
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
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|a=A disciplinary council is a private meeting between Church leaders and a member that has either confessed or been accused of behavior which could threaten their right to full fellowship in the Church. | |a=A disciplinary council is a private meeting between Church leaders and a member that has either confessed or been accused of behavior which could threaten their right to full fellowship in the Church. | ||
|quote= | |quote= | ||
+ | {{ChurchResponseBar | ||
+ | |publication=Church Newsroom | ||
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+ | |link=http://www.mormonnewsroom.org/article/church-discipline | ||
+ | |title=What is Church discipline? | ||
+ | |summary=In rare instances, we may commit serious transgressions that jeopardize our progress. Church discipline — restrictions and conditions of repentance that prompt a person to reevaluate their situation and return to full fellowship and activity — is a process designed to help us overcome sin in these instances. | ||
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+ | For all sins, large and small, it is the sacrifice and suffering, mercy and grace — or Atonement — of Jesus Christ that makes repentance possible. Church discipline is designed to help an individual more fully apply the Atonement of Jesus Christ, be cleansed of their sins and move forward in their eternal progression. | ||
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+ | The term “discipline” is an important one, especially in this religious context. It shares the same Latin root as the word “disciple,” meaning a true follower. Learning to discipline ourselves is what makes us better people. Any athlete, artist, scholar or musician would acknowledge that discipline is the key to improvement. And so it is with our spiritual progression as well. Christ Himself taught repeatedly that we need to be disciplined in our thoughts, words and deeds. Becoming a disciple of Jesus Christ requires self-discipline. | ||
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+ | The purpose of any counseling or discipline in the Church is to help the individual to obtain the peace and hope provided by Christ’s Atonement. It should not be confused with punishment. | ||
+ | }} | ||
|link=Mormonism_and_Church_discipline/Purpose | |link=Mormonism_and_Church_discipline/Purpose | ||
|subject=Purpose of Church discipline | |subject=Purpose of Church discipline |
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If you have a question about the whys, hows, or wherefores of Church Discipline in the Church of Jesus Christ of Latter-day Saints, our FAQ has the answer.
In rare instances, we may commit serious transgressions that jeopardize our progress. Church discipline — restrictions and conditions of repentance that prompt a person to reevaluate their situation and return to full fellowship and activity — is a process designed to help us overcome sin in these instances.For all sins, large and small, it is the sacrifice and suffering, mercy and grace — or Atonement — of Jesus Christ that makes repentance possible. Church discipline is designed to help an individual more fully apply the Atonement of Jesus Christ, be cleansed of their sins and move forward in their eternal progression.
The term “discipline” is an important one, especially in this religious context. It shares the same Latin root as the word “disciple,” meaning a true follower. Learning to discipline ourselves is what makes us better people. Any athlete, artist, scholar or musician would acknowledge that discipline is the key to improvement. And so it is with our spiritual progression as well. Christ Himself taught repeatedly that we need to be disciplined in our thoughts, words and deeds. Becoming a disciple of Jesus Christ requires self-discipline.
The purpose of any counseling or discipline in the Church is to help the individual to obtain the peace and hope provided by Christ’s Atonement. It should not be confused with punishment.
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"A person who is guilty of a serious transgression cannot progress, and he is not happy while the guilt is upon him. Until he has confessed and repented he is in bondage. The transgressor who is dealt with as he should be, with love and with proper discipline, will later express his appreciation for your concern, your interest, and your leadership. As he is properly dealt with, he is in a position to repent and come back to full activity."
Whenever this [stake high] council convenes to act upon any case, the twelve councilors shall consider whether it is a difficult one or not; if it is not, two only of the councilors shall speak upon it....But if it is thought to be difficult, four shall be appointed; and if more difficult, six; but in no case shall more than six be appointed to speak. The accused, in all cases, has a right to one–half of the council, to prevent insult or injustice. And the councilors appointed to speak before the council are to present the case, after the evidence is examined, in its true light before the council; and every man is to speak according to equity and justice. Those councilors who draw even numbers, that is, 2, 4, 6, 8, 10, and 12, are the individuals who are to stand up in behalf of the accused, and prevent insult and injustice.
All Church discipline is carried out in complete confidence. Church leaders have a solemn responsibility to keep confidential all information they receive in confessions and interviews. To protect that confidence, the Church will not discuss the proceedings of a disciplinary council. A confidential record of the proceedings is kept by a clerk, but even if an individual decides to publicly share information about the process and seeks to position that process in their own light, the Church will be circumspect in any public statement. In rare cases, the decision of a disciplinary council may be shared publicly to prevent others from being harmed through misinformation.
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For most disciplinary actions, no record of the discipline is retained once the person has been restored to full fellowship. Following restoration after loss of membership, a new membership record is created with the original dates of baptism and other ordinances, with no record of the loss of membership. In some cases, including domestic abuse, incest, sexual or physical abuse of a child, plural marriage, predatory activities or embezzlement of Church funds, a permanent annotation remains on the record of the individual to ensure they are never again in a position to harm another.
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