Racial issues and the Church of Jesus Christ/Mark E. Petersen racial statements

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Do Latter-day Saint leaders claim that blacks go to heaven as slaves?

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Priesthood ban	Combating racial prejudice Origin Policy or doctrine Racist statements Neural or less valiant Curse of Ham Scripture and the ban Ending the ban Social pressure First Pres statements Testimonies of the revelation Repudiated ideas Brigham Young Mark E. Petersen Official Declaration 2
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Questions

Elder Mark E. Peterson said, " If that Negro is faithful all his days, he can and will enter the celestial kingdom. He will go there as a servant, but he will get a celestial resurrection. He will get a place in the celestial glory." Therefore, do Mormons consider God to have an "equal heaven" for all races?

LDS Newsroom, "Race and the Church: All Are Alike Unto God"

LDS Newsroom

The gospel of Jesus Christ is for everyone. The Book of Mormon states, “black and white, bond and free, male and female; … all are alike unto God” (2 Nephi 26:33). This is the Church’s official teaching.

People of all races have always been welcomed and baptized into the Church since its beginning. In fact, by the end of his life in 1844 Joseph Smith, the founding prophet of The Church of Jesus Christ of Latter-day Saints, opposed slavery. During this time some black males were ordained to the priesthood. At some point the Church stopped ordaining male members of African descent, although there were a few exceptions. It is not known precisely why, how or when this restriction began in the Church, but it has ended. Church leaders sought divine guidance regarding the issue and more than three decades ago extended the priesthood to all worthy male members. The Church immediately began ordaining members to priesthood offices wherever they attended throughout the world.

The Church unequivocally condemns racism, including any and all past racism by individuals both inside and outside the Church. In 2006, then Church president Gordon B. Hinckley declared that “no man who makes disparaging remarks concerning those of another race can consider himself a true disciple of Christ. Nor can he consider himself to be in harmony with the teachings of the Church. Let us all recognize that each of us is a son or daughter of our Father in Heaven, who loves all of His children.”

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Topics

Maher claims that blacks go to heaven as slaves

Summary: Bill Maher said, "...[I]n the [19]50s, the Mormons preached that the only way a black man could get into heaven was as a slave." It is unknown exactly what Maher was using as the source of such a comment, as it has never been a doctrine of the Church of Jesus Christ that blacks would enter heaven only as slaves. It is possible, however, that Maher misread and was referring to an address given by Elder Mark E. Petersen at Brigham Young University on 27 August 1954.

Detailed Analysis

First, of all, not everything said by a leader of the Church is considered doctrine. So just because an apostle says something, does not make it binding doctrine, especially if he was speaking at a Convention of Teachers of Religion, as Elder Peterson did. For more information, please read:

"Approaching Mormon Doctrine", Newsroom, The Church of Jesus Christ of Latter-day Saints.

Second, we believe revelation is continual. We do not claim to have all the answers now, nor did we claim to have all the answers in 1952. We believe God will yet reveal many great and important things. For more information, please read:

The 9th Article of Faith

Third, it is important to understand that the term "servant" was not special to black people. The author of the article assumed that white people would not go to the Celestial Kingdom as servants. This comes from DC 132꞉16

Therefore, when they are out of the world they neither marry nor are given in marriage; but are appointed angels in heaven, which angels are ministering servants, to minister for those who are worthy of a far more, and an exceeding, and an eternal weight of glory.

As you can see, the Doctrine and Covenants makes no mention that the servants are limited to any race. Blacks and whites will serve alongside each other.

Fourth, even Peterson's view that blacks can only serve alongside whites as servants in the Celestial Kingdom has been contradicted by almost every president of the Church since Joseph Smith. It is interesting that critics will take a quote from convention and think it represents Mormon Doctrine no matter how clear it contradicts other statements. We believe in the law of multiple witnesses. One single person expressing his view was never meant to be taken as doctrine. See DC 6꞉28

Here are some quotes from Mormon leaders that say blacks will be able to receive ALL blessings, including that of the highest degree of the Celestial Kingdom.

In regards to black people, Joseph Smith taught,

"They have souls, and are subjects of salvation."
—Teachings of the Prophet Joseph Smith, selected by Joseph Fielding Smith, (Salt Lake City: Deseret Book Company, 1976), 269. ISBN 087579243X

Brigham Young, who clearly believed in the "Curse of Cain," said

"when all the rest of the children have received their blessings in the Holy Priesthood, then that curse will be removed from the seed of Cain, and they will then come up and possess the Priesthood, and receive all the blessings which we are now entitled to."
—quoted by the First Presidency, August 17, 1949.

Wilford Woodruff said,

"The day will come when all that race will be redeemed and possess all the blessings which we now have"
—quoted by the First Presidency on August 17, 1949.

George Albert Smith reiterated what was said by both Brigham Young and Wilford Woodruff in a statement by the First Presidency on August 17, 1949

David McKay taught,

"Sometime in God's eternal plan, the Negro will be given the right to hold the Priesthood. In the meantime, those of that race who receive the testimony of the Restored Gospel may have their family ties protected and other blessings made secure, for in the justice of the Lord they will possess all the blessings to which they are entitled in the eternal plan of Salvation and Exaltation."
—(Mormonism and the Negro, pp. 23)

In reference to black people, Apostle Joseph Fielding Smith taught,

"Every soul coming into this world came here with the promise that through obedience he would receive the blessings of salvation. No person was foreordained or appointed to sin or to perform a mission of evil. No person is ever predestined to salvation or damnation. Every person has free agency."
—Joseph Fielding Smith, Doctrines of Salvation, Vol.1, p. 61

In 1972, Harold B. Lee said,

"It's only a matter of time before the black achieves full status in the Church. We must believe in the justice of God. The black will achieve full status, we're just waiting for that time."
—Kimball, Lengthen Your Stride, working draft chapter 20, page 22; citing Goates, Harold B. Lee, 506, quoting UPI interview published November 16, 1972.

Finally, Elder Peterson voted to give the priesthood to the blacks in 1978. He was part of the Quorum of The Twelve, who unanimously accepted the revelation extending the priesthood to all blacks. By extending the priesthood to the blacks Elder Peterson also allowed them to receive Celestial Marriage, which was the only thing keeping them from progressing beyond the status of ministering angle.

Official Declaration—2

So regardless of what Elder Peterson's views were in 1952, when Elder Monson eulogized him, he had changed his views and in fact was instrumental in removing the priesthood ban.

Finally, it is a long shot to say because someone is running for president who belongs to a church that is headed by someone who gave a eulogy for someone else almost 30 years ago who 30 years prior to that made a racist comment, that therefore that person holds the same racist views. It is a stretch to say the least.