced by combustion? If that is the meaning, I have never had a burning in the bosom. Surely, the word “burning” in this scripture signifies a feeling of comfort and serenity. That is the witness many receive. That is the way revelation works.
—Dallin H. Oaks, "Teaching and Learning by the Spirit," Ensign (March 1997): 14.
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